scholarly journals Islam Nusantara dan Gagasan Membumikan Islam; Respon Atas Perubahan Sosial dan Kebhinnekaan

2020 ◽  
Vol 7 (2) ◽  
Author(s):  
Muhamad Bin Abdullah Alhadi ◽  
Najwaa Chadeeja Alhady

ABSTRACTCommunity in various activities will bring social change, then every social change generally causes changes in system and legal values. Islam came and responded to these changes, opening widely the possibility of reforming Islamic teachings or Islamic law in accordance with the conditions and needs of the people. Ijtihad conception in Islamic teachings has formulas and rules that have been established, which are intended to create the welfare of the people and the awareness from new influences coming from outside of Islam --especially social change and diversity. This paper not only reveals the Islamic response in general, but also discusses the role of Indonesian Muslim scholars in responding to these changes and diversity. Keyword: Islam nusantara, social change, diversity  ABSTRAKMasyarakat dengan berbagai keragaman aktifitas yang dilakukan akan membawa perubahan sosial, dan setiap perubahan sosial pada umumnya menyebabkan perubahan nilai sistem dan hukum. Islam datang dan memberikan respon perubahan-perubahan tersebut, membuka secara luas kemungkinan untuk mereformasi ajaran Islam atau hukum Islam sesuai dengan kondisi dan kebutuhan umat. Pembaruan pemikiran (ijtihad) dalam ajaran Islam memiliki rumusan dan aturan yang telah ditetapkan, yang dimaksudkan untuk menciptakan kesejahteraan masyarakat dan kesadaran akan pengaruh baru yang datang dari luar Islam --terutama perubahan sosial dan sikap atas keberagaman. Tulisan ini tidak hanya mengungkapkan respons Islam secara umum, namun juga mendiskusikan peran cendikiawan Muslim di Indonesia dalam menanggapi perubahan dan kebhinnekaan tersebut. Kata kunci: Islam nusantara, perubahan sosial, Kebhinnekaan

2019 ◽  
Vol 1 (2) ◽  
pp. 131-144
Author(s):  
Dini Maulana Lestari ◽  
M Roif Muntaha ◽  
Immawan Azhar BA

Islamic banks are present in the community as financial institutions whose activities are based on the principles of Islamic law for the benefit of the people. This study aims to determine the strategic role of Islamic Banks as financial service institutions, the importance of the existence of Islamic Banks and Islamic-based markets and financial instruments in them. In its development, Islamic banks have a role as institutions that turn on public funds, channel funds to the public, transfer assets, liquidity, reallocation of income and transactions. In the Indonesian economic system, the existence of Islamic Banks is important as an alternative solution to the problem of conflict between bank interest and usury. Islamic financial markets and instruments provide a free society of interest and follow a different set of principles. Distribution of profit/ loss according to evidence of participation in the management fund. The division of rental income in the form of musharaka.


2021 ◽  
Vol 14 (1) ◽  
pp. 47
Author(s):  
Hazi Kurniva Sari

Muslims believe that marriage is the best way to have children and maintain self-respect. In the Compilation of Islamic Law Article 3 paragraph (1) it is explained: the purpose of marriage is to realize a sakinah, mawaddah, warohmah household life. There are many ways to form a family, but the people of Ngabar Village, Siman District, Ponorogo Regency, and also other people do not know how to form a harmonious family. This study aims to (1) determine the understanding of the Ngabar Village community towards Law Number 11 of 2009 concerning Social Welfare, (2) to determine the role of KUA Siman District in the formation of a sakinah family in Ngabar Village, Siman District, Ponorogo Regency. This type of research is Field Research. A descriptive approach is used in this study. The results of this study indicate: The people of Ngabar Village do not understand the meaning of social welfare even though the employees of the Siman District Religious Affairs Office have socialized Law Number 11 of 2009 concerning social welfare. As a result, the formation of a sakinah family in Ngabar Village has not been carried out as much as expected.


rahatulquloob ◽  
2020 ◽  
pp. 01-12
Author(s):  
Dr. Hafiz Muhammad Siddique ◽  
Dr. Muhammad Atif Aslam

The subject matter of any case contains many facts proved by anyone of the parties to have a decision in his favour from a court of law. The primary objective of the law of evidence is to prescribe the rules to prove the facts of the case assisting the court of law in any case. The Law of Evidence forms a foundation for administration of justice in every legal system. This is considered a system of rules for disputed questions of fact in judicial inquiries. This law determines and helps to enforce the liability or grant aright on the basis of facts presented in the court of law. Islamic Law of Evidence is manifest due to the Islamic System of administration of justice and it rules are framed by the Law giver on the basis of primary sources of Islamic Law whereas the rules of other evidence law are made by the people. The current paper discusses the process of Islamization in Islamic Republic of Pakistan. It focuses on the Law of Evidence that how it is Islamized. It also highlights the specific legal provisions of Pakistani Law of Evidence were Islamized and indicates the role of some other constitutional institutions of Pakistan in Islamization of Law of Evidence. 


2017 ◽  
Vol 4 (3) ◽  
pp. 333
Author(s):  
Peni Rinda ◽  
Achid Ulfi Sukriya

Polygamy is a problem in marriages that is often discussed. Polygamy marriage as regulated in the polygamous marriage law, it is under the principle of monogamy which is not actually the absolute monogamous principle, but it is also called the principle of open monogamy. In the Compilation of Islamic Law (KHI) polygamy is the permission for a husband to have more than one wife on certain conditions. The method used in this legal research was sociological juridical approach that is the juridical review of the judge's verdict on polygamy permit in the Religious Courts of Semarang. The basic consideration to create the benefit of the people is that the active role of the Religious Court judges interpret the law in actual in order to apply the existing law in accordance with the needs of the development of society to achieve the mutual benefit. Elements in the principle of mutual benefit is not only the principle of legal certainty, but in the consideration there must also be the principle of benefit and the principle of justice


2021 ◽  
Vol 1 (2) ◽  
pp. 16-133
Author(s):  
Novita Hanivatul Ummah

This study aims to examine the role and strategy of The Branch of LAZNAS Nurul Hayat based in Madiun that alleviating economic problems. In Islam, apart from being zakat, donations and alms are also effective solutions to poverty alleviation. Therefore we need zakat, infaq and alms management body that has a good management mechanism. It also has an optimal role in efforts to improve the economy of the community. The LAZNAS Nurul Hayat in Madiun formed in order to maximize zakat management and maximize the increase of the economy sector for the people in the Madiun area. The results of this study indicate that the existing zakat management mechanism of LAZNAS Nurul Hayat Madiun Branch is good enough. The role of zakat, infaq and alms is an effort  to improve the economy for people in the Madiun area that  form of consumptive assistance and productive assistance. Its implementation is based on Islamic law and law.


2013 ◽  
Vol 51 (1) ◽  
pp. 1 ◽  
Author(s):  
Yanwar Pribadi

<p>This paper addresses three institutions in Madurese santri culture: the pesantren (Islamic traditional education system), the Nahdlatul Ulama, and the kiai (tradisional Islamic authority). These three elements have characterised and become central part of both Islam and politics in Madura. The issues are raised in this paper: the nature of pesantren, the role of Nahdlatul Ulama, and kiais within the whole tradition of santri Islam in Madura. How does each of these elements form relationships with the others? These questions lead to answer the main question: Is Islam in Madura different from Islam in other places in Indonesia? Today, it seems clear that despite their rather changed perceptions of modern education, Islamic associations, and men of religion, Madurese people continue to preserve their sacred values, as the main three elements of the santri culture in Madura which have had a great influence on society, in both religious and worldly domains. The people share the view that Islamic law (shari’a) is fundamental to daily life and thus must be integrated in all aspects of life. However, like Islam in other places in Indonesia, the characteristic of Islam in Madura emphasizes primarily, but not exclusively, on aspects such as mysticism and local cultures.</p><p> [Artikel ini menjelaskan tiga elemen penting budaya santri yang melekat pada masyarakat Madura, yaitu pesantren, mewakili elemen pendidikan Islam tradisional, Nahdlatul Ulama, mewakili organisasi Islam, dan kiai, merepresentasikan tokoh Islam. Ketiga elemen tersebut berjalin-kelindan dan membentuk relasi yang kompleks antara Islam dan politik sebagaimana dipraktikkan dalam masyarakat Madura. Dua persoalan penting yang hendak dijawab melalui artikel ini yaitu bagaimana karakter pesantren, Nahdlatul Ulama, dan kiai yang menjadi dasar Islam-santri di Madura dan bagaimana ketiga elemen tersebut saling terkait satu sama lain. Persoalan ini kemudian mengantarkan pada pertanyaan penting lainnya, yakni apakah Islam di Madura memiliki karakteristik dan bentuk yang berbeda dengan Islam yang hidup di wilayah lain di Indonesia? Sampai sekarang, meski masyarakat Madura mengalami pergeseran dalam menilai pendidikan modern, organisasi Islam, dan ulama, mereka masih tetap mempertahankan nilai-nilai sakral agama. Ini bisa dibuktikan dengan kuatnya pengaruh pesantren, Nahdlatul Ulama, dan kiai dalam urusan agama dan duniawi. Masyarakat Madura meyakini bahwa syariat Islam sangat penting dan perlu diterapkan dalam keseluruhan aspek kehidupan mereka. Namun, seperti Islam di wilayah lain di Indonesia, Islam di Madura juga sangat dipengaruhi oleh tasawuf dan budaya lokal.]</p>


2021 ◽  
pp. 154-195
Author(s):  
Liyakat Takim

The fourth chapter argues that the Shi‘i claim that the moral value of an act can be known objectively enables a jurist to deduce new injunctions based on moral rationalist considerations. The chapter also maintains that legal determinations based on rational and ethical considerations can empower a jurist to legislate on topics that are congruent with the views of the people of sound mind. It further demonstrates that disregarding the role of ethics in legal deliberations has led to the inference and issuance of iniquitous statements by the very scholars who uphold the Islamic ethical and legal tradition. In order to make Islamic jurisprudence more ethical, Muslim scholars will have to incorporate principles like justice, dignity, and judgments of reason (‘aql) in their legal deliberations so that these principles play more central and decisive roles in determining how the sources are interpreted and applied.


2017 ◽  
Vol 1 (1) ◽  
pp. 11-18
Author(s):  
MUH YUSUF ◽  
ICHSAN YASIN LIMPO ◽  
DEASY MAULIANA ◽  
ANDI BAU MALLARANGENG ◽  
MAKKAH HM

Abstract The roles of the judges in creating justice has been social phenomenon in society. Public response arises not only because it is so principal but also because the people want and expect that judges at all levels of the courts are qualified and have high integrity and social sensitivity so that it can resolve the problems in the legal field. This paper attempts to unravel the main duties of the judges solving the cases. It concludes in order to meet the demands of justice, the paradigm, mindset and behavior of judges that have tended to weaken and humiliate the position and dignity of the judiciary need to be changed and developed. To realize the existence of the role of judges is determined by the performance, professionalism, idealism and adequate infrastructure to support the efforts of both internal and external approach


2017 ◽  
Vol 12 (1) ◽  
pp. 111
Author(s):  
Darlis Darlis

Strengthening moderate Islam in the Archipelago is necessary today. Tug of war between religious radicalism and religious liberalism is one of the reasons that underlies this idea. In the middle of this feud, pesantren is expected to play an important role in strengthening religious ideas which are in accordance with the culture of Archipelago that is full of mercy. In this paper, I explore the role of Pesantren of As’adiyah Sengkang in building a moderate Islam in Bugis land. This paper shows that this pesantren has built and developed a moderate Islam in South Sulawesi through two ways; first, a pesantren network and Bugis Muslim scholars as  graduates of As’adiyah pesantren, who have been scattered  throughout Sulawesi island; second, religious doctrines of As’adiyah which are coloured with Ahlussunnah wal jama’ah either in faith, Islamic law, Islamic mysticism or method of preaching that promotes the principles of moderation (tawassuth), tolerance (tasamuh) and equilibrium (tawazun).


2017 ◽  
Vol 1 (1) ◽  
pp. 11-18
Author(s):  
MUH YUSUF ◽  
ICHSAN YASIN LIMPO ◽  
DEASY MAULIANA ◽  
ANDI BAU MALLARANGENG ◽  
MAKKAH HM

Abstract The roles of the judges in creating justice has been social phenomenon in society. Public response arises not only because it is so principal but also because the people want and expect that judges at all levels of the courts are qualified and have high integrity and social sensitivity so that it can resolve the problems in the legal field. This paper attempts to unravel the main duties of the judges solving the cases. It concludes in order to meet the demands of justice, the paradigm, mindset and behavior of judges that have tended to weaken and humiliate the position and dignity of the judiciary need to be changed and developed. To realize the existence of the role of judges is determined by the performance, professionalism, idealism and adequate infrastructure to support the efforts of both internal and external approach


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