scholarly journals MASKULINITAS LAKI-LAKI KOREA AMERIKA SEBAGAI LIYAN DALAM NATIVE SPEAKER KARYA CHANG-RAE LEE

ATAVISME ◽  
2019 ◽  
Vol 22 (1) ◽  
pp. 101-112
Author(s):  
Nurul Hanifa Aprilia ◽  
Aquarini Priyatna ◽  
Muhammad Adji

This article aims to reveal  how the Korean-American male protagonist, describe as ‘Liyan’, is consumed by his white wife in Native Speaker by Chang-rae Lee’s (1996). This article argues that sexual acts committed against Henry Park by his white wife is manifested as a form of consumption towards ‘Liyan’. The theories use in this research are post-colonialism theory that is argued by Edward Said (2006) and consumption theory that is proposed by Bell Hooks (1992). This article uses descriptive analytical method. The data from the novel are described to obtain an overview of the construction of Korean-American masculinity. Later on the analysis it is found that in Native Speaker the stereotype construction towards Korean American man is not only puts Korean American man as inferior towards white masculinity, but also in the marriage relationship between Korean American man and white women

Author(s):  
Aminur Rashid

Deep into the novel, an inarticulate sense of unease in the psyche of Henry Park is explored being extremely disturbed, and an outcast. Trapped being in American-Korean identity, he has got his impression on his wife, Lilia beings ‘emotional alien’, ‘yellow peril: neo-American,’ ‘stranger/follower/traitor/spy’. In addition, she speaks of him being a ‘False speaker of Language’ because Henry looks listening to her attentively; following her executing language word by word like someone resembling a non-native speaker. In fact, the cultural differences between the Korean-American and the Native American bring tension around the ways the English language is used.


2019 ◽  
Vol 7 (3) ◽  
pp. 5-7
Author(s):  
V Vinu

Chang Rae Lee’s debut novel Native Speaker talks about a confused second generation immigrant and the continuous trial for understanding his own culture in foreign land. In this paper, the researcher will be discussing about the search of one’s long forgotten native culture by the Korean American, the second generation immigrant in America. Henry, the protagonist finds his identity and the lost culture through the events which happens to him as an immigrant. Being a second generation immigrant, he was lost in the foreign land and slowly he tries to uphold his culture and identity by recognising the importance of both in his life. The confession mode in the spy genre of the novel makes it more amusing for the minority immigrant in America. Although the protagonist is an American born, he too goes through the taunts and never ending questions pertaining to his ethnic origin even from his American wife. To get back his love and to understand his roots, he takes up a search for his self, self identity and cultural identity. This transformation and the hybrid identity will be discussed in the paper.


2020 ◽  
Vol 8 (2) ◽  
Author(s):  
Bernard Nolen Fortuin

With the institution of compulsory military service in South Africa in 1948 the National Party government effected a tool well shaped for the construction of hegemonic masculinities. Through this, and other structures like schools and families, white children were shaped into submissive abiding citizens. Due to the brutal nature of a militarised society, gender roles become strictly defined and perpetuated. As such, white men’s time served on the border also “toughened” them up and shaped them into hegemonic copies of each other, ready to enforce patriarchal and racist ideologies. In this article, I look at how the novel Moffie by André Carl van der Merwe (2006) illustrates hegemonic white masculinity in South Africa and how it has long been strictly regulated to perpetuate the well-being of the white family as representative of the capitalist state. I discuss the novel by looking at the ways in which the narrator is marked by service in the military, which functions as a socialising agent, but as importantly by the looming threat of the application of the term “moffie” to himself, by self or others.  


2019 ◽  
Vol 8 (3) ◽  
Author(s):  
Nesia Monika Al Nindita ◽  
Muhd. Al-Hafizh

This thesis is an analysis of a novel written by Kamila Shamsie, entitled Home Fire (2017). It explored the issue about strategies carried out by the British Government and ISIS (Islamic States of Iraq and Syria) in an effort to deceive British Muslims and to what extent the implied author contributed to identify the issue. This novel analysis related to the concept of Orientalism and Islamophobia by Edward Said. The uses of the theory is based on the interpretation of the text and context of the novel. The result of this analysis showed deceptions have done by two groups with different strategies. First, deception by British Government by manipulation and limited rights. Meanwhile, ISIS create propaganda.


Author(s):  
Richard Begam

This chapter positions The Moor’s Last Sigh (1995)—the first full-fledged novel Salman Rushdie wrote following the 1989 fatwa—in relation to criticisms of modernism advanced not only by Ayatollah Khomeini but also by scholars such as Fredric Jameson and Edward Said. It is significant that the novel’s subject is modernism itself, represented by Aurora Zogoiby, whose work synthesizes virtually every avant-garde movement, from fauvism, surrealism, and Dadaism to cubism, expressionism, and abstractionism. In offering a history of twentieth-century art, Rushdie explores how modernism can retain its aesthetic autonomy while giving voice to its social and political commitments. The chapter concludes by examining two aspects of the novel that are usually considered postmodern: the figure of the palimpsest and Moraes’s accelerated aging. The former is associated with James Joyce and T. S. Eliot’s mythic method, while the latter—with its sense of accelerated temporality—functions as a metaphor for modernism itself.


2020 ◽  
Vol 38 (1) ◽  
pp. 79-99
Author(s):  
Sara Salem

This article traces Gramsci's concept of hegemony as it travels from Southern Italy to Egypt, arguing that the concept ‘stretches’, following Fanon, through an encounter with the nexus of capitalism and (post-)colonialism. I explore a reading of Gramsci's concepts in a postcolonial context, paying special attention to colonialism and anticolonialism as constitutive of the absence or presence of hegemony. Through an exploration of the Nasserist project in Egypt – the only instance of hegemony in modern Egyptian history – I show how colonialism and anticolonialism were central to the formation of Nasserist hegemony. Drawing on Edward Said, I look at two particular aspects of hegemony as a traveling theory to bring to light some theoretical entanglements that arise when Gramsci travels, in turn highlighting the continuing theoretical potential thinking through such entanglements, as well as of thinking with Gramsci in Egypt and the broader postcolonial world.


symplokē ◽  
2020 ◽  
Vol 28 (1-2) ◽  
pp. 513
Author(s):  
Veeser
Keyword(s):  

2015 ◽  
Vol 21 (1) ◽  
pp. 83-96 ◽  
Author(s):  
Vanessa Massoni Da Rocha

Abstract This text is dedicated to studying the fictionalization of traumas of (post)colonialism in the novel Pluie et vent sur Télumée Miracle by the Guadeloupean writer Simone Schwarz-Bart. Published in 1972, the book is built on the premise of novel writing as a therapeutic expression of trauma to be overcome. This implies bringing out the pain of slavery and of a miserable life in the sugar cane plantations through the resistance saga of four generations of valiant women. From a bottom-up perspective of history (Jim Sharpe) and the possibility of the subaltern’s testimony (Gayatri Spivak), emphasis is placed on the oppressed colonized (Frantz Fanon) as main characters, who break the silence for a long time imposed by their masters (Albert Memmi) in order to tell their story.


2014 ◽  
Vol 1 (1) ◽  
pp. 69-87
Author(s):  
Jini Kim Watson

In his controversial 2001 novel,The Guest(Sonnim), Hwang Sok-yong tells the story of elderly Korean American Ryu Yosŏp, who embarks on a journey back to his childhood home in Hwanghae province, now North Korea. At once a spatial, temporal, and psychological return, the novel revisits the early years of the Korean War to unveil the truth behind one of the war’s most horrific crimes: the slaughter of 35,000 Korean civilians in the Shinch’on massacre of 1950. In particular, Hwang examines the arrival of the two “guests” of the title—Christianity and Marxism—during the colonial period and their subsequent role in the violence of Shinch’on. By making visible forms of political agency achieved through the assimilation of these two guests, the novel complicates the ideological binaries that appear to have arrested decolonization of the Korean peninsula. Watson’s article reveals how Hwang’s experimental, multivocal narrative structure rewrites usual historical accounts of the Korean War and division by attending to the spatialized production of regions, nation, state, and diaspora. It offers a rethinking of the congealed ideologies, stories, desires, and topologies of this not-yet-postcolonial peninsular.


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