scholarly journals Transformation of types of religiosity in the context of globalization

2018 ◽  
Vol 24 (3) ◽  
pp. 41-61
Author(s):  
S. V. Trophimov
Keyword(s):  
Religious Identity ◽  
Western Europe ◽  
Personal Responsibility ◽  
Belief Systems ◽  
Religious Tradition ◽  
Modern Society ◽  
Religious Practice ◽  
Western Society ◽  
Human Right ◽  
Practice Elements

The article outlines the transformation of types of religiosity in the conditions of modern Western society. An assessment of the religious situation in contemporary Western society at the end of the 20th century and some examples are given. Particular attention is paid to the crisis of secular regulation of religion in modern society. Paradoxically, the weakening of the regulatory capacity of religious institutions leads to a weakening of the secular state. Religion, displaced into the private sphere, undergoes significant transformations. The active expansion of neoliberal ideology through the leading actors of globalism has significantly changed the nature of the socialization of individuals, their relation to the world and the ability to communicate. As a result of the principles of freedom of conscience and religious pluralism enshrined in both constitutions and in public morals, the individual’s right to choose his religious beliefs is generally accepted, and therefore the human right to form a religious identity proves to be primary in relation to a religious tradition controlled by institutions. If earlier the younger generation accepted the experience of the older generations, partially modifying it, but on the whole following it and finding in it suitable models of behavior, today the main emphasis is given to individual experience, shared with others, and acceptance of personal responsibility. Even adherents of traditional confessions themselves bring to their religious practice elements of eastern religions and esotericism, but discard elements of their own traditions that they consider “out-ofdate” or “do not fit into the way of modern life”. The institutional crisis of the establishment of the truths of faith favors the increase in the number of belief systems of individual communities. In a changing religious situation, the state should seek a new model of interaction with religious organizations and groups. The material is provided useful for comparative studies of the religious situation in Russia and Western Europe.

scholarly journals Awkward encounters: Orthodox Jewry and the internet

2013 ◽  
Vol 25 ◽  
pp. 42-54 ◽  
Author(s):  
Yoel Cohen
Keyword(s):  
Mass Media ◽  
Religious Identity ◽  
Belief Systems ◽  
Modern Society ◽  
Religious Communities ◽  
The Internet ◽  
Personal Belief ◽  
Traditional Societies ◽  
The Mass Media ◽  
The Impact

The role which the mass media plays in modern society means that it has become a sub-agent of contemporary religious identities. This broadens the religious and theological significance of the mass media as an agent for the construction of personal (belief) systems. While in traditional societies, religion is based upon the authority vested in religious bodies, in complex industrial societies individuals construct religious meaning from a variety of sources. In the latter, communication about religious and spiritual issues is increasingly mediated through print and electronic technologies. The internet has accentuated the process of mediation within Judaism by linking Jews, irrespective of whether they belong to physical communal structures, to a virtual, worldwide Jewish community. Yet a key question to be examined here is the impact of the internet upon existing religious communities. This study examines this question by looking at the Israeli case, and the impact of the internet upon the religious identity of Orthodox Jewry.

scholarly journals Nationalism and Religion in Comparative Perspective: A New Typology of National-Religious Configurations

2021 ◽  
pp. 1-14
Author(s):  
Şener Aktürk
Keyword(s):  
Religious Identity ◽  
Catholic Church ◽  
Western Europe ◽  
Religious Tradition ◽  
Critical Conditions ◽  
Traditional Religions ◽  
Religious Influences ◽  
Nation States ◽  
Religion And Nationalism ◽  
Religiously Based

Abstract Does religion motivate and intensify nationalism, or does religion moderate and even suppress nationalism? Six kinds of relationships between nationalism and religion are critically reviewed: nationalism as a modern religion in competition with traditional religions; religious origins of the “Chosen People” as the mythomoteur of nationalism; religious exclusion as nation-building; religious influences on national policies; influence of religious observance on national identification; and religiously based “civilizations” transcending nationalisms. Western Christian experience with nationalism is not generalizable due to the institutional autonomy and supranational organization of the Catholic Church. Western European nationalisms were premised on religious sectarian homogeneity, and the homogenous “confessional state” served as the template of European nation-states. Furthermore, I argue that the late medieval eradication of Muslims and Jews across Western Europe prefigured sectarian and ethnonational purges of the following centuries. Finally, I argue that different configurations of religion and nationalism depend on two critical conditions: the degree to which the dominant religious tradition is doctrinally supraethnic and institutionally transnational, and the religious identity of the main adversary in the constitutive conflict that culminated in national statehood. The crises of Marxism and liberalism provide the context for the resurgence of religion and nationalism at present.

MEDIA AND MODERNITY: THE ROLE OF THE PRINTING PRESS IN THE MODERNIZATION OF WESTERN SOCIETY

1970 ◽  
Vol 5 (2) ◽  
pp. 291-301
Author(s):  
Yuyun Sunesti
Keyword(s):  
Modern Society ◽  
Public Spaces ◽  
Influential Factors ◽  
Western Society ◽  
15Th Century ◽  
Cultural Life ◽  
Information Media ◽  
Printing Method ◽  
Important Milestone

One of the influential factors in the formation of modern society in the Westernworld and subsequently spread to over the world has been the discovery of printing presswhich can be found in the form of printing method, printing company and print media.Since it was firstly used by Gutenberg in about 15th century AD, information which waspreviously delivered through oral medium with a limited audience, then through a methodof printing can be reproduced in large quantities and can be read by more audience, acrossdistance and time. Printing method which encourages the emergence of large printingcompanies and then print media has contributed in transforming modern cultural life ofsociety.In addition, the advent of the printing industries which has transformed intotransnational corporations as well as the emergence of journals and regular newspapersalso contributes significantly in raising public spaces as a medium for discussion andcritical thinking amidst society. Ultimately, this information media transformation brings achange in the state system which is more open and leads to the emergence of ideas ofnationalism which becomes an important milestone in transforming traditional societiesinto modern societies.

СОВРЕМЕННОЕ РОССИЙСКОЕ ОБЩЕСТВО КАК ПРОСТРАНСТВО КОНФЛИКТА

2018 ◽  
Vol 13 (2) ◽  
pp. 92
Author(s):  
V. V. Gorshkova ◽  
A. A. Melnikova
Keyword(s):  
Middle Class ◽  
Social Structure ◽  
Political Institutions ◽  
Socioeconomic Development ◽  
Modern Society ◽  
Western Society ◽  
Russian Society ◽  
Social Conflicts ◽  
The Social ◽  
Modern Russian

The article considers the contradictions and conflicts that are characteristic of modern Russian society. The processes of social disintegration are analyzed and interpreted as a result of fundamental social and economic transformations. The problems of economic inequality are presented in the historical perspective in close connection with the previous stages of Russia's socioeconomic development. Significant polarization of the population is one of the most significant conflict factors in modern society, which leads to an increase in protest moods and may in the long term threaten social upheavals. Nevertheless, dissatisfaction with the socio-economic situation does not lead to ideas of the unification and consolidation of society, but find expression in social conflicts. The emergence and development of social conflicts is influenced by a number of factors: economic, ethnic, religious. One of the most important characteristics of society is its social structure. After the collapse of the USSR, the previous social structure was abolished, and a new social reality was formed in Russia. When considering the stratification structure of society, most attention is paid to the middle class, which is considered the backbone of a stable society. The middle class in Russia is in the stage of formation, it is hardly possible to speak of a complete analogy with the middle class of Western society. The share of middle class in society can be estimated in different ways depending on the methodological approaches used by researchers. An important consequence of the transformation of the social structure was the problem of marginalization, since the dismantling of the old social structure and the slow formation of the new one put the social status and place in the division of labor system of many individuals into question. The sharp impoverishment of representatives of prestigious professions led to a reassessment of their situation, especially for the younger generation. When analyzing the origins of social conflicts in modern Russian society, it is necessary to consider the issue of the attitude of the broad masses of the population to power and national elites. It should be noted that power in Russia historically takes shape around specific leaders and does not have an institutional character. The most significant factor shaping the attitude towards the authorities and the elite in general in Russian society are the economic results of the market reforms that have taken place. Only a small part of the population believes that they won as a result of the changes that have taken place, the natural consequence of which is the population's distrust of the authorities and, in general, political institutions.

Religion and Religiosity in the US

2017 ◽  
Author(s):  
Detlef Pollack ◽  
Gergely Rosta
Keyword(s):  
Social Inequality ◽  
Empirical Analysis ◽  
Western Europe ◽  
Modern Society ◽  
Religion And Politics ◽  
Economic Conditions ◽  
Religious Practices ◽  
The Us ◽  
The Empirical Analysis

Although the countries of Western Europe are very similar to the US in terms of their social, political, and economic conditions, they differ greatly when it comes to religion. Chapter 10 discusses how these differences can be explained. The empirical analysis shows that, besides the considerable differences in the level of religiosity between the US and Western Europe, there are also surprising similarities in the weakening church ties and religious practices. The findings demonstrate that it is in many respects not Europe but America that is the exception. This relates among other things to the level of social inequality, which is unusually high for a modern society, the strong tendencies towards functional dedifferentiation, such as between religion and politics, and the traditionalism of the culturally accepted system of values.

The sociobiological aspects of the National Survey on Fecundity and Fertility in Belgium

1969 ◽  
Vol 1 (4) ◽  
pp. 369-388 ◽  
Author(s):  
R. L. Cliquet
Keyword(s):  
National Survey ◽  
Evaluation Method ◽  
Modern Society ◽  
Western Society ◽  
Gene Frequencies ◽  
Potential Fecundity ◽  
Preliminary Results ◽  
Human Needs ◽  
Belgian Population

SummaryIn 1966, a National Survey on Fecundity and Fertility was organized in Belgium. Approximately 3000 married women under 41 years of age and living with their husbands were interviewed and asked about their reproductive histories. The present paper records the sociobiological aims and methods and some preliminary results of this survey. The aims were to:(1) study the influences of contraception on human needs and qualities, in this case mainly potential fecundity;(2) study the influence of attempts to increase the potential fecundity level in modern society on fecundity gene frequencies;(3) study the influences of the overall socio-cultural environment on fecundity and fertility variables with particular reference to differences in social status in Western society;(4) analyse the role of social assortment of fecundity and fertility variables on the biological structure, and possibly the composition, of modern populations.A relatively large, but far from complete body of data has been collected on a number of individual fecundity and fertility variables, on the medical processes employed to increase fecundity, on contraception, and on a number of conventional sociological and demographic variables.The principles underlying the present approach to the study of fecundity are explained, and a few preliminary results for one of the general fecundity classifications are shown.The information collected on contraception has been qualitatively analysed and a correction and evaluation method is described. Data on the use of the different contraceptive methods show that substantial sections of the Belgian population are limiting their family size in a way which is inefficient, from both sexual and familial standpoints.

Protecting Medical and Genetic Data

1997 ◽  
Vol 4 (4) ◽  
pp. 361-388 ◽  
Author(s):  
Keyword(s):  
Human Rights ◽  
Data Protection ◽  
Western Europe ◽  
Modern Society ◽  
Genetic Data ◽  
Human Rights Law ◽  
Council Of Europe ◽  
Basic Principles ◽  
East European ◽  
Separate Treatment

AbstractData protection was introduced in Western Europe in the early 1970s and now also extends to Central and East European countries. It is a remarkable example of the response given by Human Rights law to the challenges of modern society. The applications of science and technology in the fields of informatics and biomedicine have produced results unforeseen by any legislator. Regulation has been developed under the leadership of the Council of Europe. It aims at laying down basic principles of data protection but without blocking the future. The author presents a historical survey of the Council of Europe's two main treaties relevant to protection of medical and genetic data, those of 1981 (data protection) and 1997 (bioethics) and of several other texts. He concludes that the European Human Rights Convention should be reinforced with specific provisions on 'medical human rights' and on data protection. He also comes out in favour of separate treatment of traditional medical files and genetic data.

scholarly journals POSTSECULAR RELIGIOSITY AND ITS CONCEPTUAL VERSIONS: FROM "INVISIBLE RELIGION" TO "RELIGION WITHOUT ESSENCE"

2021 ◽  
Vol 4 (10(74)) ◽  
pp. 31-36
Author(s):  
V. Mashchytska
Keyword(s):  
Religious Identity ◽  
Modern Society ◽  
Religious Organizations ◽  
Traditional Religion ◽  
Individual Interest ◽  
Secular World ◽  
Secular Society ◽  
Secular Religion ◽  
Cover Up ◽  
Conceptual Version

The article is devoted to the theoretical reconstruction of the of the conceptual version of postsecular religiosity. All the theories clame that the traditional religion can survive today through cover-up it’s religious identity. This is accompanied by the marginalization of religious organizations and an increase in the influence of religion at the level of individual interest. Theological analysis is limited mainly by negative characteristics when describing post-secular religiosity: the devaluation of transcendence and the rejection of dualism (Daniel HervierLeger), the absence of doctrinal boundaries (Thomas Luckmann), the weakening of the ideological core of the doctrine (Roberto Cipriani). The author argues that post-secular religion is an implicit ideology in terms of the way it functions. In the late XX - early XXI century, a number of researchers (U. Eco, S. Zizek, G. Marcuse and others) noted that the imaginary post-ideology of modern society is associated with the formation of a specific type of ideology, which can be designated as "implicit". The post-Christian secular world is also "implicitly" religious. The author reveals the commonality of the processes taking place in the field of religion with the characteristics of the "post-ideological" world and concludes that the religiosity of the post-secular society is most productive to study precisely as part of an implicit ideology.

scholarly journals Education as Cultural Frame

2021 ◽  
pp. 267-284
Author(s):  
John W. Meyer
Keyword(s):  
Modern Society ◽  
Collective Good ◽  
Educational Expansion ◽  
Political Society ◽  
Cultural Model ◽  
Human Right ◽  
Economic Interests ◽  
Regional Variations ◽  
Political Forces ◽  
The World

AbstractEducation, both mass and elite, has spread everywhere over recent centuries, generally taking globally standardized forms. The studies in this book address its distinctively compulsory form. It is originally organized for the collective good of religious and later political society, and more recently formulated as a citizen—and later human—right. Educational expansion is global, and greatly affected by worldwide organizations. But regional variations matter too, as education spreads out from the Western core. A key to understanding the diffusion of education is to see it as reflecting cultural and political forces, not principally economic ones that obviously vary greatly around the world. Education reflects a cultural model of a secularized modern society, much more than economic interests and structures, and its commonalities are visible everywhere.

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