scholarly journals F.H. Bradley: ¿un espinosista hegeliano?

2017 ◽  
Author(s):  
Michele Cardani

Resumen: La doctrina de Spinoza constituye una de las principales inspiraciones del más célebre entre los idealistas británicos, F.H. Bradley, cuya filosofía se caracteriza a su vez por elementos típicos del idealismo alemán y, en particular, de Hegel. Según A. Seth Pringle-Pattison, la presencia de estas dos tendencias conflictivas reduce el planteamiento de Appearance and Reality a una disposición filosófica esencialmente mística. Sin embargo, a pesar de las reales influencias de Spinoza y Hegel en el contexto del idealismo británico, los cimientos de la metafísica bradleyana (la incognoscibilidad de lo Absoluto, su transcendencia respecto al pensamiento, el rechazo del panteísmo y del panlogismo) sugieren una postura difícilmente identificable con Spinoza o Hegel, o con ambos. Palabras clave: Absoluto - Idealismo británico – Monismo – Panlogismo - Panteísmo.Abstract: Spinoza’s doctrine represents one of the greatest inspirations for the most well-known representative of the British Idealism, F.H. Bradley, whose philosophy is also marked by some of the most typical elements of German Idealism, especially those of Hegel. According to Seth Pringle-Pattison, the presence of these conflictive tendencies reduce the standpoint of Appearance and Reality to an essentially mystic philosophical attitude. However, despite the real influences of Spinoza and Hegel in the context of British Idealism, the foundations of Bradley’s metaphysics (the unknowability of the Absolute and its transcendence, as well as the rejection of pantheism and panlogism) suggest that Bradley is defending a perspective that can hardly be identified with Spinoza or Hegel, or with both of them. Key words: Absolute - British Idealism – Monism – Panlogism - Pantheism.

1992 ◽  
Vol 13 (02) ◽  
pp. 30-51 ◽  
Author(s):  
Dieter Wandschneider

When the Ideal is understood as ontologically fundamental within the framework of an idealistic system, and the Real, on the other hand, as derived, then the first and foremost task of a philosophy of this kind is to prove the claimed fundamentally of the Ideal. This is immediately followed by the further demand to also substantiate on this basis the existence of the Real and particularly of natural being. These tasks have been understood and attempts made to solve them in very different ways in German Idealism - about which I cannot go into more detail here. Let me say this much: that Fichte and Schelling, it appears to me, already fail at the first task, ie. neither Fichte nor Schelling really succeeds in substantiating their pretended ideal as an absolute principle of philosophy. Fichte believes he has such a principle in the direct evidence of the self. However, as this is of little use for the foundation of a generally binding philosophy because of its ultimately private character, Fichte already replaces it with the principle of the absolute self already in his first Wissenschaftlehre of 1794. As a construction detached from the concrete self, this of course lacks that original direct certainty from which Fichte started in the first place, in other words: because the construction of an absolute self can no longer refer to direct evidence, it must be substantiated separately, something which Fichte, I believe, nonetheless fails to do. The same criticism can, in my view, be made of Schelling, who ingeniously substitutes constructions for arguments. His early intuition of an absolute identity which simultaneously underlies spirit and nature, remains just as thetic and unproven as that eternal subject on which he based the representation of his system in, for example, the Munich lectures of 1827.


STUDIUM ◽  
2018 ◽  
pp. 85-110
Author(s):  
Ignasi Roviró Alemany

Resumen A principios del siglo xixlos literatos de la capital de España estaban divididos en dos facciones: una progresista y otra conservadora. Estas posiciones ideológicas contaminaron la literatura. Los progresistas utilizaron como bandera un texto retórico del predicador escocés Hugo Blair (1718-1800); los conservadores, un texto del esteta francés Charles Batteux (1713-1780). El uso de Blair representó también una vía más de introducción del pensamiento liberal inglés y la divulgación de Edmund Burke, de especial interés para la oposición entre lo bello y lo sublime. Hasta ese momento, los conceptos de lo bello y lo sublime se entendían como conceptos encadenados. En Barcelona, la influencia de Blair se ve en la obra del fraile liberal Manuel Casamada (1772-1841) y en el discurso, inédito, que pronunció en la Real Academia de Buenas Letras de Barcelona (1837), que ha sido incluido, transcrito y anotado, en este artículo. Palabras clave: Hugo Blair, Manuel Casamada, bello, sublime, estética   Abstract In early nineteenth century, the writers of the capital of Spain were divided into two factions: one conservative and one progressive. These ideological positions were transferred to literature. The progressives used as flag a rhetorical text of the Scottish preacher Hugh Blair (1718-1800), the conservatives, a text of the French esthete Charles Batteux (1713-1780). Blair’s use represents one route of introduction of liberal English thought and the popularization of Edmund Burke, work of particular interest to the opposition between the beautiful and the sublime. Until then, the concepts of beauty and the sublime understood as linked concepts. In Catalonia, Blair's influence is seen in the work of the Liberal priest Manuel Casamada (1772-1841) and in the speech, unedited, who spoke at the Real Acadèmia de Bones Lletres de Barcelona(1837), which has been included, transcribed and annotated, in this article. Key words: Hugh Blair, Manuel Casamada, beautiful, sublime, aesthetic


2017 ◽  
Vol 2 (11) ◽  
pp. 96-104
Author(s):  
Santiago Francisco Carranco Paredes

En 1973 Charles Beitz reconstruyó un modelo idealista global de justicia redistributiva utilizando los principios de la teoría Rawlsaniana, como son el velo de la ignorancia y la repartición equitativa de libertades y recursos. Beitz, que partió de premisas cosmopolitas liberales, dedicó su estudio a los desequilibrios que existen dentro del sistema internacional, planteando justamente que las causas de la desigual repartición de recursos corresponden a articulaciones sistémicas. Este texto que consta de tres apartados, discutirá si la representación de Charles Beitz sobre la justicia global es satisfactoria o no. En la primera parte se expondrá el argumento idealista del autor, en el segundo apartado se resaltarán las falacias teóricas que se puede encontrar en dicha propuesta, y la última parte se dejará para prescribir un balance de la moral realista que mantienen los estados y cómo dichos principios aún imperan dentro del sistema internacional. Abstract In 1973 Charles Beitz used the principles of Rawls's Theory of Justice such as the veil of ignorance and the fair redistribution of liberties and resources to reconstruct a cosmopolitan model of redistributive justice, Beitz, who used liberal and cosmopolitan premises in his theory, has dedicated his analysis to study the imbalances that exist within the international system, rightly arguing that the causes of unfair distribution of resources are systemically produced. This text, which consists of three sections, will discuss whether Charles Beitz's representation of global justice is satisfactory or not. The first part will analyse Beitz´s idealist argument, whereas the second section will expose the theoretical fallacies that can be found in Beitz´s theory, while the final part will analyse the real politics among an anarchical international system. Palabras Clave: Justicia Redistributiva, Recursos Naturales, Desarrollo, Sistema Internacional. Key Words: Redistributive Justice, Natural Resources, Development, International System.


2021 ◽  
pp. 241-258
Author(s):  
Ludwig van den Hauwe

The author of this article draws special attention to two particular claims of the free bankers concerning the supposed working characteristics of a fractional-reserve free banking system which may strike the reader as questionable. The first of these relates to the alleged absence of a real-balance effect under free banking. The second relates to the free bankers’ reference to Walras’ Law as providing a rationale for the free banking system’s «offsetting» actions when confronted with changes in the public’s demand to hold bank liabilities. This rationale is defective since it is based on an erroneous interpretation of Walras’ Law. The author’s conclusion does not imply that it is not at all possible, from a rational viewpoint, to make a plausible case for this variant of free banking, only that the argument should be freed from certain questionable tenets. Key words: Free banking, monetary systems, real-balance effects, Walras’ Law. JEL Classification: E0; E32; E42; E5; E51; E52. Resumen: El autor de esta nota llama la atención sobre dos alegaciones particulares relativas a las supuestas características operativas de una banca libre con reserva fraccionaria que podrían resultar cuestionables al lector. La primera se refiere a la supuesta ausencia de efectos de saldo real en la banca libre. El segundo guarda relación con la referencia de los teóricos de la banca libre con reserva fraccionaria a la Ley de Walras que constituiría la base lógica de las acciones «de compensación» de la banca libre al enfrentarse a cambios en la demanda de medios fiduciarios por parte del público. Esta base lógica es defectuosa puesto que parte de una interpretación errónea de la Ley de Walras. La conclusión del autor no implica que no sea posible en absoluto, desde un punto de vista racional, elaborar una argumentación plausible para esta variante de la banca libre, sino que la argumentación debe estar libre de determinados argumentos cuestionables. Palabras clave: Banca libre, sistemas monetarios, efectos de saldo real, Ley de Walras. Clasificación JEL: E0; E32; E42; E5; E51; E52.


Xihmai ◽  
2013 ◽  
Vol 5 (9) ◽  
Author(s):  
Jesús Ignacio Panedas Galindo

¿LA HISTORIA IN-TERMINABLE? ¿IS THE HISTORY A NEVER END TOPIC? Resumen Esta es la primera parte de tres. Las dos primeras se plantean, aparentemente, independientes. Pareciera que entre Baudrillard y los testimonios de los sobrevivientes de los campos de exterminio no hay relación posible. Sin embargo, la historia y su fin es el hilo conductor de ambas partes. La tercera de ellas se ocupa justamente de la justificación de su relación.   Las tres partes aportarán su propia bibliografí­a. La conclusión final asume algunos de los pensamientos que aparecen en todo el trabajo e intenta establecer los principales puntos vertebradores del estudio.   Nos bamboleamos entre el pensamiento novedoso, posmoderno y cibernético y el testimonio, la historia y el sufrimiento del ser humano. Lo nuevo y lo de siempre. Lo que deseamos plantear es que ambos extremos no son tan extraños entre sí­ y que si se dieron se pueden volver a repetir. Ojalá este escrito sirva para abrir la conciencia y advertir de lo que está pendiente con los auténticos protagonistas de la historia y de lo que puede volver a ocurrir.   Palabras Clave: Fin de la historia, memoria, imagen, medios de comunicación, Apocalipsis. Abstract This is the first part of three. The first two arise, apparently independent. It seems that between Baudrillard and the testimonies of survivors of the camps there is no relationship possible. However, history and so is the thread from both sides. The third one deals with precisely the justification of their relationship.   The three parties will contribute their own literature. The final conclusion assumes some of the thoughts that appear in all the work and tries to establish the main pillars of the study.   We  are  torn  between  the  new  thinking,  postmodern,  cybernetic  and testimony, history and human suffering. The new and ever. What we want to make is that both ends are not strangers to each other and if they did can be repeated. Hopefully this letter will serve to open awareness and warn of what is pending with the real protagonists of history and what can happen again.   Key words: End of history, memory, image, media, Apocalypses.  


2012 ◽  
Vol 37 ◽  
pp. 166-167
Author(s):  
Cristina Lamela ◽  
Consolación Fernández ◽  
José Manuel Rico

First report of Lomentaria hakodatensis Yendo 1920 from the Asturian coast (North of Spain) Palabras clave. Lomentaria hakodatensis, Lomentariaceae, Rhodophyta, especies introducidas, Asturias, Norte de España Key words. Lomentaria hakodatensis , Lomentariaceae, Rhodophyta, alien species, Asturias, N. Spain


2012 ◽  
Vol 37 ◽  
pp. 179-184
Author(s):  
José Luis Fernández Alonso

Epilobium ciliatum Rafin. (Onagraceae), a new adventive species potentially invasive in the Iberian Peninsula Palabras clave. Epilobium ciliatum, especies adventicias, Flora vascular, Onagraceae, Península Ibérica. Key words. Epilobium ciliatum, Iberian Peninsula, adventive species, Onagraceae, vascular flora


2012 ◽  
Vol 37 ◽  
pp. 167-170
Author(s):  
Manuel Becerra Parra ◽  
Estrella Robles Domínguez
Keyword(s):  

Contributions to micological knowledge of Serranía de Ronda (Málaga, Spain) II. Palabras clave. Corología, macromicetos, Serranía de Ronda, Málaga, España. Key words. Corology, macromicetes, Serranía de Ronda, Málaga, Spain.


2010 ◽  
Vol 35 ◽  
pp. 152-155
Author(s):  
Antonio Ruiz de Gopegui ◽  
Elena De Paz ◽  
Raquel Alonso ◽  
Noelia Ferreras ◽  
Raquel M. García ◽  
...  

Contributions to the knowledge of the orchids of Palencia (Spain) Palabras clave. Orchidaceae, corología, conservación, Palencia, Castilla y León, España. Key words. Orchidaceae, chorology, conservation, Palencia, Castile and León, Spain.


2010 ◽  
Vol 35 ◽  
pp. 148-150 ◽  
Author(s):  
César Morales del Molino ◽  
Rubén G. Mateo
Keyword(s):  

Simethis mattiazzi (Vandelli) Saccardo[( [( [ = (= ( S. planifolia (L.) Gren.], a rediscovered species for the Castilla La Mancha flora Palabras clave. Simethis Kunth, Liliaceae, corología, Castilla-La Mancha, España. Key words. Simethis Kunth, Liliaceae, chorology, Castilla-La Mancha, Spain.


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