scholarly journals The Guzmán’s of Mendoza - acclaimed classical musicians

Author(s):  
William M. Guzman

During the 19th century in Chile and for three generations, the Guzmán’s were acclaimed classical musicians. The literature indicates that their patriarch Fernando Guzmán and his son Francisco arrived in Chile from Mendoza, Argentina in about 1822. There is little or no information regarding their heritage, origins and the correct composition of their large family. There are many errors and assumptions in the literature as to the number and paternity of several of them; it is intended to correct the misinformation and provide documentary evidence of the family origins, heritage and composition. The research makes use of the Mendoza Baptisms, Marriages and Deaths Parish Books from the 18th and 19th centuries, legal documents, and published material. It is confirmed that Fernando Guzmán was born into slavery, one of five children of Maria Juana, an African slave owned by the Santo Domingo Convent of Mendoza. Fernando married Juana Agustina, also a slave of African descent, owned by the Molina Sotomayor family. Fernando and Juana Agustina had 13 children, several of whom were also born into slavery. The Guzmán’s were a family of classical musicians par excellence. To celebrate their life and work, this research identifies and reports how the family was composed and how it evolved.

2019 ◽  
pp. 85-92
Author(s):  
Maryna Budzar

The publication of the document is devoted to the anniversaries of two well-known representatives of the Ukrainian elite of the 19th century — 200th anniversary of the birth of Hryhorii Pavlovych Galagan and the 215th anniversary of the birth of Mykola Andriiovych Markevych. Published letter depicts the serious events of the family history of Markevyches — the disease and the death of the father of historian Andrii Markevych. The text contains a detailed description of the events leading up to the event and the circumstances of the death of A. Markevych. The author addresses to Pavlo Galagan, who is the husband of his aunt (mother’s sister). He fully trusts this man. This leads to the frankness of the story. The text includes people from the immediate surroundings of related families of Markevyches — Galagans. This allows us to clarify the personal and psychological characteristics of individual representatives of the Markevyches family. We can notice from the text the remarkable details of the everyday life of the middle-income family of the beginning of the 19th century. We see the arrangement of everyday life, the traditions of everyday communication, the level of provision of medical aid, etc. The contents of the document reveals the attitude of the nobility Left Bank Ukraine to the problem of disease and death, to the ethics of family communication, to property and financial problems.


Author(s):  
Camila Kuhn Vieira ◽  
Carine Nascimento da Silva ◽  
Ana Luisa Moser Keitel ◽  
Adriana da Silva Silveira ◽  
Solange Beatriz Billig Garces ◽  
...  

We are experiencing a period of accelerated socio-cultural, political and economic changes that are reflected in practically all social institutions, including the family. This is a secular social institution, which reflects the evolution of society. There is still resistance to “idealizing” the family as the “sphere of care and love”. However, it is known that the traditional family of the 19th century gave way to the nuclear family and that, at the same time, it gives way to families with different backgrounds. Also noteworthy are the transformations that occur in complex and liquid society, as highlighted by authors such as Morin and Bauman. In this sense, these transformations also occur in the social institutions that compose it, among them the family nuclei and other social spaces where different generations are inserted, especially with the increasing presence of elderly people. Therefore, with so many important social issues involved in these relationships (society-family-aging and intergenerationality), these reflections are considered to be extremely relevant.


2018 ◽  
pp. 102-115
Author(s):  
Eva Toulouze

Eastern Udmurt autumn rituals: An ethnographic description based on fieldwork There is a good amount of literature about Eastern Udmurt religious practice, particularly under its collective form of village rituals, as the Eastern Udmurt have retained much of their ethnic religion: their ancestors left their villages in the core Udmurt territory, now Udmurtia, as they wanted to go on living according to their customs, threatened by forceful Evangelisation. While many spectacular features such as the village ceremonies have drawn scholarly attention since the 19th century, the Eastern Udmurt religious practice encompasses also more modest rituals at the family level, as for example commemorations of the dead, Spring and Autumn ceremonies. Literature about the latter is quite reduced, as is it merely mentioned both in older and more recent works. This article is based on the author's fieldwork in 2017 and presents the ceremonies in three different families living in different villages of the Tatyshly district of Bashkortostan. It allows us to compare them and to understand the core of the ritual: it is implemented in the family circle, with the participation of a close range of kin, and encompasses both porridge eating and praying. It can at least give an idea of the living practice of this ritual in today's Eastern Udmurt villages. This depends widely on the age of the main organisers, on their occupations: older retired people will organise more traditional rituals than younger, employed Udmurts. Further research will ascertain how much of this tradition is still alive in other districts and in other places.


Author(s):  
Kevin Wetmore

A playwright at the end of the Edo period and throughout much of the Meiji period, Kawatake Mokuami wrote over 360 plays during his fifty-year career which saw the advent of modernized kabuki and new dramaturgies to reflect changing Japanese culture at the end of the 19th century. Born Yoshimura Shinshichi, Mokuami (as he was commonly called after his retirement in the 1880s) was kicked out of the family home for associating with geishas. He began to study dance, which led him to kabuki. He became a student of the Edo era playwright Tsuruya Nanboku V and rapidly began writing shiranami mono [robber plays] that were popular in the mid-19th century. Following the Meiji Restoration, Mokuami began to innovate and develop new techniques in kabuki dramaturgy, finding source material in contemporary novels, newspapers, and Western literature in translation. Kabuki actor Ichikawa Danjūrō IX (1838–1903) announced in 1872 at the opening of the Shintomi-za that he would "clean away the decay" that had infected kabuki, and reform and modernize it. He subsequently asked Mokuami to develop dramas that would reflect the new modern Japan to be performed by the kabuki. Mokuami began to write katsureki mono , "living history" plays. One of the first was Kōmon-ki osana kōshaku [The Story of Komon, a Lecture for Youth] (1877), which caused a scandal because of accusations of libel.


Author(s):  
Christa Dierksheide

During the course of the 19th century, the United States forged an empire on a continental scale and also made significant territorial gains overseas. While it had taken the British Empire a little over two centuries to settle the swath of land stretching between the Appalachian Mountains and the Atlantic Ocean, the fledgling postcolonial American nation managed to colonize a land mass several times larger in a fraction of the time. But all this expansion came at an enormous human cost, resulting in the death or removal of countless native peoples, the enslavement of millions of African Americans, and sectional tensions that led to the American Civil War. During the latter part of the century, Americans began pursuing an imperial project beyond the continent, waging war or initiating annexation projects in Santo Domingo, Cuba, Hawaii, Puerto Rico, and the Philippines. The sources collected here reflect the dynamism, contingency, and tragedy of American colonization efforts between 1776 and 1900.


2010 ◽  
Vol 25 (1) ◽  
pp. 95-119 ◽  
Author(s):  
Hugo C. Cardoso

This article is primarily concerned with quantifying the African(-born) population in the early Portuguese settlements in India and defining its linguistic profile, as a means to understand the extent and limitations of its impact on the emerging Indo-Portuguese creoles. Apart from long-established commercial links (including the slave trade) between East Africa and India, which could have facilitated linguistic interchange between the two regions, Smith (1984) and Clements (2000) also consider that the long African sojourn of all those travelling the Cape Route may have transported an African-developed pidgin to Asia. In this article, I concentrate on population displacement brought about by the slave trade. Published sources and data uncovered during archival research permit a characterisation of the African population in terms of (a) their numbers (relative to the overall population), (b) their origin, and (c) their position within the colonial social scale. The scenario that emerges for most territories of Portuguese India is that of a significant slave population distributed over the colonial households in small numbers, in what is best described as a ‘homestead society’ (Chaudenson 1992, 2001). It is also made evident that there was a steady influx of slave imports well into the 19th century, and that the Bantu-speaking regions of modern-day Mozambique were the primary sources of slaves for the trade with Portuguese India.


1995 ◽  
Vol 27 (4) ◽  
pp. 485-502 ◽  
Author(s):  
Kenneth M. Cuno

During the past thirty years, the study of the family in European history has developed with a strong comparative emphasis. In contrast, the study of the family in Middle East history has hardly begun, even though the family is assumed to have had a major role in “the structuring of economic, political, and social relations,” as Judith Tucker has noted. This article takes up the theme of the family in the economic, political, and social context of 19th-century rural Egypt. Its purpose is, first of all, to explicate the prevailing joint household formation system in relation to the system of landholding, drawing upon fatwas and supporting evidence. Second, it argues that rural notable families in particular had a tendency to form large joint households and that this was related to the reproduction and enhancement of their economic and political status. Specifically, the maintenance of a joint household appears to have been a way of avoiding the fragmentation of land through inheritance. After the middle of the 19th century, when it appeared that the coherence and durability of the joint family household were threatened, the notables sought to strengthen it through legislation. Their involvement in the law reform process contradicts the progressive, linear model of social and legal change that is often applied in 19th-century Egyptian history.


1993 ◽  
Vol 18 (03) ◽  
pp. 453-478
Author(s):  
Linda C. A. Przybyszewski

While legal papers and case decisions have been the traditional focus of judicial biography, the family papers of Justice John Marshall Harlan the Elder demonstrate the importance for understanding a judge's conception of the polity of shifting our sights to the household. Historians of the 19th century have overestimated the distance between the private and the public spheres. The memoirs of Harlan's wife Malvina offer us unparalleled, and hitherto neglected, testimony. Her depiction of the antebellum Harlan household shows its two hierarchies based on assumptions of fundamental differences—those of gender and of race—and both positing a benevolent white male paternalist at their apex. Malvina Harlan's memoirs indicate the lifelong persistence of this paternalism in her own relationship with Justice Harlan and in his relationship with a black servant. These patterns of hierachy, separation, and mutual devotion were essential to Harlan's understanding of his family identity and personal duty. His famous dissents in favor of black civil rights protections and his lapses from his color-blind rule have their roots in this paternalism even as Harlan came to embrace the racial egalitarianism of the Civil War amendments.


2019 ◽  
Vol 15 (2) ◽  
pp. 116
Author(s):  
Rahimah Hamdan ◽  
Arba’ie Sujud

This paper was aimed at identifying the guidance to parenting that emerged in the first Malay autobiography, the Hikayat Abdullah, and subsequently, to analyse those instructions on parenting in the context of the traditional Malay society of the 19th century. The recognition accorded to Abdullah Munshi as the Father of Modern Malay Literature has attracted various reactions from scholars. Some scholars regard Abdullah Munshi as the one who brought renewal to Malay literature through his courageous criticism of the customs and culture that had been in practice for generations. On the other hand, there are scholars who disapprove of that recognition being given to him and who consider Abdullah Munshi’s criticisms in his works as a deviation from the reality expressed in previous works. Nevertheless, not a single study has suggested that perhaps Abdullah Munshi firmly emphasized those criticisms with the intention of providing some sort of guidance. Hence, by analysing certain texts in the Hikayat Abdullah and by reviewing the evidence from the perspective of Swettenham (1895), who objectively evaluated the thinking and culture of the Malay community, this study was able to rectify the image of Abdullah Munshi, who, all this while, was considered to be pro-British because of his harsh criticism of the Malay community. Moreover, those criticisms were meant to provide guidance for the family institution, especially for parents. This indirectly proves that Abdullah Munshi took a serious view of parenting and believed that improvements were necessary to produce a dignified and civilized generation. In conclusion, the autobiography, the Hikayat Abdullah, was not just a new form of writing that deviated from the conventions of traditional Malay literature, but was the fruit of the wisdom of the author that was meant to benefit his readers.


2020 ◽  
pp. 995-1006
Author(s):  
Natalia I. Gorskaya ◽  

The article analyzes sources in the family fond “The Neelovs” from the State Archive of the Smolensk Region. The main body of documents relates to the history of the 19th century and has not yet been introduced into scientific use. The Neelovs, nobles of the Gzhatsk uezd, who were included in the first part of the genealogical book of the nobles of the Smolensk gubernia, participated in major events of the 19th century on national and regional level. The article is to describe the content of the fond and to assess the information potential of its sources for studying the history of a noble provincial family in the context of Russian history. It establishes that the documents differ in their origin and significance. Recordkeeping documents and those of personal provenance are numerous and informative. Among recordkeeping documents of particular interest are documents of economic nature and the Neelov brothers’ records of service; among sources of personal provenance of most interest are travel notes and epistolary heritage of the family members. There are numerous documents reflecting the Neelov brothers’ life and career, many of which concern well-known Russian professor of the Military Academy and writer N. D. Neelov and the director of the department of agriculture of the Ministry of State Property and Senator D.D. Neelov. The author concludes that the identified sources allow to recreate the history of a rural noble family before and after the abolition of seldom, to study its economic situation, culture, everyday life, and evolution of the social role of nobility in provincial life. The fond content also clarifies socio-economic processes in the midst of peasantry, history and repercussions of the major events of the 19th century: the war of 1812, the Polish uprising of 1831, preparation of the abolition of seldom, activities of the Zemstvo institutions; it helps to connect the history of the family and the history of the country.


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