scholarly journals Buddhist Monuments in South-Eastern India: A Study of Forms and Patronage

2019 ◽  
Vol 9 (1) ◽  
pp. 38-48
Author(s):  
Sunil Kumar Patnaik
Keyword(s):  
Good Deal ◽  
Seventh Century ◽  
Third Century ◽  
Master Teacher ◽  
Eastern India ◽  
New School ◽  
South Eastern ◽  
The World ◽  
Historical Phenomenon ◽  
The Buddha

Abstract The advent of Buddhism in India is usually dated back to 6th century BCE. Siddhartha Goutama, a Sakya Prince left for quest of truth and reality of life. He was showered with the divine light of enlightenment, then, instead of keeping it to himself, Gautama preferred to enlighten others. The teachings preached and propounded by Gautama Buddha were warmly accepted by a large number of people and emerged as a new school of thought i.e. Buddhism which later turned into a major religion of the world and the Buddhist remains discovered through archaeological investigations help us to reconstruct our past. (Chakrabarti, 2006: 315) It is a well known fact that various the kings of different kingdoms like Magadha, Vaisali, the Sakayas, the Bullis, the Koliyas, the Mallas, the Moriyas and Kalinga (Ancient Odisha) sought for the relics of the Buddha after the parinirvana. (Kern, 1989: 46) The emperors, kings, traders and commoners extended patronage and built monuments, kept relics, offered gifts to pay ovation to the Master Teacher. This historical phenomenon is known from various forms of Buddhist monuments built across India. Odisha, a geographical orbit of South Eastern India, is fortunate to have received a good deal of Buddhist monuments and relics. This paper is intended to present an account of different forms of Buddhist monuments that have been discovered so far, such as Stupas, Chaitys, Monasteries under the possible patronage of Buddhism in this part of India from third century BCE to sixth-seventh century CE.

Providing for the Buddha: Monastic Centres in Eastern India

2008 ◽  
Vol 63 (1) ◽  
pp. 119-138
Author(s):  
Himanshu Prabha Ray
Keyword(s):  
Eastern India ◽  
The Buddha

The concepts of Ayurveda and Pāli Literature in connection to Psychotherapy

2017 ◽  
Vol 2 (3) ◽  
Author(s):  
Kolarkar Rajesh Shivajirao ◽  
Kolarkar Rajashree Rajesh
Keyword(s):  
Mental Disorders ◽  
Laws Of Nature ◽  
Code Of Conduct ◽  
Economic Consequences ◽  
Ultimate Truth ◽  
Traditional System ◽  
The World ◽  
Mind And Body ◽  
The Mind ◽  
The Buddha

The perfect balance of Mind and body is considered as complete health in Pāli literature as well as in Ayurveda. Pāli literature and Ayurveda have their own identity as most ancient and traditional system of medicine in India.The universal teachings of the Buddha are the most precious legacy ancient India gave to the world. The teachings are a practical code of conduct, a way of purity and of gracious living. There is a scientific study of the truth pertaining to mind and matter, and the ultimate truth beyond. In fact, the Buddha should be more appropriately known as a super-scientist who studied the entire laws of nature governing the Universe, by direct personal experience. The Buddha's rational teachings are clearly explained in the Eight-fold Noble Path, divided in three divisions of Sīla (morality), Samādhi (mastery over the mind), Paññā i.e. ‘Pragya' (purification of the mind, by developing insight). In Ayurveda Psychotherapy can be done by Satvavajaya Chikitsa and good conduct. Aim is to augment the Satva Guna in order to correct the imbalance in state of Rajas (Passion) and Tamas (Inertia). Sattvavajaya as psychotherapy, is the mental restraint, or a "mind control" as referred by Caraka, as well as Vagbhata is achieved Dnyan (education), Vidnyan (training in developing skill), Dhairya (development of coping mechanism), Smruti (memory enhancement), Samadhi (concentration of mind). According to WHO, Mental disorders are the common problem. The burden of mental disorders continues to grow with significant impacts on health and major social, human rights and economic consequences in all countries of the world.

History of Recording Demotic Epigraphy

2020 ◽  
pp. 491-507
Author(s):  
Jan Moje
Keyword(s):  
Nineteenth Century ◽  
Seventh Century ◽  
First Century ◽  
Third Century ◽  
Late Period ◽  
Greco Roman ◽  
Rosetta Stone ◽  
Roman Egypt ◽  
History Of ◽  
Twenty First Century

This chapter gives an overview of the history of recording and publishing epigraphic sources in Demotic language and script from the Late Period to Greco-Roman Egypt (seventh century bce to third century ce), for example, on stelae, offering tables, coffins, or votive gifts. The history of editing such texts and objects spans over two hundred years. Here, the important steps and pioneering publications on Demotic epigraphy are examined. They start from the beginning of the nineteenth century, when Napoleon’s expedition to Egypt found the Rosetta stone, until the twenty-first century.

scholarly journals Art. II.–Book of the King's Son and the Ascetic

1890 ◽  
Vol 22 (1) ◽  
pp. 119-155 ◽  
Author(s):  
E. Rehatsek
Keyword(s):  
Seventh Century ◽  
Christian Church ◽  
Birth Stories ◽  
European Languages ◽  
John Of Damascus ◽  
The Buddha ◽  
Striking Fact

The striking fact that the Buddha has been officially enrolled in the list of the saints of the Christian Church has very naturally attracted much attention to the book to which this strange result is due. This book, a romance in Greek, founded on some unknown Buddhist life of the Buddha, was ascribed in some of the later MSS. to St. John of Damascus, and this was the view held by scholars until the publication in 1886 of the masterly monograph by M. H. Zotenberg (Notices sur la livre de Barlaam et Joasaph). He there shows conclusively that the John who was the author of the romance was not John of Damascus, but a monk of the convent of St. Saba near Jerusalem, who wrote it in the commencement of the seventh century A.D. This romance, whose hero, though really the Buddha, appealed so strongly to the sympathies of the Christians, that they raised him to the rank of a saint, contains, besides the description of the life and character of the hero, a number of fables, some of which have been traced back to the Buddhist Jataka book, while the source of others is still unknown. This being so, it becomes of great importance to ascertain the earliest form of the story. Now it is admitted that the numerous versions of it in various European languages (of which a list is given in my ‘ Buddhist Birth Stories,’ vol. i. pp. xcv and foll.)

Harmonizing the Truth: Eusebius and the Problem of the Four Gospels

Traditio ◽  
2010 ◽  
Vol 65 ◽  
pp. 1-29 ◽  
Author(s):  
Thomas O'Loughlin
Keyword(s):  
Late Antiquity ◽  
History Of Ideas ◽  
Third Century ◽  
Perceived Utility ◽  
Latin West ◽  
Book Of Kells ◽  
The World ◽  
History Of ◽  
Eusebius Of Caesarea ◽  
The Church

In the late third century Eusebius of Caesarea, better remembered now for his work as a historian of the church, produced an apparatus for the reconciliation of the disagreements found in the four Christian gospels. It was a remarkable work in its own right for it preserved, as the tradition demanded, the plurality of the gospels, while allowing them to be presented and studied as a single entity, “the gospel,” and so succeeding in Tatian's aim in hisDiatessaron— as exegesis and apologetics demanded. Moreover, though now largely forgotten, it remained an important element within theology for centuries. This paper's aim is to locate the significance of Eusebius's work in its original setting in the world of late antiquity and the Christian defense of pagan challenges to the gospels' integrity, and then to follow the influence of his work within just one strand of the tradition: that which forms the background of western, Latin theology. So it will note how that work was adopted and adapted by Jerome, how it then passed on to the late-patristic Latin schoolmasters who sought to transform all learning into convenient modules of defined value, and then was taken up by others in just one region of the Latin West, the insular world, such as the anonymous scribes of the Book of Kells, the Stowe Missal, and the Book of Deer, for whom Eusebius's work was a mystery that they could not simply abandon, even when they could not understand it. Throughout this period, the Eusebian Apparatus roused the intellect of scholars, teachers, and scribes, but in each milieu the significance and perceived utility of the Apparatus was different. The history of ideas is about changes within intellectual and textual continuities, and with the Apparatus we have a clearly identifiable scholarly tool that does not in itself change over the period, but whose reception and exploitation vary greatly.

The Investment Provisions of the Canada—United States Free Trade Agreement: A Canadian Perspective

1990 ◽  
Vol 84 (2) ◽  
pp. 394-443 ◽  
Author(s):  
Jean Raby
Keyword(s):  
United States ◽  
Free Trade ◽  
Free Trade Agreement ◽  
Bilateral Trade ◽  
Good Deal ◽  
Trade Agreement ◽  
Ronald Reagan ◽  
The United States ◽  
The World ◽  
Trading Partners

This is a good deal, a good deal for Canada and a deal that is good for all Canadians. It is also a fair deal, which means that it brings benefits and progress to our partner, the United States of America. When both countries prosper, our democracies are strengthened and leadership has been provided to our trading partners around the world. I think this initiative represents enlightened leadership to the trading partners about what can be accomplished when we determine that we are going to strike down protectionism, move toward liberalized trade, and generate new prosperity for all our people.On January 2, 1988, President Ronald Reagan of the United States and Prime Minister Brian Mulroney of Canada signed the landmark comprehensive Free Trade Agreement (FTA) between the two countries that already enjoyed the largest bilateral trade relationship in the world. The FTA was subsequently ratified by the legislatures of both countries, if only after a bitterly fought election on the subject in Canada. On January 1, 1989, the FTA formally came into effect.

The Allergic Child

PEDIATRICS ◽  
1954 ◽  
Vol 14 (2) ◽  
pp. 180-180
Keyword(s):  
Human Hair ◽  
Good Deal ◽  
Cane Sugar ◽  
Factual Information ◽  
Clinical Allergy ◽  
Allergic Child ◽  
Intended Function ◽  
The World ◽  
Allergic Condition ◽  
Established Fact

While a great deal of factual information is presented, this reviewer wonders just how well it fulfills its intended function as a guide and help to parents of allergic children. It appears as too all-inclusive and comprehensive in its coverage for the average layman's use. So detailed and complete is the account of all the possible vagaries of clinical allergy that some parents would find it worrisome and their anxiety over this child's illness would be increased. The language is often technical and a good deal of theory is offered which may be interpreted by the reader as established fact. Human hair is mentioned as an allergen—as is cane sugar—and, says the authors, "it could almost be said that anything in the world might be at the bottom of an allergic condition."

The Buddha's Path of Peace

2020 ◽  
Author(s):  
Richard Gombrich
Keyword(s):  
Everyday Life ◽  
Personal Experience ◽  
Environmental Concern ◽  
Human Relationships ◽  
The Core ◽  
World Today ◽  
Introductory Overview ◽  
The World ◽  
The Buddha

The Buddha’s Path of Peace sets out the basic instructions for the life-changing way of the Buddha (the so-called “Noble Eightfold Path”) wholly in the context of contemporary and everyday life, personal experience, human relationships, work, environmental concern and the human wish for peace. In this book, the core of the Buddha’s teaching is comprehensively cast in modern models of thought—borrowed from science and philosophy—and informed by contemporary concerns. The reader, who may be completely new to Buddhism, is accompanied along the Path with practical exercises that are fully explained. The Path begins with an introductory overview and then proceeds through Right Speech, Right Acting, Right Livelihood, Right Effort, Right Concentration, Right Mindfulness, Right Understanding and Right Resolve, and concludes with a short chapter on the relevance of the Path to the multiple crises facing the world today. The reader is mentored throughout by practical meditational and contemplative exercises, with tables, diagrams, analogies and stories. Gradually the reader who has followed this handbook with commitment will feel the benefits of growing peacefulness, wisdom and compassion.

A major study on Ottoman architecture in Hungary

1982 ◽  
Vol 45 (1) ◽  
pp. 67-73
Author(s):  
Géza Fehérvári
Keyword(s):  
Eastern Europe ◽  
European Countries ◽  
Classical Period ◽  
East European ◽  
The Balkans ◽  
South Eastern ◽  
The World ◽  
Ottoman Architecture ◽  
South Eastern Europe ◽  
Art And Architecture

Recent years have witnessed an increasing interest in Turkish art and architecture, an interest that embraces not only the monuments in Turkey proper but also those which were erected in south-eastern Europe during the Ottoman occupation. Thus a few years ago, when in conjunction with the World of Islam Festival a symposium was held in Edinburgh dedicated to Islam in the Balkans, the participants dealt with Islamic monuments in Bulgaria, Rumania, Greece and Yugoslavia. The Ottoman monuments of Hungary are admittedly not as numerous as those of these south-east European countries; nevertheless,they represent the achievements of a period which is justifiably called the ‘classical’ period in Ottoman art.

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