Beyond Gender: The Basis of Sexual Attraction in Bisexual Men and Women

1992 ◽  
Vol 71 (3_suppl) ◽  
pp. 1283-1290 ◽  
Author(s):  
Michael W. Ross ◽  
Jay P. Paul
Keyword(s):  
Sexual Partner ◽  
Alternative Model ◽  
Sexual Attraction ◽  
The Other ◽  
Bisexual Men ◽  
Men And Women ◽  
Critical Variable ◽  
Female Partners ◽  
Repertory Grids ◽  
The Individual

The construct of sexual orientation has typically considered the gender of the sexual partner as defining whether the individual is homosexual, bisexual, or heterosexual, and the Kinsey scale conceptualises bisexuality as a point midway between homosexuality and heterosexuality. We propose an alternative model which places homosexuality and heterosexuality at one end of a continuum as gender-linked choices of sexual partner, and bisexuality at the other as nongender-specific. As a test of this model, we administered repertory grids to nine bisexual men and women to investigate the characteristics of sexual attraction in individuals for whom gender of partner was not a critical variable. Results supported the hypothesis that gender is not a critical variable in sexual attraction in bisexual individuals. Personality or physical dimensions not related to gender and interaction style were the salient characteristics on which preferred sexual partners were chosen, and there was minimal grid distance between preferred male and preferred female partners. These data support the argument that, for some bisexual individuals, sexual attraction is not gender-linked.

scholarly journals КОНЦЕПТ ПОЈЕДИНЦА У ЛИЧНИМ ОГЛАСИМА ЗА УПОЗНАВАЊЕ У СРПСКИМ И НЕМАЧКИМ МЕДИЈИМА – УПОРЕДНА АНАЛИЗА ДРУШТВЕНИХ ВРЕДНОСТИ

TEME ◽  
2020 ◽  
pp. 703
Author(s):  
Nina Polovina
Keyword(s):  
Statistical Analysis ◽  
Electronic Media ◽  
Social Attitudes ◽  
The Other ◽  
Men And Women ◽  
Other Hand ◽  
Potential Partner ◽  
Abstract Categories ◽  
Similarities And Differences ◽  
The Individual

This paper studies the concept of the individual occurring in personal dating ads published in Serbian and German print and electronic media. The research is based upon existing studies of dominant values, but takes into account the fulfillment of an individual’s expectations vis-à-vis her/his potential partner as well. The values, as abstract categories, represent the basis for the very process of creating an ad by its author, while at the same time they are indicators of the dominant social attitudes. By applying the method of contrastive, content and statistical analysis, culture-based similarities and differences, as well as the typical concepts of men and women have been determined. The results of the study show that there occur, in fact, certain differences in the concept of the individual in Serbian and German ads. These originate from different values and orientations of the two societies. On the other hand, some discrepancies are sex-related.

scholarly journals Cinco décadas no son suficientes. Carta de una abuela a su querida nieta.

2020 ◽  
Vol 2 (29) ◽  
pp. 64-75
Author(s):  
Sofía Valdivielso Gómez
Keyword(s):  
Gender Identity ◽  
Education System ◽  
The Other ◽  
Men And Women ◽  
Gender Discourse ◽  
Open Country ◽  
The One ◽  
The Individual ◽  
The Right ◽  
The Impact

The text is a letter from a grandmother born in 1964 to her granddaughter born in August 2020. Through this letter, the grandmother tries to explain what the education she received in the seventies was like, as well as the events that took place during the transition from an isolated and dictatorial Spain to a democratic and open country. She does so from a double perspective. On the one hand, by focusing on women and, on the other, on the laws that have requested the educational system to introduce subjects into the curriculum that would highlight equality between men and women. The text has been structured over the decades to follow the lifeline that would allow the grandmother to describe and analyze some facts about the complex reality of the country. Among these facts, it examines the impact of the new discourses on gender identity in the education system. The new discourses reflected in the new laws move the gender discourse towards gender identity discourse. All of this takes place within the context of a capitalist and narcissistic post-modernity that has displaced the plural towards the singular, the collective towards the individual, and the right to desire.

scholarly journals Politics and theOresteia

1982 ◽  
Vol 102 ◽  
pp. 124-144 ◽  
Author(s):  
C. W. Macleod
Keyword(s):  
The Other ◽  
Contemporary Society ◽  
Men And Women ◽  
The Troubles ◽  
Other Hand ◽  
Political Message ◽  
The Individual

As a drama and a poem theEumenidesis often regarded with unease. It brings theOresteiato a conclusion; but its account of Athens and the Areopagus seems to many readers inspired more by patriotism (of whatever partisan tinge) than a sense of dramatic unity. Hence much attention has been devoted to Aeschylus' supposed political message in the play; as a result, the question of its fitness to crown the trilogy recedes into the background or even vanishes. On the other hand, those whose concern is with Aeschylus' poetry tend to ignore his ‘politics’. The purpose of this paper is twofold. First, it seeks to vindicate Aeschylus the artist: to show, that is, how the founding of the homicide court and the cult of the Semnai on the Areopagus in Athens properly marks the end of the troubles of the Argive Atridae, and how the sufferings and guilt of individual men and women are resolved in a city's institutions. In pursuing this aim, it also has to consider, and try to define, the relation of the tragedian to his audience and to contemporary society. My concern, then, is with the individual and the community, both within the play and behind it.

scholarly journals Sexual Attraction to Both Genders in Ambiphilic Men: Evidence from Implicit Cognitions

2019 ◽  
Vol 49 (2) ◽  
pp. 503-515
Author(s):  
Robert J. Snowden ◽  
Ellen Fitton ◽  
Aimee McKinnon ◽  
Nicola S. Gray
Keyword(s):  
Implicit Association Test ◽  
Sexual Attraction ◽  
Association Test ◽  
Consistent Pattern ◽  
Physiological Measures ◽  
Bisexual Men ◽  
Implicit Association ◽  
Men And Women ◽  
Priming Task ◽  
Automatic Associations

Abstract Ambiphilic (or bisexual) men describe feelings of sexual attraction to both men and women. However, physiological measures of arousal have failed to show a consistent pattern of arousal to both genders. We measured men’s automatic associations between the concept of sex (represented by words) and the concepts of men versus women (represented by images) via the Implicit Association Test (IAT) and a priming task. On the IAT, gynephilic men (N = 32) were faster for women-sex pairings, androphilic men (N = 18) were faster for men-sex pairings, while ambiphilic men (N = 20) showed no bias toward either gender. We then isolated the concepts of “men” and “women” by comparing them separately against neutral images. In contrast to both the gynephilic or androphilic men, ambiphilic men showed sexual associations to both men and women. On the priming task, ambiphilic men showed faster responses to sex words, but slower responses to not-sex words, when primed with pictures of either men or women compared to when primed by neutral images. The results from all the experimental tasks suggest that ambiphilic men have a pattern of sexual association that is different from both gynephilic and androphilic men and represents a sexual attraction to both men and women.

Writing in Aphasia Rehabilitation: Cursive vs Manuscript

1976 ◽  
Vol 41 (4) ◽  
pp. 523-529 ◽  
Author(s):  
Daniel R. Boone ◽  
Harold M. Friedman
Keyword(s):  
Correct Response ◽  
The Other ◽  
Read Aloud ◽  
Writing Style ◽  
Reading And Writing ◽  
Manual Responses ◽  
Significant Difference ◽  
Written Form ◽  
The Individual ◽  
Read Number

Reading and writing performance was observed in 30 adult aphasic patients to determine whether there was a significant difference when stimuli and manual responses were varied in the written form: cursive versus manuscript. Patients were asked to read aloud 10 words written cursively and 10 words written in manuscript form. They were then asked to write on dictation 10 word responses using cursive writing and 10 words using manuscript writing. Number of words correctly read, number of words correctly written, and number of letters correctly written in the proper sequence were tallied for both cursive and manuscript writing tasks for each patient. Results indicated no significant difference in correct response between cursive and manuscript writing style for these aphasic patients as a group; however, it was noted that individual patients varied widely in their success using one writing form over the other. It appeared that since neither writing form showed better facilitation of performance, the writing style used should be determined according to the individual patient’s own preference and best performance.

Margaret Mahy: An Adlerian Reading

2008 ◽  
Vol 1 (2) ◽  
pp. 187-199
Author(s):  
KATHRYN WALLS
Keyword(s):  
Young Female ◽  
The Other ◽  
Individual Psychology ◽  
The Novel ◽  
Alfred Adler ◽  
Female Protagonists ◽  
Magical Power ◽  
Margaret Mahy ◽  
The Individual

According to the ‘Individual Psychology’ of Alfred Adler (1870–1937), Freud's contemporary and rival, everyone seeks superiority. But only those who can adapt their aspirations to meet the needs of others find fulfilment. Children who are rejected or pampered are so desperate for superiority that they fail to develop social feeling, and endanger themselves and society. This article argues that Mahy's realistic novels invite Adlerian interpretation. It examines the character of Hero, the elective mute who is the narrator-protagonist of The Other Side of Silence (1995) , in terms of her experience of rejection. The novel as a whole, it is suggested, stresses the destructiveness of the neurotically driven quest for superiority. Turning to Mahy's supernatural romances, the article considers novels that might seem to resist the Adlerian template. Focusing, in particular, on the young female protagonists of The Haunting (1982) and The Changeover (1984), it points to the ways in which their magical power is utilised for the sake of others. It concludes with the suggestion that the triumph of Mahy's protagonists lies not so much in their generally celebrated ‘empowerment’, as in their transcendence of the goal of superiority for its own sake.

Gewalt und Kommunikation

2011 ◽  
Vol 2011 (1) ◽  
pp. 5-28
Author(s):  
Jens Bonnemann
Keyword(s):  
Twentieth Century ◽  
Moral Philosophy ◽  
The Other ◽  
Practical Philosophy ◽  
Valuable Contribution ◽  
Human Species ◽  
Normal Case ◽  
Jean Paul ◽  
Philosophy Of Dialogue ◽  
The Individual

In ethics, when discussing problems of justice and a just social existence one question arises obviously: What is the normal case of the relation between I and you we start from? In moral philosophy, each position includes basic socio-anthropological convictions in that we understand the other, for example, primarily as competitor in the fight for essential resources or as a partner in communication. Thus, it is not the human being as isolated individual, or as specimen of the human species or socialised member of a historical society what needs to be understood. Instead, the individual in its relation to the other or others has been studied in phenomenology and the philosophy of dialogue of the twentieth century. In the following essay I focus on Martin Buber’s and Jean-Paul Sartre’s theories of intersubjectivity which I use in order to explore the meaning of recognition and disrespect for an individual. They offer a valuable contribution to questions of practical philosophy and the socio-philosophical diagnosis of our time.

Whither the people in the ASEAN Community?

2020 ◽  
Vol 10 (3) ◽  
pp. 43-57
Author(s):  
See Seng Tan
Keyword(s):  
Southeast Asia ◽  
Political Ideology ◽  
Management Development ◽  
The Other ◽  
Asean Member ◽  
Derechos Humanos ◽  
The People ◽  
Droits Humains ◽  
The One ◽  
The Individual

Abstract: The longstanding effort to develop a people-based regionalism in Southeast Asia has been shaped by an inherent tension between the liberal inclination to privilege the individual and the community under formation, on the one hand, and the realist insistence on the primacy of the state, on the other. This article explores the conditions and constraints affecting ASEAN’s progress in remaking Southeast Asia into a people-focused and caring community in three areas: disaster management, development, and democratization (understood here as human rights). Arguably, the persistent gap in Southeast Asia between aspiration and expectation is determined less by political ideology than by the pragmatic responses of ASEAN member states to the forces of nationalism and protectionism, as well as their respective sense of local and regional responsibility.Resumen: El esfuerzo histórico para desarrollar un regionalismo basado en las personas del sudeste de Asia ha estado marcado por una tensión fundamental entre la inclinación liberal de privilegiar el individuo y la comunidad y la insistencia realista sobre la primacía del estado. Este artículo explora las condiciones y limitaciones que afectan el progreso de la ASEAN en la reestructuración de Asia sudoriental en una comunidad centrada en el cuidado de las personas en: gestión de desastres, desarrollo y democratización (i.e., derechos humanos). La brecha persistente en el sudeste asiático entre la aspiración y la expectativa está determinada por las respuestas pragmáticas de los miembros de la ASEAN sometidos a las fuerzas del nacionalismo y proteccionismo, así como su respectivo sentido de responsabilidad local y regional.Résumé: L’effort historique pour développer un régionalisme fondé sur les peuples en Asie du Sud-Est a été marqué par une tension fondamentale entre l’inclination libérale qui privilégie, d’une part, l’individu et la communauté et, d’autre part, l’insistance réaliste sur la primauté de l’État. Cet article explore les conditions et les contraintes qui nuisent aux progrès de l’ANASE dans le cadre d’une refonte de l’Asie du Sud-Est en une communauté centrée et attentive aux peuples dans trois domaines : la gestion des désastres, le développement et la démocratisation (en référence aux droits humains). Le fossé persistant en Asie du Sud-Est entre les aspirations et les attentes est vraisemblablement moins déterminé par l’idéologie politique que par les réponses pragmatiques des États membres de l’ANASE soumis aux forces du nationalisme et du protectionnisme ainsi que par leur sens respectif de la responsabilité locale et régionale.

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