scholarly journals Hak-hak perempuan dalam Islam

2020 ◽  
pp. 183-206
Author(s):  
Naila Farah
Keyword(s):  
Liberation Theology ◽  
Women's Rights ◽  
Cultural Beliefs ◽  
The Other ◽  
Women’S Rights ◽  
Women's Issues ◽  
Men And Women ◽  
The Family ◽  
Gender Based ◽  
And Gender

Today's women's issues are still very important to pay attention to because women's rights have not been fully fulfilled. The marginalization of women's rights often stems from local religious and cultural beliefs. This is where the importance of the thinking of figures like Asghar Ali Engineer is reviewed in the present. This paper discusses the thoughts of Asghar Ali Engineer about liberation theology in the matter of women's rights in Islam. Asghar Ali Engineer in many of his works has offered various kinds of deconstruction of discourses. In the matter of women's rights in Islam, he presents his opinion on inheritance, wealth, testimony, the position of women in the family, polygamy and divorce which are considered as examples of inequality. With its hermeneutic interpretation, Asghar Engineering rejects the existence of a patriarchal concept that is inherent in the classical interpretation of the Quran, which is considered discriminatory against women. Then he applies the verses of the Quran into two, namely normative and contextual, with the hope that the verses of the Quran can be reinterpreted, so that it truly becomes a universal verses of “das solen” on one side and contextual verses of “das sein” on the other. Thus, the equality of men and women can be realized and gender-based justice can be manifested.

The Fragmentation of Gender in Post-Invasion Iraq

2017 ◽  
pp. 426-443 ◽  
Author(s):  
Zahra Ali
Keyword(s):  
Women's Rights ◽  
Gender Issues ◽  
Political Regime ◽  
Legal Rights ◽  
Women’S Rights ◽  
Gender Based Violence ◽  
Iraqi Women ◽  
Gender Based ◽  
And Gender ◽  
Political Economic

This chapter explores the evolution of gender and women’s rights struggles in Iraq since the establishment of the Personal Status Code in 1959 and shed light on the ethnosectarian fragmentation of women’s legal rights in post-invasion Iraq. The chapter argues that in order to explore women’s rights and conditions of lives in Iraq it is essential to explore the evolution of women’s rights and gender issues historically and through a complex lens of analysis rather than applying a predefined argument involving an undifferentiated “Islam” or age-old gender-based violence. It seeks to show that gender issues have been entangled with issues of nationhood, religion, and with the nature of the political regime since the very foundation of the Iraqi Republic in 1958. First, the chapter examines the debates and mobilizations around women’s legal rights in Iraq. Secondly, it highlights the development of political, economic, and military violence since the 1980s and its impact on gender norms and relations. Finally, it analyzes the specific context of ethnosectarian fragmentation in which Iraqi women have lived and mobilized since 2003.

Recognition and Protection of Women's Rights and Gender in FDRE Constitution and Other Laws of Ethiopia

2020 ◽  
Vol 7 (2) ◽  
pp. 32-46
Author(s):  
Yetimwork Anteneh Wondim
Keyword(s):  
Human Rights ◽  
Women's Rights ◽  
Women’S Rights ◽  
Access To Education ◽  
Gender Based Violence ◽  
Human Rights Protection ◽  
Sexual Division Of Labor ◽  
The Government ◽  
Gender Based ◽  
And Gender

Irrespective of their contribution, women in Ethiopia have been facing issues like violence, gender-based discrimination, access to education and training, lack of basic human rights protection, and others. Girls' enrollment in education at all levels is much lower than boys. Female education is hampered mainly by the sexual division of labor, which confines girls to household activities. In addition, women have been suffering from gender-based violence under the guise of tradition and culture but condoned by society. In response to these problems, the Government of Ethiopia adopted relevant instruments pertaining to gender including the Convention for the Elimination of All Forms of Discrimination Against Women (CEDAW), The Beijing Platform for Action, The Ethiopian Constitution, and various other policies and establishing the national machinery for addressing gender issues. However, several challenges still exist in the realization of women's rights. Therefore, all the respect and protection given for human rights should also be given to women because women's rights are human rights.

scholarly journals Ragam Kajian Gender dalam Jurnal Keagamaan Islam di Indonesia

2019 ◽  
Vol 17 (2) ◽  
pp. 95
Author(s):  
Muhammad Alfatih Suryadilaga
Keyword(s):  
Gender Studies ◽  
Women's Rights ◽  
Women’S Rights ◽  
Current Pattern ◽  
Men And Women ◽  
Islamic Studies ◽  
Islamic Tradition ◽  
And Gender

Gender sebagai sebuah diskursus perkembangan pemikiran yang baru hadir mewarnai kajian keislaman termasuk dalam hal ini kajian hadis. Kenyataan tersebut setidaknya dapat dilihat dalam kajian yang berada di jurnal-jurnal PTKI secara umum maupun jurnal-jurnal yang dibawah Pusat Studi Gender/Wanita. Kajian gender dalam hadis mengikuti pola yang ada dalam kajian studi hadis secara umum yang meliputi tiga bentuk utama yakni kajian ilmu hadis, penelitian hadis dan pemaknaan hadis berikut perkembangannya. Demikian juga kajian hadis dan gender di dalamnya berisikan fenomena keilmuan atas gender dan hadis, penelitian atas hadis dan kitab-kitabnya serta pemahaman hadis tertentu baik dalam dimensi teks-teks dalam hadis maupun non teks yang berada di masyarakat yang dikenal dengan living hadis. Apa yang digagas dalam pemahaman hadis dan gender ini sebenarnya adalah mengembalikan ruh ajaran Islam sesuai dengan al-Qur’an dan hadis. Walaupun ada yang menolak keberadaan gender dalam tradisi Islam, maka dimensi keberadaan persamaan laki-laki dan perempuan merupakan dimensi yang diajarkan dalam Islam. Secara tidak langsung, maka kajian gender dan hadis merupakan upaya untuk menghidupkan misi kenabian Muhammad saw. yang sangat menjunjung perempuan. Perempuan dan laki-laki memilki relasi yang sama di hadapan Allah swt.[Gender is as a discourse of thought development, its contemporary discourse gives a new contribution to Islamic studies, including the study of hadith. This phenomenon is reflected both in several studied of PTKI’s journals in general and journals under supervision of Women/Gender Studies Center. Gender studies in the hadith adopt the study of hadith’s current pattern. In general, there are three main forms of its pattern; the study of hadith, the research of hadith, the interpretation of hadith and its development. Similarly with the study of hadith and gender, inside of them contains about the phenomena of science toward gender and hadith, the research about hadith and its books, and understanding of specific hadith based on text and non-text dimensions inside of society, known as living hadith. The purpose of hadith and gender studies is actually to reconstruct Islamic studies based on Al-Qur’an and hadith. Even though, there are some groups refuse the existence of gender in Islamic tradition, it reminds the same that Islam teaches there is equality dimension of men and women. Indirectly, the study of gender and hadith are an effort to revive the mission of Prophet Muhammad SAW which uphold women’s rights. Women and man have the same relation in front of Allah SWT.]

Sexual Violence and the Politics of Forgiveness in Guinea

2020 ◽  
pp. 145-172 ◽  
Author(s):  
Nomi Dave
Keyword(s):  
Sexual Assault ◽  
Sexual Violence ◽  
Violence Against Women ◽  
Women's Rights ◽  
The State ◽  
Women’S Rights ◽  
Gender Based Violence ◽  
Gender Based ◽  
And Gender

This chapter examines the limits of musical activism by considering some of the varied ways in which music has addressed women’s rights and gender-based violence in Guinea. It centers around the case of a young Guinean rapper who was recently charged with sexual assault, and whose case generated intense criticism from feminist activists and intense support from his fans. The chapter considers two songs closely connected to the case: one that calls for an end to violence against women, and one that calls on women to forgive him. These two songs seem to reflect radically divergent views on gender-based violence. But they are both linked to an underlying ambivalence about women’s rights on the behalf of musicians, audiences, and the state. Survivors of sexual violence are absent in both cases, erased by a politics of forgiveness that calls on them to forget and to be forgotten.

scholarly journals Faith-Based Organisations as Welfare Providers in Brazil: The Conflict over Gender in Cases of Domestic Violence

2019 ◽  
Vol 7 (2) ◽  
pp. 14-23
Author(s):  
Kim Beecheno
Keyword(s):  
Domestic Violence ◽  
Social Welfare ◽  
Women's Rights ◽  
Women’S Rights ◽  
Abused Women ◽  
Political Issue ◽  
Faith Based ◽  
Personal Issue ◽  
Gender Based ◽  
And Gender

What does the growth of faith-based organisations (FBOs) in social welfare mean for women’s rights and gender equality, especially within advocacy services for women experiencing domestic violence? Through empirical research within a Catholic-based organisation providing welfare services to abused women in São Paulo, Brazil, this article argues that FBOs can negatively impact the provision of women’s rights when conservative and patriarchal views towards gender and women’s roles in society are maintained. A heavily matrifocal perspective, where women’s identity and subjectivity are mediated through their normative roles as wives, mothers and carers of the family, appears to offer little possibility of change for abused women, who are encouraged to forgive violent husbands and question their own behaviour. Mediation between couples is promoted, undermining women’s rights upheld through Brazil’s domestic violence law (Lei Maria da Penha no 11.340). Furthermore, the focus of family preservation, supported by a patriarchal state, means that violence against women (VAW) appears to be subordinated to a focus on family violence and violence against children. In this case, faith-based involvement in social welfare rejects the feminist analysis of VAW as a gender-based problem, viewing it as a personal issue rather than a collective or political issue, making women responsible for the violence in their lives.

scholarly journals Through the lens of forced displacement : refugee women's rights as human rights

2016 ◽  
Vol 6 (2) ◽  
pp. 454-462
Author(s):  
Pearl K. Atuhaire ◽  
◽  
Sylvia Blanche Kaye ◽  
Keyword(s):  
Women's Rights ◽  
Humanitarian Assistance ◽  
Women’S Rights ◽  
Clear Understanding ◽  
Cultural Rights ◽  
Refugee Women ◽  
Gender Based ◽  
And Gender ◽  
Feminism Theory ◽  
Political Economic

While the need for equal access to civil, political as well as economic, social and cultural rights is clear under the international law, the adoption of the Convention on the Elimination of all forms of Discrimination against women in 1979 made this even clearer. Despite this positive progress, the abuse of refugee women's rights is one of the basic underlying root causes of their marginalisation and violence in their countries of asylum. This paper presents a critical review on the development of refugee women's rights at the international levels and national levels. It provides an array of scholarly literature on this issue and examines the measures taken by the international community to curb the problem of violence against women in their various provisions through the instruments set. It is cognizant of the fact that even if conflict affects both refugee women and men, the effects on women refugees are deep-reaching, due to the cultural strongholds they face. An important aspect of this paper is that it is conceptualised against the fact that refugee women face the problem of sexual and gender based first as refugees and second as women, yet, their rights are stumbled upon. Often times they have been rendered "worthless victims" who are only in need of humanitarian assistance than active participants committed to change their plight through their participation in political, economic and social participation in their societies. Scholars have taken notice of the fact that women's rights in refugee settings have been marginalized and call for a need to incorporate their perspectives in the planning and management of refugee settings in which they live. Underpinning this discussion is feminism theory which gives a clear understanding of the root cause of refugee women's problems. Finally, this paper suggests that these policies should be translated into action at local, national international and regional levels to ensure sustainable peace.

Geographical value spaces and gender norms in post-Maidan Ukraine: the failed ratification of the Istanbul Convention

2019 ◽  
Vol 45 (5) ◽  
pp. 731-747
Author(s):  
Elise Ketelaars
Keyword(s):  
Women's Rights ◽  
Gender Norms ◽  
Detailed Examination ◽  
Women’S Rights ◽  
Gender Based Violence ◽  
Policy Tool ◽  
Gender Based ◽  
And Gender ◽  
Istanbul Convention ◽  
The Eu

AbstractWith RRW populist actors’ discovery of gender norms as a useful foreign policy tool, narratives constructed in terms of geographical value spaces have become central to the struggle for women's rights. Through a detailed examination of international and domestic actors’ engagement with the failed ratification process of the Istanbul Convention in Ukraine, this article aims to enhance understanding of the appropriateness of the use of these geographical value spaces when describing the struggle to combat GBV in Ukraine, and how connecting gender justice issues to geographically restricted value spaces impacts this fight. It finds that in practice neither the EU – despite Russia's allegations to the contrary – nor domestic political elites in favour of closer cooperation with Europe have provided meaningful support to the ratification of the Istanbul Convention. Faced with this situation, some Ukrainian feminists have increasingly sought to present the struggle to combat gender-based violence in a locally acceptable vernacular. This article, however, concludes that framing the struggle for women's rights in any type of geographical terms – be they of an international or domestic nature – increases the risk of either instrumentalisation of or selective engagement with the feminist agenda.

scholarly journals Gender-Based Violence: Ambitious Laws Versus Bitter Reality The Case of Iraq

1970 ◽  
pp. 48-58
Author(s):  
Fahima Rzaij
Keyword(s):  
Human Rights ◽  
Women's Rights ◽  
Women’S Rights ◽  
Women's Issues ◽  
Gender Based Violence ◽  
International Human Rights ◽  
Government Institutions ◽  
International Human ◽  
Gender Based ◽  
Women's Role

Nowadays, women’s role in society is getting more and more recognized, due to an increasing concern with women’s issues that has taken a new dimension, involving government institutions and legislative bodies. Therefore, women’s rights can no longer be considered matters of mere national concern since they have acquired far reaching transnational implications compelling governments to take ineluctable decisions as part of their commitment to the international human rights conventions and treaties.

scholarly journals Humanae Vitae, Women’s Rights, and Responsible Parenthood

2020 ◽  
pp. 69-81
Author(s):  
Aneta Gawkowska
Keyword(s):  
Women's Rights ◽  
Human Sexuality ◽  
Moral Order ◽  
Women’S Rights ◽  
Sexual Ethics ◽  
Human Beings ◽  
Men And Women ◽  
Humanae Vitae ◽  
The Family ◽  
Deep Sense

The purpose of the article is to analyze the arguments present in Humanae Vitae which found positive resonance in the writings of women adopting the papal teaching on the nature of human sexuality and sexual ethics. According to some women, in particular the new feminists, the logic of the papal teaching concerning contraception contributes to promoting the dignity and rights of women as well as responsible parenthood. In their view, contraception does not contribute to women’s rights. Instead, it rather exacerbates the imbalance between men and women as well as sanctions the man’s irresponsible and hedonistic attitude towards a woman. Using contraception is in a deep sense anti-ecological. It is both disrespectful of the nature of woman’s fertility and destructive of relations within the family. The responsible parenthood defined by the papal teaching and by his commentators (both men and women quoted in the article) means taking responsibility for one’s sexual acts and their possible effects. The analyzed authors claim that by defending the nature of love, the nature of human beings, and the nature of the objective moral order, the encyclical Humanae Vitae defends women by defending their nature against the arbitrariness of men or society.

scholarly journals (Women's Rights among International Instruments and Algerian Legislation (Comparative Study: حقوق المرأة بين الصكوك الدولية والتشريعات الجزائرية (دراسة مقارنة)

2017 ◽  
Vol 1 (1) ◽  
Author(s):  
Aisha Doidi
Keyword(s):  
Women's Rights ◽  
Constitutional Amendment ◽  
Women’S Rights ◽  
Political Rights ◽  
Equal Pay ◽  
Men And Women ◽  
The Family ◽  
Discrimination In Employment ◽  
International Instruments ◽  
International Conventions

Focused on the United Nations since its inception women's rights without any discrimination between men and women, Vchrist right to education, through resistance to discrimination in education Treaty, and their right to enjoy political rights through three international documents is the Political Rights of Women, the Convention on Elimination of All Forms discrimination against women, on civil and political rights, which asked the Member States to abide by securing equality between spouses in the rights and responsibilities of the marriage, during marriage and at its dissolution and the international Covenant. ILO also focused on women's work, issued a number of international conventions in this regard, including the Maternity Protection Convention, and the Convention on the prohibition of night work for women, the Convention on equal pay between male and female workers at the equal value of work, and the Convention on discrimination in employment and occupation. On the basis of the principles of equality and equal opportunities between men and women and a commitment to the principles and international resolutions to abolish all forms of discrimination on grounds of sex, it made Algeria efforts to guarantee women's rights and the equality between men and women in rights and duties, and this was confirmed by the constitutions of the Algerian successive constitutional amendment for the year 2016 and the various legislation the most important of the national Labour and social security and the family Law Act and order No. 76-35 on the organization of education and training modified and complemented. 

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