scholarly journals WACANA KEKUASAAN DALAM UPACARA SIRAMAN DAN NGALUNGSUR GENI DI DESA DANGIANG GARUT

2020 ◽  
Vol 12 (2) ◽  
pp. 277
Author(s):  
Ani Rostiyati

Kajian ini bertujuan mengungkap bagaimama wacana kuasa bekerja dalam upacara Siraman dan Ngalungsur Geni. Wacana kuasa ditelusuri dari relasi pemimpin adat (kuncen dan leluhur) dengan masyarakat Desa Dangiang. Dalam kajian ini menggunakan metode deskriptif explanatory dan teknik analisis data secara kualitatif interpretatif, yaitu mengangkat berbagai fenomena, kemudian diinterpretasi dengan teori dari Foucault tentang kekuasaan yang dikonstruksi secara positif dan tidak represif. Data yang digunakan merupakan hasil wawancara mendalam pada informan, observasi pada saat upacara berlangsung, pengambilan foto, dan studi pustaka. Hasil dari kajian ini adalah kekuasaan dalam pelaksanaan upacara Siraman dan Ngalungsur Geni, dikonstruksi secara dinamis, positif, dan tidak represif yakni kekuasaan yang terpusat pada pemimpin adat kuncen yang didistribusi pada semua warga peserta upacara. Simbol dari distribusi kekuasaan tersebut adalah semua peserta merasakan adanya keberkahan yang didapat dari doa kuncen dan air bekas cucian benda-benda pusaka milik leluhur Desa Dangiang. The research aims to reveal how the power discourse works through Siraman and Ngalungsur Geni ceremonies. The power discourse can be traced through the relationship between traditional leaders (kuncen and ancestors) and the people of Dangiang Village. The study uses descriptive explanatory methods and interpretative qualitative data analysis techniques. The researcher first raises the phenomenon to be interpreted with Foucault's theory of positive and non-repressive constructed power. The data used are the results of in-depth interviews with informants, observations during the ceremonies, photos, and literature study. The research reveals that power during Siraman and Ngalungsur Geni ceremonies has been constructed dynamically, positively, and unrepressively. The power centered on traditional leader ‘kuncen’ is even distributed to all citizens participating in the ceremonies. The distribution of power is reflected when all ceremony participants can feel both the blessings of the prayers offered by the ‘kuncen’ and the water used for washing the heirlooms belonging to the ancestors of Dangiang Village.

2016 ◽  
Vol 4 (2) ◽  
pp. 128
Author(s):  
Kadek Sidhi Surya Libhi ◽  
I Gst. Agung Oka Mahagangga

This research is located at a Tourism Village Penglipuran, Bangli aims to determine the existing condition and synergy Desa Adat and Pengelola Pariwista Penglipuran in the development of tourism in Penglipuran Tourism Village, Bangli. Data collection techniques in this research are by observation, in-depth interviews, and study of the documentation relating to the secondary data in the field. The data have been obtained were analyzed by qualitative data analysis techniques that work with the data, organizing data, sorting them into manageable units, search and find patterns, find what is important, and what is learned, and deciding what can be describe to people other. Results of this study were concluded that the existing condition of Tourism Village Penglipuran includes, physical and non-physical condition. Synergies Desa Adat and Pengelola Pariwisata Penglipuran in the development of tourism at the Tourism Village Penglipuran is customary village as a tourism asset owners served as a maker and designer of the policy, while the tourism manager in charge of implementing the tourism policy. Moreover, in the management of the tourism activity undertaken by Pengelola Pariwisata, Desa Adat authorities to supervise all activities of tourism at the Tourism Village Penglipuran.


2018 ◽  
Vol 5 (1) ◽  
pp. 46
Author(s):  
Nyoman Andika Widiastra ◽  
I Made Adikampana

This research is located in Pakraman Karang Sari, Village Office Suana, Nusa Penida in tourist attraction Pura Goa Giri Putri which aims to determine the function of local communities in the management of the attraction in the development and planning as a community-based tourism destination.         Data collection techniques in this study, by observation, in-depth interviews with 6 informant, and documentation study by taking a picture in the attractions of Goa Giri Putri. The data have been analyzed with descriptive qualitative data analysis techniques are broadly communicating, and systematic explanation of the data obtained in the field with the aim of obtaining a clear picture and objektif.  The result of this research is the role of local communities in the management of a tourist attraction Pura Goa Giri Putri is as pengemong / pengempon who have the responsibility to maintain and grow attractions Goa Giri Putri directly or indirectly such as participating maintain cleanliness, keeping tourist attraction Goa Giri Putri, keeping pemedek or tourists who visit and support the implementation of the current pujawali ceremony  / ceremony at Pura Goa Giri Putri with managers and other stakeholders.   Keywords: Participation, Local Communities, Management, Tourist Attraction, Community Based Tourism


2021 ◽  
Vol 1 (1) ◽  
pp. 48-55
Author(s):  
Zihan Fahiza ◽  
Siti Nur Zalikha

The Covid-19 pandemic is the largest disease outbreak that occurred from 2019 to 2020, therefore the government itself issued policies related to policies. one of which is related to congregational prayer activities during the pandemic. The emergence of policies related to congregational activities inevitably raises pros and cons among the community. When a region carries out large-scale social activities (PSBB), it disturbs every activity related to religion. The method used here is juridical normative and uses qualitative data analysis techniques. each policy formulation that is responsible for membership registered in a meeting arranged hierarchically.


LINGUISTICA ◽  
2018 ◽  
Vol 7 (3) ◽  
Author(s):  
Hendro Doglas Simamora

This study was deal with linguistic expression, in semiotics of ulos in wedding ceremony of bataktoba. This research used qualitative method which concerned with developing explanations of experience or on data. The source of the data was taken from the ulosin wedding ceremony of batak toba, and relevant with the transcript of interviewing by three informants with some criterias, that is the most dominant population in three different surename in Tarutung, at the age of 45 to 55 years old and have the recognition from each surename. The instruments that is used in this study was tape recorder, camera, and also the book which relevant to the data. In technique of analyzing data, descriptive qualitative data analysis stage is identifying the ornament, reducing the ornament which are not relevant, classifying, interpreting, analyzing and concluding the findings. There are three kinds of ulos used in wedding ceremony of BatakToba, they are ulosragidup, ulosragihotang, and ulossadum. Each ulos have topisokkar which explain that everything in this world have the limit and the color depend to the ceremony that is performed. In ulosragidup, there are hatirsymbolized of wealth, sigumang symbolized the hope of the giver of this ulos for the receiver to works right and efficient also, batuniansimun symbolizing the health, sisikniikansymbolizing a good life, tidy life, even in a crowded of life, and alsojungkit symbolizing in having an organized life well. In ulosragihotangthere are unok-unok, symbolized be a wise person like the humus,andjungkit. In ulossadum, there is torna where this symbol to remind the people that Batak people come from mountain.Keywords: Semiotic, Ulos in Wedding Ceremony of BatakToba, Ornaments. 


2021 ◽  
Vol 25 (2) ◽  
Author(s):  
Kasmah Usman ◽  
Achmad Abubakar ◽  
Muhsin Mahfudz

This paper describes, knows, understands, and analyzes self-evaluation from the perspective of surah Al-Isrā verse 14. Self-evaluation in psychology is called self-introspection, which means self-correction, while in Islam, it is called muḥāsabah or muḥāsabah al-nafṣ. Muḥāsabah, in the person of a Muslim in particular, is an attempt to count and evaluate himself, how many sins he has committed and what good he has not done. This study is qualitative research under the literature study method, which focuses on the question of self-evolution from the perspective of surah Al-Isra verse 14. The data source comes from the ministry of religious affairs' translation of the Qur'an, and books related to self-evaluation contain self-evaluation from surah Al-Isra' verse 14. Data were analyzed using the qualitative data analysis method. Self-evaluation in QS Al-Isra': 14refers to the word al-ḥisāb, if an evaluation may be done by oneself on all the deeds that have been done. Explaining this, in surah Al-Isrā'a verse 14, Allah evaluates His creatures on the day of reckoning (the trial of the Hereafter). Therefore it is a man who is commanded to judge his own deeds. Suppose it is associated with the point of evaluation of education. In that case, the meaning of al-ḥisāb indicates that the assessment results depend on the intensity of the subject in completing the exam question. Therefore, the task of educators is to motivate the subject of the learner to learn and maximum when completing the exam question seriously.


Author(s):  
Dina Marselani

This research was conducted due to the low level of numeracy ability in children of group B in TK Kemala Bhayangkari 13 Padangsidimpuan. The formulation of the problem under study was how to improve children's numeracy skills through numeric media. The research conducted was classroom action research consisting of two observations, each of which consisted of 4 stages, namely planning, implementation, observation, and reflection. The subjects of this study were children of group B in TK Kemala Bhayangkari 13 Padangsidimpuan by using observation sheets. The data analysis used was qualitative data analysis techniques that can be seen from children's numeracy skills and quantitative data were calculated by formula. The results obtained in children's numeracy skills have increased. Before the action was taken, the level of numeracy ability of children was still very low, after the first cycle of research was obtained 44% and in the second cycle increased to 88%. After conducting research starting from pre-cycle, cycle I, cycle II, it was concluded that the numeracy ability of group B children in TK Kemala Bhayangkari 13 Padangsidimpuan had increased.


Author(s):  
Aldo Merlino

In this paper we present a model of qualitative data analysis developed through an example from an empirical study that focused on analyzing the causes of why people obey or disobey traffic rules. Specifically, we focus on the study of the arguments that people use to justify their behaviors regarding such rules. The study was developed from in-depth interviews with men and women between the ages of 18 and60, who drive cars or motorcycles. The model is organized into three stages that are applied to the empirical study. In the first stage we form the research question and objectives. In the second stage argumentative statements are studied for later access to the systems of beliefs that support those statements and to the mental models which form the basis of the systems of beliefs. Finally, we build typologies of individuals based on how arguments, systems of beliefs, and mental models are combined in such individuals.


2021 ◽  
Vol 317 ◽  
pp. 01095
Author(s):  
Kun Muhammad Delvin Adhiguna ◽  
Afidatul Lathifah ◽  
Eko Punto Hendro

Rawa Pening Lake is one of the landscapes in Semarang Regency. The existence of the lake has social, cultural, and economic impacts on the people who live around it, giving rise to a pattern of relationships between humans and nature. The relationship pattern between Lake Rawa Pening and the surrounding community is studied in terms of environmental determinism, that the environment shapes the culture and characteristics of the surrounding society Environmental determinism provides a scientific foundation to see how society lives and to see the society's mindset that is formed as a result of the pattern of human relations with nature. This research also focuses on the community's meaning of Lake Rawa Pening. The method used in this research is qualitative and data collection techniques with in-depth interviews, participant observation, documentation, and literature study. The research was conducted in Bejalen Village, Ambarawa District, Semarang Regency. The results of interviews and literature studies show that there are several patterns of community relations with Lake Rawa Pening such as livelihoods by region, livelihood by groups, work equipment, local knowledge, and traditions


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