scholarly journals LINGUISTIC EXPRESSION WITH REFERRENCE TO SEMIOTIC IN ULOS OF WEDDING CEREMONY OF BATAK TOBA

LINGUISTICA ◽  
2018 ◽  
Vol 7 (3) ◽  
Author(s):  
Hendro Doglas Simamora
Keyword(s):  
Data Analysis ◽  
Qualitative Method ◽  
Qualitative Data ◽  
Good Life ◽  
Tape Recorder ◽  
Linguistic Expression ◽  
Qualitative Data Analysis ◽  
Wise Person ◽  
The People ◽  
Wedding Ceremony

This study was deal with linguistic expression, in semiotics of ulos in wedding ceremony of bataktoba. This research used qualitative method which concerned with developing explanations of experience or on data. The source of the data was taken from the ulosin wedding ceremony of batak toba, and relevant with the transcript of interviewing by three informants with some criterias, that is the most dominant population in three different surename in Tarutung, at the age of 45 to 55 years old and have the recognition from each surename. The instruments that is used in this study was tape recorder, camera, and also the book which relevant to the data. In technique of analyzing data, descriptive qualitative data analysis stage is identifying the ornament, reducing the ornament which are not relevant, classifying, interpreting, analyzing and concluding the findings. There are three kinds of ulos used in wedding ceremony of BatakToba, they are ulosragidup, ulosragihotang, and ulossadum. Each ulos have topisokkar which explain that everything in this world have the limit and the color depend to the ceremony that is performed. In ulosragidup, there are hatirsymbolized of wealth, sigumang symbolized the hope of the giver of this ulos for the receiver to works right and efficient also, batuniansimun symbolizing the health, sisikniikansymbolizing a good life, tidy life, even in a crowded of life, and alsojungkit symbolizing in having an organized life well. In ulosragihotangthere are unok-unok, symbolized be a wise person like the humus,andjungkit. In ulossadum, there is torna where this symbol to remind the people that Batak people come from mountain.Keywords: Semiotic, Ulos in Wedding Ceremony of BatakToba, Ornaments. 

LINGUISTIC EXPRESSION WITH REFERRENCE TO SEMIOTIC IN ULOS OF WEDDING CEREMONY OF BATAK TOBA

LINGUISTICA ◽  
2017 ◽  
Vol 6 (2) ◽  
Author(s):  
Hendro Doglas Simamora And Zainuddin
Keyword(s):  
Data Analysis ◽  
Qualitative Method ◽  
Qualitative Data ◽  
Good Life ◽  
Tape Recorder ◽  
Linguistic Expression ◽  
Qualitative Data Analysis ◽  
Wise Person ◽  
The People ◽  
Wedding Ceremony

This study was deal with linguistic expression, in semiotics of ulos in wedding ceremony of batak toba. This research used qualitative method which concerned with developing explanations of experience or on data. The source of the data was taken from the ulos in wedding ceremony of batak toba, and relevant with the transcript of interviewing by three informants with some criterias, that is the most dominant population in three different surename in Tarutung, at the age of 45 to 55 years old and have the recognition from each surename. The instruments that is used in this study was tape recorder, camera, and also the book which relevant to the data. In technique of analyzing data, descriptive qualitative data analysis stage is identifying the ornament, reducing the ornament which are not relevant, classifying, interpreting, analyzing and concluding the findings. There are three kinds of ulos used in wedding ceremony of Batak Toba, they are ulos ragidup, ulos ragihotang, and ulos sadum. Each ulos have topi sokkar which explain that everything in this world have the limit and the color depend to the ceremony that is performed. In ulos ragidup, there are hatir symbolized of wealth, sigumang symbolized the hope of the giver of this ulos for the receiver to works right and efficient also, batu ni ansimun symbolizing the health, sisik ni ikan symbolizing a good life, tidy life, even in a crowded of life, and also jungkit symbolizing in having an organized life well. In ulos ragihotang there are unok-unok, symbolized be a wise person like the humus, and jungkit. In ulos sadum, there is torna where this symbol to remind the people that Batak people come from mountain.

LINGUISTIC EXPRESSION WITH REFERRENCE TO SEMIOTIC IN ULOS OF WEDDING CEREMONY OF BATAK TOBA

LINGUISTICA ◽  
2017 ◽  
Vol 6 (2) ◽  
Author(s):  
Hendro Doglas Simamora And Zainuddin
Keyword(s):  
Data Analysis ◽  
Qualitative Method ◽  
Qualitative Data ◽  
Good Life ◽  
Tape Recorder ◽  
Linguistic Expression ◽  
Qualitative Data Analysis ◽  
Wise Person ◽  
The People ◽  
Wedding Ceremony

This study was deal with linguistic expression, in semiotics of ulos in wedding ceremony of batak toba. This research used qualitative method which concerned with developing explanations of experience or on data. The source of the data was taken from the ulos in wedding ceremony of batak toba, and relevant with the transcript of interviewing by three informants with some criterias, that is the most dominant population in three different surename in Tarutung, at the age of 45 to 55 years old and have the recognition from each surename. The instruments that is used in this study was tape recorder, camera, and also the book which relevant to the data. In technique of analyzing data, descriptive qualitative data analysis stage is identifying the ornament, reducing the ornament which are not relevant, classifying, interpreting, analyzing and concluding the findings. There are three kinds of ulos used in wedding ceremony of Batak Toba, they are ulos ragidup, ulos ragihotang, and ulos sadum. Each ulos have topi sokkar which explain that everything in this world have the limit and the color depend to the ceremony that is performed. In ulos ragidup, there are hatir symbolized of wealth, sigumang symbolized the hope of the giver of this ulos for the receiver to works right and efficient also, batu ni ansimun symbolizing the health, sisik ni ikan symbolizing a good life, tidy life, even in a crowded of life, and also jungkit symbolizing in having an organized life well. In ulos ragihotang there are unok-unok, symbolized be a wise person like the humus, and jungkit. In ulos sadum, there is torna where this symbol to remind the people that Batak people come from mountain.

scholarly journals LINGUISTIC EXPRESSION WITH REFERRENCE TO SEMIOTIC IN ULOS OF WEDDING CEREMONY OF BATAK TOBA

LINGUISTICA ◽  
2018 ◽  
Vol 7 (3) ◽  
Author(s):  
Hendro Doglas Simamora
Keyword(s):  
Data Analysis ◽  
Qualitative Method ◽  
Qualitative Data ◽  
Good Life ◽  
Tape Recorder ◽  
Linguistic Expression ◽  
Qualitative Data Analysis ◽  
Wise Person ◽  
The People ◽  
Wedding Ceremony

This study was deal with linguistic expression, in semiotics of ulos in wedding ceremony of bataktoba. This research used qualitative method which concerned with developing explanations of experience or on data. The source of the data was taken from the ulosin wedding ceremony of batak toba, and relevant with the transcript of interviewing by three informants with some criterias, that is the most dominant population in three different surename in Tarutung, at the age of 45 to 55 years old and have the recognition from each surename. The instruments that is used in this study was tape recorder, camera, and also the book which relevant to the data. In technique of analyzing data, descriptive qualitative data analysis stage is identifying the ornament, reducing the ornament which are not relevant, classifying, interpreting, analyzing and concluding the findings. There are three kinds of ulos used in wedding ceremony of BatakToba, they are ulosragidup, ulosragihotang, and ulossadum. Each ulos have topisokkar which explain that everything in this world have the limit and the color depend to the ceremony that is performed. In ulosragidup, there are hatirsymbolized of wealth, sigumang symbolized the hope of the giver of this ulos for the receiver to works right and efficient also, batuniansimun symbolizing the health, sisikniikansymbolizing a good life, tidy life, even in a crowded of life, and alsojungkit symbolizing in having an organized life well. In ulosragihotangthere are unok-unok, symbolized be a wise person like the humus,andjungkit. In ulossadum, there is torna where this symbol to remind the people that Batak people come from mountain.Keywords: Semiotic, Ulos in Wedding Ceremony of BatakToba, Ornaments. 

scholarly journals PERKEMBANGAN DESA WISATA DI KABUPATEN BADUNG (Studi Kasus Desa Wisata Baha)

2016 ◽  
Vol 4 (2) ◽  
pp. 114
Author(s):  
I Gede Samiarta ◽  
I Gst. Agung Oka Mahagangga
Keyword(s):  
Life Cycle ◽  
Data Analysis ◽  
Qualitative Data ◽  
Tourism Development ◽  
Qualitative Data Analysis ◽  
Life Cycle Theory ◽  
The People ◽  
Tourist Village

This research titled Tourism Village Development in Badung Regency (Case Study in Baha Tourism Village). The purpose of this research is to find out of the tourism development in Baha Village since this village is disignated as tourism village in Badung. The data are collected by observation, indeepth interview and literatur study. The obtained data were analyzed in qualitative data analysis. The results of this study after being analyzed using tourism area life cycle theory that the development of Baha Tourism Village is in involvement phase where the people who have taken initiative to providing the tourist atraction service and the tourism fasilities in Baha tourism village. Beside of that in it cooperation between the people and goverment is try to make the promotion tools like website. This aims is to facilitate the tourists to get information about tourist village of Baha. From this development has also spawned the tourism organizations with the name of “Kelompok sadar Wisata” or commonly abbreviated to be “POKDARWIS”

scholarly journals An Analysis of Symbolism in the Five Selected Love Poems of Nicholas Gordon

2019 ◽  
Vol 2 (1) ◽  
pp. 1-15
Author(s):  
Masagus Sulaiman
Keyword(s):  
Data Analysis ◽  
Qualitative Method ◽  
Qualitative Data ◽  
Qualitative Data Analysis ◽  
The Third ◽  
Love Relationship ◽  
Love Poem ◽  
Descriptive Qualitative

This research is aimed at figuring out the dominant symbolisms and the meanings in the five selected love poems of Nicholas Gordon. The descriptive-qualitative method was applied in this research. To analyze the data, the researcher used qualitative data analysis. The results showed that there were twenty five conventional symbolisms and nineteen natural symbolisms in the five selected love poems of Nicholas Gordon. In other words, four conventional symbolisms and four natural symbolisms in the first selected love poem, four conventional symbolisms and eight natural symbolisms in the second selected love poem, ten conventional symbolisms and one natural symbolism in the third selected love poem, four conventional symbolisms and three natural symbolisms in the fourth selected love poem, and three conventional symbolisms and three natural symbolisms in the fifth selected love poem. In conclusion, conventional symbolism was more dominant than natural symbolism, and most of the meanings of the poems related to feelings of happiness and sadness in line with love relationship.

scholarly journals Pengelolaan Pasar Kereng Pangi di Desa Hampalit Kecamatan Katingan Hilir

2017 ◽  
Vol 4 (1) ◽  
pp. 6-10
Author(s):  
Karyadi Karyadi ◽  
Mirdo Mirdo
Keyword(s):  
Data Analysis ◽  
Qualitative Method ◽  
Qualitative Data ◽  
Small And Medium Enterprises ◽  
Qualitative Data Analysis ◽  
Data Analysis Technique ◽  
Analysis Technique ◽  
Market Management ◽  
Medium Enterprises ◽  
Data Analysis Methods

This study aims to describe and managerial analysis of Kereng Pangi Market Management conducted by the Office of Cooperatives, Small and Medium Enterprises, Trade and Industry, Katingan Regency. The method used in this research is the qualitative method. The technique of collecting data uses interviews, observation, and documentation. The data analysis technique in this study uses qualitative data analysis methods by reducing data, presenting data and verifying/drawing conclusions regarding the Management of Kereng Pangi Market in the Cooperative, Small and Medium Enterprises, Trade, and Industry, Katingan Regency. The results of the study prove that Kereng Pangi Market Management conducted by the Office of Cooperatives, Small and Medium Enterprises, Trade and Industry in Katingan Regency is still not optimal based on the indicators in this study, namely 1) Planning, 2) Organizing, 3) Direction and 4) Control.

scholarly journals WACANA KEKUASAAN DALAM UPACARA SIRAMAN DAN NGALUNGSUR GENI DI DESA DANGIANG GARUT

2020 ◽  
Vol 12 (2) ◽  
pp. 277
Author(s):  
Ani Rostiyati
Keyword(s):  
Data Analysis ◽  
Qualitative Data ◽  
Literature Study ◽  
Qualitative Data Analysis ◽  
Analysis Techniques ◽  
Traditional Leader ◽  
The People ◽  
Distribution Of Power ◽  
The Relationship ◽  
Depth Interviews

Kajian ini bertujuan mengungkap bagaimama wacana kuasa bekerja dalam upacara Siraman dan Ngalungsur Geni. Wacana kuasa ditelusuri dari relasi pemimpin adat (kuncen dan leluhur) dengan masyarakat Desa Dangiang. Dalam kajian ini menggunakan metode deskriptif explanatory dan teknik analisis data secara kualitatif interpretatif, yaitu mengangkat berbagai fenomena, kemudian diinterpretasi dengan teori dari Foucault tentang kekuasaan yang dikonstruksi secara positif dan tidak represif. Data yang digunakan merupakan hasil wawancara mendalam pada informan, observasi pada saat upacara berlangsung, pengambilan foto, dan studi pustaka. Hasil dari kajian ini adalah kekuasaan dalam pelaksanaan upacara Siraman dan Ngalungsur Geni, dikonstruksi secara dinamis, positif, dan tidak represif yakni kekuasaan yang terpusat pada pemimpin adat kuncen yang didistribusi pada semua warga peserta upacara. Simbol dari distribusi kekuasaan tersebut adalah semua peserta merasakan adanya keberkahan yang didapat dari doa kuncen dan air bekas cucian benda-benda pusaka milik leluhur Desa Dangiang. The research aims to reveal how the power discourse works through Siraman and Ngalungsur Geni ceremonies. The power discourse can be traced through the relationship between traditional leaders (kuncen and ancestors) and the people of Dangiang Village. The study uses descriptive explanatory methods and interpretative qualitative data analysis techniques. The researcher first raises the phenomenon to be interpreted with Foucault's theory of positive and non-repressive constructed power. The data used are the results of in-depth interviews with informants, observations during the ceremonies, photos, and literature study. The research reveals that power during Siraman and Ngalungsur Geni ceremonies has been constructed dynamically, positively, and unrepressively. The power centered on traditional leader ‘kuncen’ is even distributed to all citizens participating in the ceremonies. The distribution of power is reflected when all ceremony participants can feel both the blessings of the prayers offered by the ‘kuncen’ and the water used for washing the heirlooms belonging to the ancestors of Dangiang Village.

THE EFFECTIVENESS OF USING COOPERATIVE SCRIPT METHOD TO IMPROVE STUDENTS’ READING COMPREHENSION ON RECOUNT TEXT OF 8th GRADE STUDENTS OF SMP N KEWAPANTE, MAUMERE IN ACADEMIC YEAR 2017/ 2018

2018 ◽  
Vol 2 (2) ◽  
pp. 210-220
Author(s):  
Wendelinus Oscar Janggo ◽  
Yuliana Wisnawati Nona Nungsi
Keyword(s):  
Reading Comprehension ◽  
Data Analysis ◽  
Experimental Research ◽  
Qualitative Data ◽  
Qualitative Data Analysis ◽  
Quantitative Data Analysis ◽  
8Th Grade ◽  
Eighth Grade Students ◽  
Quasi Experimental ◽  
Academic Year

This research is entitled “The Effectiveness of Using Cooperative Script Method to Improve Students’ Reading Comprehension on Recount Text of 8th Grade Students of SMP N Kewapante, Maumere in Academic Year 2017/ 2018”. The objective of this research is to investigate and to find out whether the use of cooperative script method effective to improve students’ reading comprehension on recount text. The method of this research is experimental research especially quasi experimental research. In analyzing the data, the researcher combined both quantitative and qualitative data analysis. In qualitative data analysis, the researcher used interview technique in order to get information about students’ perceptions in reading, while in quantitative data analysis, the researcher used SPSS version 16. The result of the research showed that the implementation of Cooperative Script Method in experimental class was more effective to help the students in reading comprehension on recount text compared to the use of the conventional method in control class of the eighth grade students of SMP N Kewapante, Maumere. It is also found that cooperative script method positively contributed to improve students’ reading comprehension. Therefore ,the researcher  suggests the teachers to use cooperative script method in order to improve students reading comprehension Additionally, cooperative script method can also motivate students to be more active, relax and enthusiastic to comprehend reading texts.

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