scholarly journals Penciptaan Naskah Drama Pemberontakan Sisifus

2013 ◽  
Vol 10 (1) ◽  
Author(s):  
RANO SUMARNO
Keyword(s):  
Human Life ◽  
Albert Camus ◽  
Greek Mythology ◽  
Social Lives ◽  
Existentialist Philosopher

The Rebellion of Syssiphus. The Rebellion of Syssiphus play script is an effort to response suicide phenomenonin Indonesia. Joining two different social lives among human life in Indonesia and Greek mythology constructsthis creation as a surrealism play script. The purpose of this creation is: 1) to create a joint script of two differentrealms between Sissyphus’ life and recent reality of Indonesian people’s life in surrealist plot, (2) to produce a scriptconstantly contextual with man’s problem in life, (3) to enrich Indonesia Drama documentation through a scriptwith high motivational contents as an alternative of destiny. As a anti-suicide campaign for Indonesians, the authorinvokes a brilliant thinking of existentialist philosopher, Albert Camus, within the script to be performed andwatched. The implementation is not wholesome, but adapting Pancasila values. Therefore, this script is importantas a reference for students who teach and perform absurd scripts. Most drama observers say that the emergence ofabsurd script proposed by group of dramatist in 1950’s could not be released from Camus’ thought

Towards a Model for the Development of the Mesolonghi-Aitoliko Sea Lagoon in Greece

2019 ◽  
Vol 4 (2) ◽  
pp. 208-228
Author(s):  
Mari Siampani
Keyword(s):  
Local Development ◽  
Human Life ◽  
Rare Plants ◽  
Rural Landscape ◽  
Greek Mythology ◽  
Ramsar Convention ◽  
Traditional Architecture ◽  
Early Christian ◽  
Intangible Heritage ◽  
Natural Beauty

The Sea Lagoon of Mesolonghi is located in central-west Greece and is considered to be one of the most significant sea lagoons in Europe in terms of ecological and environmental interests. It is an area of exceptional natural beauty, with a wide variety of rare plants and animals. Characterized as a biotope, it is a habitat protected by the Natura treaty and the Ramsar Convention that occupies 150,000 acres. Traces of continuous human life, as suggested by prehistoric findings, Greek mythology, archaeological sites, Early Christian temples and Byzantine monuments, till the modern period, are present in the area. Most significant examples of traditional architecture are the ‘Ivaries and Pelades’ used by the local fishermen for lodging purposes. The Mesolonghi Sea Lagoon offers an exemplary multidisciplinary laboratory of natural fishing techniques, local crafts and traditional architecture. As such, it is important to study this further for its potential for growth both as a rural landscape and as a form of traditional local tangible and intangible heritage. In this article, we discuss and present the relationships between the benefits of organized/natural sea cultivation processes, architectures’ contribution to the whole attempt of prosperity and economic growth of the community and the re-imagined rural landscape as well as the local development potential in a direction aligned with the environment, the local history and local traditions.

scholarly journals Lê Tuyên’s literary criticism and Camus’s existentialist philosophy

2020 ◽  
Vol 4 (2) ◽  
pp. 376-386
Author(s):  
Nguyen Dinh Minh Khue
Keyword(s):  
Literary Criticism ◽  
Human Life ◽  
Albert Camus ◽  
Human Condition ◽  
South Vietnam ◽  
The World ◽  
Late Medieval Literature ◽  
Existentialist Philosophy ◽  
Existential Perspective ◽  
Insight Into

Lê Tuyên was among the most notable literary critics of South Vietnam during the period 1954 – 1975. He has been best known for being one of the first Vietnamese to adopt and apply phenomenological criticism, especially Bachelardian analysis of the imaginaire and poetic reveries. However, in our opinion, there are other philosophical views rather than Bachelardian thought embedded in Lê Tuyên’s literary criticism, one of which is existentialist ideas. In this paper, based on the fact that Lê Tuyên frequently cited Camus and published several articles introducing Camus’s ideas, we would like to discover the notable relationship between Lê Tuyên and Albert Camus with an aim to get deeper insight into the existential perspective in Lê Tuyên’s literary criticism. We thus make a comparison between Camus’s existentialist philosophy and Lê Tuyên’s view of human life presented in his works of literary criticism. There are two main similarities. Firstly, Camus and Lê Tuyên both focused on discovering and analyzing the absurdity of human condition. They also both argued that absurdity is not a property of life, but an experience formed in our relationship with the world. Secondly, while analyzing the revolt of heroes and heroines in Vietnamese late-medieval literature agaisnt absurdity, Lê Tuyên agreed with Camus that illusory hopes, metaphysical beliefs and ignorant rebellions should be criticized, but it is crucial to dialogue with life, to fully understand what life is and what we truly are.

scholarly journals "Salvar os corpos", "conectar revoltas": para uma noção de Direito em Camus ["Save the bodies", "connect revolts": for a notion of Law in Camus]

2018 ◽  
Vol 25 (46) ◽  
pp. 85
Author(s):  
Amsterdan Duarte ◽  
Márcio Pereira
Keyword(s):  
Human Life ◽  
Albert Camus ◽  
Collective Agency ◽  
The World ◽  
Do So

Utilizando, principalmente, as noções de Absurdo, Revolta e Limite, este trabalho procura construir uma noção de Direito a partir do pensamento de Albert Camus. Para tanto, o primeiro passo será, com o autor, identificar e criticar um tipo de Direito que, apresentando-se ainda hoje influente, mimetiza o Absurdo para intensificar o exílio do indivíduo no mundo. Em seguida, buscaremos construir uma noção de Direito que, mantendo intensa articulação com as ideias de Revolta e Limite, constitua-se, simultânea e inseparavelmente, em afirmação radical da vida humana e em expressão do agenciamento coletivo da Revolta. [Using, mainly, the notions of Absurd, Rebellion and Limit, this work aims to build a notion of Law based on the thought of Albert Camus. In order to do so, the first step is to, along with Camus, identify and criticize a kind of Law that, still today, very influential, mimics the Absurd in a way to intensify the individual’s exile in the world. Next, we build a notion of Law that, maintaining an intense connection with the ideas of Rebellion and Limit, represents, simultaneously, a radical affirmation of human life and an expression of the collective agency of Rebellion.]

A Research on Digital Violence in Social Media

2022 ◽  
pp. 270-290
Author(s):  
Ergün Kara ◽  
Gülşen Kirpik ◽  
Attila Kaya
Keyword(s):  
Social Media ◽  
20Th Century ◽  
Social Life ◽  
Interpersonal Relations ◽  
Human Life ◽  
The Internet ◽  
Social Lives ◽  
New Process ◽  
The World ◽  
Different Parts

The internet, which started to enter our lives with the last quarter of the 20th century, is being used more and more widely every day due to the facilitating effect of technological innovations on human life. Especially in the last 20 years, people have moved their social lives to the internet due to the fast and practical access to information, the diversity of opportunities it offers, the freedom to meet people from different parts of the world, and similar conveniences. In this new process, which is called the information society, there are many areas from social life to economy, from politics to health. However, this structure, which facilitates human life, has also brought with it negativities that can cause serious problems in interpersonal relations. All these negativities, which have a legal dimension, are described as the concept of “digital violence.”

scholarly journals KONTESTASI IDEOLOGI DALAM SASTRA PRANCIS MASA PERANG DUNIA KEDUA

LITERA ◽  
2013 ◽  
Vol 12 (2) ◽  
Author(s):  
Wening Udasmoro
Keyword(s):  
World War Ii ◽  
Critical Discourse Analysis ◽  
Human Life ◽  
Albert Camus ◽  
Critical Discourse ◽  
Primary Data ◽  
Analysis Method ◽  
World War ◽  
Simone Weil ◽  
The One

This study aims to explore the constestation of French writers’ ideologies during the era of World War II through their works. The primary data sources were “Le Mur”by Sartre, “L’Etranger” by Albert Camus, and “L’Attente de Dieu” Simone Weil. On the one hand the writers play roles as ones telling the world through their fiction, but on the otherhand they have active roles in positioning their believed ideologies. The study employed the Critical Discourse Analysis method. The discourses emphasize that God is viewed as personal, social, historical experiences contested by Sartre, Camus, and Weil in their works. They discuss God using different perspectives. The findings show that God isphilosophically positioned at the levels of being existent and non-existent, present and absent, and active and passive. Sartre and Camus are on the same line when talking about God’s absence in human existence. Meanwhile, Simone Weil, who is very religious, views that God is concretely present in human life.

scholarly journals “Something that matters”: the Religious Dimension of Moral Experience

2017 ◽  
Vol 29 (46) ◽  
pp. 335
Author(s):  
Michael Hauskeller
Keyword(s):  
Direct Observation ◽  
Human Life ◽  
Albert Camus ◽  
Point Of View ◽  
Cormac Mccarthy ◽  
Alfred North Whitehead ◽  
Moral Life ◽  
Moral Experience ◽  
Hans Jonas ◽  
Religious Dimension

Written from a broadly atheist point of view, this paper explores the religious dimension of moral experience, that is, whether in order to be moral and/or to live a life that in our own eyes means something it is necessary to believe in something that transcends what we can verify through science or direct observation and even what we can clearly articulate. I investigate the question through an interpretation of the work of four very different writers, namely Hans Jonas, Alfred North Whitehead, Albert Camus, and Cormac McCarthy, who all contribute valuable insights that suggest the impossibility of a moral life, and indeed any decent human life at all, that is based purely on tangible reality andthe rationally justifiable.

scholarly journals A “Liturgical Mysticism of Open Eyes”: Johann Baptist Metz, Caryll Houselander, and Pandemic Liturgy

Religions ◽  
2021 ◽  
Vol 12 (9) ◽  
pp. 685
Author(s):  
Samantha Slaubaugh
Keyword(s):  
Human Life ◽  
Liturgical Theology ◽  
Social Lives ◽  
Christian Communities ◽  
Johann Baptist Metz ◽  
Theological Vision ◽  
The Church

The German theologian Johann Baptist Metz (1928–2019) called for a spirituality that sees more suffering, not less, the more liberated it is; he has described this as a “mysticism of open eyes.” This theological vision involves all people, living and dead, becoming free to stand as subjects before God. Caryll Houselander (1901–1954), an English author, developed a liturgically infused mysticism focused on seeing Christ in each person. Her vision of Christ in others was rooted in creatively portraying the particularities of human life in the great “rhythm” of the Christ-life lived in the Mystical Body and expressed in the liturgy. This article proposes that juxtaposing these two authors reveals a “liturgical mysticism of open eyes,” playing off Metz’s initial phrasing. The work of Metz and Houselander together presents a fruitful liturgical theology for Christian communities during and in response to the pandemic as they engage questions of suffering, justice, and responsibility. By rooting our decisions about liturgical and social lives in a “liturgical mysticism of open eyes,” the church may remain rooted to a liturgical spirituality, while also recognizing and being open to the suffering of individuals and communities while liturgies are altered, moved online, or postponed altogether.

scholarly journals Reflection of Existentialism in Albert Camus’s ‘The Outsider

2020 ◽  
Vol 5 (2) ◽  
pp. 1-3
Keyword(s):  
Nobel Prize ◽  
French Literature ◽  
Human Life ◽  
Albert Camus ◽  
The Novel ◽  
Existential Crisis ◽  
Main Protagonist ◽  
The Stranger

Albert Camus is closely associated with French literature in Europe. He is one of the major contributors of Existentialism philosophy. His first novel that deals with this idea are, “The Outsider”/ The Stranger” published in 1942. Following ‘The outsider’ His novel ‘The plague’ and ‘The Fall ‘were published in 1947 and 1956 respectively. It is for his novel ‘The plague” that got him Nobel Prize for literature. Camus ‘The Outsider’ reflects the existential crisis of human life. It is through the action and works of the main protagonist and his relation with other characters, and thus we can considered the novel as existentialism, and we have critically analyzed the Novel.

Biosecurity: tools, behaviours and concepts

2020 ◽  
Vol 4 (5) ◽  
pp. 449-452
Author(s):  
Alan MacLeod ◽  
Nicola Spence
Keyword(s):  
Plant Protection ◽  
Human Life ◽  
Animal Health ◽  
Early Warning Systems ◽  
Policy Makers ◽  
Recent Developments ◽  
Surveillance Programs ◽  
Harmful Organisms ◽  
The One ◽  
Biosecurity Practices

COVID 19 has raised the profile of biosecurity. However, biosecurity is not only about protecting human life. This issue brings together mini-reviews examining recent developments and thinking around some of the tools, behaviours and concepts around biosecurity. They illustrate the multi-disciplinary nature of the subject, demonstrating the interface between research and policy. Biosecurity practices aim to prevent the spread of harmful organisms; recognising that 2020 is the International Year of Plant Health, several focus on plant biosecurity although invasive species and animal health concerns are also captured. The reviews show progress in developing early warning systems and that plant protection organisations are increasingly using tools that compare multiple pest threats to prioritise responses. The bespoke modelling of threats can inform risk management responses and synergies between meteorology and biosecurity provide opportunities for increased collaboration. There is scope to develop more generic models, increasing their accessibility to policy makers. Recent research can improve pest surveillance programs accounting for real-world constraints. Social science examining individual farmer behaviours has informed biosecurity policy; taking a broader socio-cultural approach to better understand farming networks has the potential to change behaviours in a new way. When encouraging public recreationists to adopt positive biosecurity behaviours communications must align with their values. Bringing together the human, animal, plant and environmental health sectors to address biosecurity risks in a common and systematic manner within the One Biosecurity concept can be achieved through multi-disciplinary working involving the life, physical and social sciences with the support of legislative bodies and the public.

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