scholarly journals PERAN PESANTREN AS’ADIYAH SENGKANG DALAM MEMBANGUN MODERASI ISLAM DI TANAH BUGIS

2017 ◽  
Vol 12 (1) ◽  
pp. 111
Author(s):  
Darlis Darlis
Keyword(s):  
Islamic Law ◽  
South Sulawesi ◽  
Islamic Mysticism ◽  
Religious Liberalism ◽  
Religious Radicalism ◽  
Muslim Scholars

Strengthening moderate Islam in the Archipelago is necessary today. Tug of war between religious radicalism and religious liberalism is one of the reasons that underlies this idea. In the middle of this feud, pesantren is expected to play an important role in strengthening religious ideas which are in accordance with the culture of Archipelago that is full of mercy. In this paper, I explore the role of Pesantren of As’adiyah Sengkang in building a moderate Islam in Bugis land. This paper shows that this pesantren has built and developed a moderate Islam in South Sulawesi through two ways; first, a pesantren network and Bugis Muslim scholars as  graduates of As’adiyah pesantren, who have been scattered  throughout Sulawesi island; second, religious doctrines of As’adiyah which are coloured with Ahlussunnah wal jama’ah either in faith, Islamic law, Islamic mysticism or method of preaching that promotes the principles of moderation (tawassuth), tolerance (tasamuh) and equilibrium (tawazun).

scholarly journals Dakwah Kontemporer dan Radikalisme Agama di Bulukumba

Al-Ulum ◽  
2016 ◽  
Vol 16 (2) ◽  
pp. 454
Author(s):  
Mahmuddin Mahmuddin
Keyword(s):  
South Sulawesi ◽  
Religious Radicalism ◽  
Religious Thoughts

The article aims to understand the application of contemporary dakwah in Bulukumba as an effort to tackle religious radicalism. This highlighted from a characteristic contemporary priests, contemporary dakwah materials and media of contemporary dakwah and the role of dakwah in counteracting religious radicalism in Bulukumba district of South Sulawesi. The result of this research shows that in general dai (priests) including contemporary dai. At this point, it can be said that one of the characters contemporary dakwah is contemporary priests themselves. The priests, mostly still focused on the traditional ways in presenting Islam when they give presentations. Meanwhile, matters such as contemporary medium had not been fully employed well. Ultimately, the priests play important roles in order to counter and prevent religious radicalism, and they have the role to explain proportional religious thoughts.

scholarly journals Peranan Pendidikan Agama Islam pada Tradisi Berburu Babi (Maddengeng) Masyarakat Ponre Kabupaten Bone

2017 ◽  
pp. 273
Author(s):  
Sultan Hasanuddin
Keyword(s):  
Islamic Law ◽  
Islamic Education ◽  
Environmental Damage ◽  
Data Display ◽  
South Sulawesi ◽  
Qualitative Descriptive ◽  
Using Data ◽  
Islamic Values ◽  
Descriptive Method

Pig hunting tradition (maddengeng) is one of cultures in Ponre District, Bone Regency, South Sulawesi. It is done because pigs are declared as big pest that can cause agricultural and environmental damage. This study aims to describe the important role of Islamic Education on pig hunting tradition  done by people of Ponre. This study used intrinsic and extrinsic approach. It employed qualitative descriptive method by describing the Islamic values from the observed culture. The data were collected by using some techniques including observation, interview, and documentation. In the case of data analysis, the gathered data were analyzed by using data reduction, data display, and drawing conclusion. The result shows that pig hunting tradition of Ponre people is divided into two activities, namely local pig hunting and massive pig hunting. Local pig hunting is usually done to identify the core of pest location by using simple utilities. Conversely, massive pig hunting is done by involving many people massively and using more complete utilities as well as systematic steps. In fact, in its realization, there are some deviations done by Ponre people which against the Islamic law, such as doing some rituals that contain the elements of animism and dynamism before doing the process of pig hunting. Therefore, Islamic Education has an important role in straightening those deviate concepts by changing those rituals with praying together to Allah before doing pig hunting, and giving some understanding about how to properly clean things touched with pigs according to Islamic law.

scholarly journals Islam Nusantara dan Gagasan Membumikan Islam; Respon Atas Perubahan Sosial dan Kebhinnekaan

2020 ◽  
Vol 7 (2) ◽  
Author(s):  
Muhamad Bin Abdullah Alhadi ◽  
Najwaa Chadeeja Alhady
Keyword(s):  
Social Change ◽  
Islamic Law ◽  
The People ◽  
Muslim Scholars

ABSTRACTCommunity in various activities will bring social change, then every social change generally causes changes in system and legal values. Islam came and responded to these changes, opening widely the possibility of reforming Islamic teachings or Islamic law in accordance with the conditions and needs of the people. Ijtihad conception in Islamic teachings has formulas and rules that have been established, which are intended to create the welfare of the people and the awareness from new influences coming from outside of Islam --especially social change and diversity. This paper not only reveals the Islamic response in general, but also discusses the role of Indonesian Muslim scholars in responding to these changes and diversity. Keyword: Islam nusantara, social change, diversity  ABSTRAKMasyarakat dengan berbagai keragaman aktifitas yang dilakukan akan membawa perubahan sosial, dan setiap perubahan sosial pada umumnya menyebabkan perubahan nilai sistem dan hukum. Islam datang dan memberikan respon perubahan-perubahan tersebut, membuka secara luas kemungkinan untuk mereformasi ajaran Islam atau hukum Islam sesuai dengan kondisi dan kebutuhan umat. Pembaruan pemikiran (ijtihad) dalam ajaran Islam memiliki rumusan dan aturan yang telah ditetapkan, yang dimaksudkan untuk menciptakan kesejahteraan masyarakat dan kesadaran akan pengaruh baru yang datang dari luar Islam --terutama perubahan sosial dan sikap atas keberagaman. Tulisan ini tidak hanya mengungkapkan respons Islam secara umum, namun juga mendiskusikan peran cendikiawan Muslim di Indonesia dalam menanggapi perubahan dan kebhinnekaan tersebut. Kata kunci: Islam nusantara, perubahan sosial, Kebhinnekaan

Sharīʿa Debates and Fatwas among Nomads in Northern Kazakhstan, 1850–1931

2017 ◽  
Vol 24 (1-2) ◽  
pp. 61-76
Author(s):  
Allen J. Frank
Keyword(s):  
Islamic Law ◽  
Civil Law ◽  
Customary Law ◽  
Legal Norms ◽  
Colonial Policy ◽  
Northern Kazakhstan ◽  
Field Of Vision ◽  
Law Courts ◽  
Muslim Scholars

Legal debates among Kazakh nomads and on the Kazakh steppe more broadly have, for the most part, addressed the effects of Russian colonial policy on the administration of law among these nomads. The official and scholarly Russian fixation on Kazakh customary law, based largely on a tendentious categorization of Kazakh Muslims as quasi-shamanists, resulted in policies designed to separate Islamic law (sharīʿa) from customary law (ʿādat), and to suppress the role of sharīʿa in the areas of criminal and civil law. As Muslims, however, Kazakh nomads were directly affected by sharīʿa debates taking place both among Tatar scholars in their midst as well as among Kazakh scholars. These discussions, which occurred largely outside the field of vision of Russian officials or officially-mandated customary law courts, have so far eluded scrutiny. Recorded primarily in recently-published biographical dictionaries of Muslim scholars on the steppe, these discussions addressed a range of issues, including questions of ritual, but also, more significantly, the application of Islamic legal norms to commercial matters.


scholarly journals The Essence of Mysticism in The Study of Tasawwuf

2021 ◽  
Vol 8 (1) ◽  
pp. 49-59
Author(s):  
Fitriyatul Hanifiyah
Keyword(s):  
Literature Review ◽  
Research Method ◽  
Islamic Law ◽  
Human Relations ◽  
Self Reflection ◽  
Islamic Mysticism

Sufism is another name for mysticism in Islam. the western orientalists it is known as Sufism, which is a special term for Islamic mysticism. Then the word Sufism does not exist in the mysticism of other religions. Sufism or mysticism in Islam is inherent in life and develops from zuhudan life, in the f amali Sufism, then philosophical Sufism. Sufism is the most important aspect of Islamic teachings, because the role of Sufism is the key to the perfection of the practice of Islamic teachings. In addition to the aspect of Sufism, in Islam there are other aspects, namely faith and sharia, or in other words what is meant by religion is consisting of Islam, faith and ihsan, where these three aspects are a unity. To know Islamic law, we have to refer to sharia / fiqih, to know the pillars of faith we have to refer to ushuludin / faith and to know the perfection of ihsan we enter into Sufism. The research method used in this research is literature review. For the results of this study that overall the science of Sufism can be grouped into two, namely tasawuf ilmi or nadhari, which is theoretical Sufism. The second part is Sufism amali or tathbiqi, which is applied Sufism, which is practical Sufism. It is not just a theory, but demands practice to achieve the goals of Sufism. As for what is meant by human relations and spirituality, namely humans think more deeply. Self-reflection will be awakened along with life's problems. Political, cultural and other problems will be resolved well with a cool head. A clean soul will radiate a clean implementation too. Meanwhile, the meaning of man's closeness to his God is based on some of the words of Allah SWT which are contained in the Al-Qur'an explaining that Allah is one with his servant (Al-Hulul / Wahdatul-Wujud).

Islam and War: Tradition versus Modernity

2010 ◽  
Vol 4 (1-2) ◽  
pp. 181-212
Author(s):  
Joseph S Spoerl
Keyword(s):  
Nineteenth Century ◽  
Islamic Law ◽  
Classical Scholar ◽  
Law Of War ◽  
Critical Method ◽  
Entire World ◽  
Modernist Project ◽  
Early Islamic ◽  
Muslim Scholars

Islamic thinking on war divides roughly into two main schools, classical and modern. The classical (or medieval) view commands offensive war to spread Islamic rule ultimately across the entire world. The modernist view, predominant since the nineteenth century, limits war to defensive aims only. This paper compares the views of two important Muslim scholars, the classical scholar Ibn Ishaq (d. 767) and the modernist scholar Mahmud Shaltut (d. 1963). This comparison reveals that the modernist project of rethinking the Islamic law of war is a promising though as-yet-unfinished project that can benefit from the insights of Western scholars applying the historical-critical method to the study of early Islamic sources.

Peran Bank Syariah: Menuju Perekonomian Masyarakat Madani

2019 ◽  
Vol 1 (2) ◽  
pp. 131-144
Author(s):  
Dini Maulana Lestari ◽  
M Roif Muntaha ◽  
Immawan Azhar BA
Keyword(s):  
Financial Markets ◽  
Islamic Law ◽  
Financial Service ◽  
Islamic Banks ◽  
Free Society ◽  
The Public ◽  
Turn On ◽  
The People ◽  
Strategic Role

Islamic banks are present in the community as financial institutions whose activities are based on the principles of Islamic law for the benefit of the people. This study aims to determine the strategic role of Islamic Banks as financial service institutions, the importance of the existence of Islamic Banks and Islamic-based markets and financial instruments in them. In its development, Islamic banks have a role as institutions that turn on public funds, channel funds to the public, transfer assets, liquidity, reallocation of income and transactions. In the Indonesian economic system, the existence of Islamic Banks is important as an alternative solution to the problem of conflict between bank interest and usury. Islamic financial markets and instruments provide a free society of interest and follow a different set of principles. Distribution of profit/ loss according to evidence of participation in the management fund. The division of rental income in the form of musharaka.

Keadilan Distributif atas Pembagian Harta Bersama dalam Perkawinan bagi Keluarga Muslim di Indonesia

2018 ◽  
Vol 11 (1) ◽  
pp. 35-48
Author(s):  
Siah Khosyi’ah
Keyword(s):  
Common Property ◽  
Islamic Law ◽  
Married Couples ◽  
Dropping Out ◽  
Legal Cases ◽  
Islamic Jurisprudence ◽  
Marital Property ◽  
Joint Property ◽  
Husband And Wife ◽  
Muslim Scholars

The division of marital joint property after the breakup of marriage, whether dropping out of marriage due to divorce or due to death, is a new thing in Islamic jurisprudence (fiqh). This is because the concept of mutual treasure is not known in the books of classical Islamic jurisprudence of Muslim scholars of the schools at their times, in which their work are always made as referral in the legal cases up to the present days. In Indonesia, the distribution of common property is regulated in the Compilation of Islamic Laws Articles 96 and 97, which stipulate the rules of distribution of joint property for married couples whose married are off as a result of divorce or death. Article 97 of the Compilation of Islamic Law actually provides an overview of the flexibility of the distribution of common marital property, including in certain cases because the article is regulating (regelen) rather than forcing (dwigen), so that the division is not absolutely divided equally between husband and wife, and casuistically the provisions of that article may be disregarded.

Perfection Makes Practice

2006 ◽  
Vol 23 (3) ◽  
pp. 98-100
Author(s):  
Muhamad Ali
Keyword(s):  
Social Relations ◽  
Muslim Community ◽  
Beliefs And Practices ◽  
Psychological Dimension ◽  
South Sulawesi ◽  
Complex Dimensions ◽  
History Of Religions ◽  
History Of

Studies of Islam in Southeast Asia have sought to better understand its multifacetedand complex dimensions, although one may make a generalizedcategorization of Muslim beliefs and practices based on a fundamental differencein ideologies and strategies, such as cultural and political Islam.Anna M. Gade’s Perfection Makes Practice stresses the cultural aspect ofIndonesian Muslim practices by analyzing the practices of reciting andmemorizing the Qur’an, as well as the annual competition.Muslim engagement with the Qur’an has tended to emphasize the cognitiveover the psychological dimension. Perfection Makes Practice analyzesthe role of emotion in these undertakings through a combination ofapproaches, particularly the history of religions, ethnography, psychology,and anthropology. By investigating Qur’anic practitioners in Makassar,South Sulawesi, during the 1990s, Gade argues that the perfection of theQur’an as a perceived, learned, and performed text has made and remade thepractitioners, as well as other members of the Muslim community, to renewor increase their engagement with the holy text. In this process, she suggests,moods and motivation are crucial to preserving the recited Qur’an and revitalizingthe Muslim community.In chapter 1, Gade begins with a theoretical consideration for her casestudy. Drawing from concepts that emphasize the importance of feeling andemotion in ritual and religious experience, she develops a conceptualizationof this engagement. In chapter 2, Gade explains memorization within thecontext of the self and social relations. She argues that Qur’anic memorizershave a special relationship with its style and structure, as well as with thesocial milieu. Although Qur’anic memorization is a normal practice for mostMuslims, its practitioners have learned how to memorize and recite beautifullysome or all of the Qur’an’s verses, a process that requires emotion ...

scholarly journals Standard Quality Banking Services of Islamic Banks

2018 ◽  
Vol 8 (1) ◽  
pp. 301
Author(s):  
Haneen A. Al-Khawaja ◽  
Barjoyai Bardai
Keyword(s):  
Islamic Law ◽  
Theoretical Aspect ◽  
Islamic Banking ◽  
Islamic Banks ◽  
High Confidence ◽  
Banking Services ◽  
Standard Quality ◽  
Definition Of

This research discusses in detail the theoretical aspect of the quality standards of banking services of traditional Islamic banks. The criterion of "Shari'ah Compliance" was added by the researcher to the importance and role of dealing with Islamic banks, the definition of this standard and its importance, how to test it for banks as well as how, without the legitimate commitment of these banks to what is classified as Islamic from the foundation, we focus on the importance of the existence of a legal commitment to any Islamic bank to achieve the quality of Islamic banking services of high quality in accordance with Islamic law and laws to achieve a high confidence in the customers who belong to him and deal with his Conspiracy.

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