scholarly journals SITUS-SITUS ARKEOLOGI DI DAERAH GEGUNUNG SEBAGAI JEJAK PERMUKIMAN AWAL DI CIREBON

PANALUNGTIK ◽  
2019 ◽  
Vol 2 (2) ◽  
pp. 109-126
Author(s):  
Nanang Saptono ◽  
Endang Widyastuti

Since a period of Hindu-Buddhist influence,Cirebon region has been an important area, although geographically not as a government center. The existence of the Huludayeuh inscription shows that the area was noticed by the rulers of the Sunda Kingdom. When the Sunda Kingdom suffered a setback and Muslim communities on the coast developed to form political power, the southern region of Cirebon flourished. One of the developing settlements is the Gegunung Village on the edge of Ci Pager. This study shows some archaeological objects in the area. The results of this study are expected to be used as input for policy decisions in the management of ancient relics. In Gegunung Village there are several petilasan as an early sign of the emergence of settlements. Based on oral traditions, the emergence and development of these settlements began with a border guard post.

2017 ◽  
Vol 14 (1) ◽  
Author(s):  
Serdar Kaya

AbstractThis study creates an index that reveals the extent to which Western European countries accommodate Islamic traditions and practices. The index covers six realms in which Muslim communities seek accommodation: (1) education, (2) chaplaincy services, (3) mosques, (4) cemeteries, (5) Islamic attire, and (6) halal food. The study examines and quantifies the state policies in twenty Western European countries on both national and municipal levels with a particular focus on actual implementation. Results indicate that Western European countries vary widely in terms of their accommodation of Islam. There are also notable within-country differences, due in part to regional governments, as they also make and/or implement policy decisions. Both between- and within-country variations in the accommodation of Islam reveal a variety of nuances, and blur dual categories, such as ethnic-civic and assimilationist-integrationist.


Author(s):  
Ummi Sumbulah

<p>Javanese Islam has a character and a unique religious expressions. This is because the spread of Islam in Java, more dominant takes the form of acculturation, both absorbing and dialogical. The pattern of Islam and Javanese acculturation, as well as can be seen on the expression of the Java community, is also supported by the political power of Islamic kingdom of Java, especially Mataram which had brought Islam to the Javanese cosmology Hinduism and Buddhism. Although there are f luctuations in the relation of Islam to the Javanese culture, especially the era of the 19th century, but the face looks acculturative Javanese Islam dominant in almost every religious expressions Muslim communities in this region, so the aspect of ”syncretic” and tolerance of religions into one distinctive cultural character of Javanese Islam.</p> <p> </p> <p>Agama Islam di Jawa memiliki karakter dan ekspresi keberagamaan yang unik. Hal ini karena penyebaran Islam di Jawa, lebih dominan mengambil bentuk akultrasi, baik yang bersifat menyerap maupun dialogis. Pola akulturasi Islam dan budaya Jawa, di samping bisa dilihat pada ekspresi masyarakat Jawa, juga didukung dengan kekuasaan politik kerajaan Islam Jawa, terutama Mataram yang berhasil mempertemukan Islam Jawa dengan kosmologi Hinduisme dan Budhisme. Kendati ada fluktuasi relasi Islam dengan budaya Jawa terutama era abad ke 19-an, namun wajah Islam Jawa yang akulturatif terlihat dominan dalam hampir setiap ekspresi keberagamaan masyarakat muslim di wilayah ini, sehingga ”sinkretisme” dan toleransi agama-agama menjadi satu watak budaya yang khas bagi Islam Jawa.</p><br />


Author(s):  
Paul Christopher Manuel

Its past appears to be in constant tension with the present over the question of religious restriction. That tension might properly be understood as a centuries-long struggle between those favoring traditional, pro-clerical views and those espousing anti-clerical, Enlightenment understandings of church–state relations. This tension has given rise to many inconsistencies in legislative actions and public policy decisions around religion, as political power has shifted between the opposing sides at different points in history. This tension continues to the present day.


1998 ◽  
Vol 1 (1) ◽  
pp. 63-102
Author(s):  
Barbara Burnaby

Data on fluency and literacy in Athapaskan (Dene) languages in the Northwest Territories of Canada are reviewed here, with discussion of recent policy decisions regarding implied or explicit roles of Dene literacy and the forms they might take. Emphasis is placed on evidence of trends in Dene literacy development; special attention is given to the extent to which new roles for literacy are created, and to the extent to which literacy conforms to patterns consistent with oral language use. The context is the legitimacy of Dene cultures, languages, social practices, and economic and political power in the face of Euro-Canadian pressures.


2013 ◽  
Vol 93 (2) ◽  
pp. 365-389
Author(s):  
Özlem Sert

Abstract Zooming into the active relations of people in the harbour neighbourhoods show vivid life in Ottoman port towns. Converts, bridging the Muslim and Non-Muslim communities; immigrants: bridding the urban and rural relations mostly inhabited around the harbour in Çavuş Hüseyin Quarter of Rodosçuk between 1546-1553. The hierarchies of Ottoman Society constructed by legal status, political power, economic power, gender, seniority were crossed through networks of individual relations of the inhabitants. An analysis of these relations, a zoom to the lives of people who reproduced hierarchies and networks makes one recognize the details changing lives.


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