scholarly journals Burials with Signs of the Muslim Rite Among the Nomads of the Golden Horde

Author(s):  
Vladimir A. Ivanov ◽  
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Anton S. Protsenko ◽  
Evgeny V. Ruslanov ◽  
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...  

The article presents the typological characteristics of the nomadic burials of the Golden Horde, interpreted as Muslim. The burial grounds located in the depths of the Steppe at a distance from the urban centers of the Golden Horde were taken as a source base. This approach allows the authors to consider the genesis and evolution of the Islamic funeral rite among nomads without taking into account the influence of urban Islam on this process or through the prism of its minimal impact. On the example of the Linevsky burial mound in the Southern Cis-Urals, it is shown that the signs of the Islamic rite, characteristic of urban and suburban burial grounds, are present among the nomads, but mainly in the form of separate reminiscences.

Author(s):  
Edvard Zajkoŭski

The range of Medieval burial structures on the territory of Belarus includes barrows with stone lining. Commonly, one layer of stones encircled a barrow, but two layers’ lining could also be met. Funeral rite can be described as inhumation at the horizon level or in a pit with western orientation of the dead. Individual burials are most characteristic though double burials were practiced too. Not every burial mound contains grave goods. The items are represented by ornaments, amulets and pots of mostly Slavic type. The finds date back to the 11th – early 12th or 12th – 13th century. The same burial ground could also contain barrows composed entirely of earth, ones including stones interspersed or in the form of thin pavement at the horizon. Barrows of this kind are spread both in central Belarus and farther to the north, covering partly the Dzvina Basin, or more often to the south-west – in the Middle Buh Basin including Polish and Belarusian parts. In Ukraine barrows with stone construction were studied in Zhytomyr Polissya Region where almost 20 burial grounds of this type are known. Such barrows can be found in some other places too: in the Ros’ Basin, in Bukovyna (two barrows with stone lining dated back to the 12th – mid 13th century have been excavated there), in Podilia (burial sites in Zhnyborody I, Sokilets’, Hlybochok). In archaeological studies, there’s a tendency to assign all the barrows with stone constructions to the range of so called stone barrows which are considered to be burial sites of the Jaćviahi. Though in the eastern part of Mazur Lake region and in the basin of the Chornaya Hancha river where the Jatvingians have been located according to the evidence from chronicles there’s no barrows dated back to the 10th – 13th centuries at all. At the same time, in the first millennium AD barrows with stone lining were spread in the range of the Eastern Balts tribes: on the territory of Latvia (tribal areas of Latgaly, Siely, Ziemgaly) and Lithuania (the area of the Eastern Lithuanian Barrows Culture) where they dominated between the 4th and 7th centuries and still could be met in the 7th – 10th centuries. However, we know Eastern Balts’ barrows with stone lining of the eleventh century in the south of Lithuania and bordering part of Belarus, which are chronologically close to the barrows with stone constructions in the rest part of Belarus and in the Middle Dnipro region. The emergence of these kind sites in Bukovyna and Podillia became possible in the result of the union of Volhynian and Galician principalities, i.e. after 1199. Key words: barrows with stone lining, grave goods, Middle Buh region, Zhytomyr Polissya region, Bukovyna, Podillia, Jatvingians, the Eastern Lithuanian Barrows Culture.


Author(s):  
DASHKOVSKIY P. ◽  
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OZHIGANOV A. ◽  
SAVKO I. ◽  
Shershneva E. ◽  
...  

The article presents the results of the study of mounds N26 and N33 at the Khankarinsky Dol burial ground, located in the Krasnoshchekovsky district ofthe Altai Territory. The excavations were carried out by the Krasnoshchekovskaya archaeological expedition of Altai State University with the participation of students of the Barnaul State Pedagogical University. As a result of the excavations, it was revealed that both mounds had been robbed, which makes their chronological attribution difficult. At the same time, the inventory in the form of fragments of gold foil was found only in mound No. 33. Recorded during the excavation of mound No. 33 features of the burial rite is the position of the deceased on his right side, facing to the East, accompanying burial of the horse along the Northern wall of the grave, ritual food, have certain analogies to previously explored objects of the Pazyryk culture on the necropolis Khankarinsky Dol and the nearby burial grounds Inskoy Dol and Chineta-II. In addition, such signs of the funeral rite find parallels with similar indicators for the sites of the Pazyryk period excavated in the Central and South-Eastern Altai. Mound No. 26, taking into account the analysis of the burial structure, the eastern orientation of the deceased, the presence of ritual meat food, the location next to the chain of mounds of the Pazyryk culture, gives reason to tentatively attribute it to the Scythian-Saka period. Keywords: funeral ceremony, Scythian-Saka period, burial mound, altai, artifacts


2021 ◽  
Vol 40 (3) ◽  
pp. 264-281
Author(s):  
O. D. Kozak ◽  
V. M. Okatenko ◽  
T. V. Bitkovska

In 2013 near Kustorivka village of Krasnokutsky district, Kharkov region the Scythian burial mound (5th—4th centuries BC.) was excavated. The inserted burial of a beheaded man has been discovered there. Fragments of horse bones, horse harness, numerous arrowheads, the spearhead and knife were unearthed in the grave. Funeral inventory dates the burial to the 2nd half or the end of 5th — the early 4th century BC. The grave goods allowed us to suggest that the man was a horseman and possessed a bow with arrows, javelin or lance. These assumptions have been confirmed by anthropological studies of the development of muscles relief, injuries and specific skeletal markers. The skeleton showed clear signs of a horseman’ and archer’ osteological complexes. The man died at the age of 20—25. The skull, first and second cervical vertebrae were absent in the undisturbed burial. The upper part of the left intervertebral condyle of the 3rd vertebra was cut off by the hit from left behind and below. These signs are evidence of decapitation. In addition, numerous cut marks made with a sharp blade were found on the anterior and lateral surfaces of the 3rd and 4th cervical vertebrae, as well as on the left femur above the knee. Thus could be the signs of the body cleaning of waste tissue for its transportation or in course of the preparation for the burial. Studies of the horse’s remains showed that it has deceased at the age of 10—12 years. The horse was decapitated as well by the hit directed between first and second cervical vertebra. The head was also cut in half and only one part of it was present in the burial. There were also some bones of the animal’s skeleton, which do not belong to the edible parts of the body. The severed head of the horse was located above the place where the man’s head was supposed to be, thus the horse harness was situated on the level of the human skeleton. Traces of the possible preparation of the human body for burial and the location of the remains of a horse over a lost human head along with other changes in the skeleton indicate a certain funeral rite, direct analogies of which have not yet been found in the North Pontic region.


Author(s):  
Piotr Włodarczak

The borderland of the Vistula Plain and the Proszowice Plateau is part of the loess zone extending mainly to the north of the Vistula River, known for numerous discoveries of archaeological sites from the Eneolithic period and the early Bronze Age. The state of reconnaissance of settlement is far from satisfactory here. From the final Eneolithic period primarily cemeteries of the Corded Ware culture (around 2800–2300 BC) are known. Falling within this age range is probably the only burial mound in the area, in Igołomia, which yielded a niche grave of the Corded Ware culture within the eastern part of its cover. Another cemetery was investigated in Rudno Górne, where niche graves of the culture in question were found dug into the embankments of Funnel Beaker culture megalithic graves from the middle Eneolithic period. From the early Bronze Age, the richest and most cognitively significant sites of the Mierzanowice culture (around 2200–1600 BC) are concentrated on loess hills rising above the valleys of Ropotek and Rudnik. They are both cemeteries and large settlements. Particularly valuable results were obtained during research on the cemetery in Szarbia, where as many as 44 graves were found. These findings enable the reconstruction of funeral rite rules from the early Bronze Age.


Author(s):  
Igor' Vladimirovich Antonov

The object of this research is the interaction of the forest and forest-steppe habitat of Eastern Europe during the Golden Horde. The subject of this research is the interaction of the Chiyalik culture, formed in the forest-steppe zone of Volga-Ural region and the Golden Horde culture formed in the steppe zone of Western Eurasia. The monuments of Chiyalik culture – subsoil burial grounds and ancient settlements – are located in the valleys of the Rivers Kama, Belaya, Ika, Dema, Chermasan, Suni and other rivers in the eastern parts of modern Tatarstan and northwestern parts of the modern Bashkortostan, dating back from XII–XIV centuries. The bearers of Chiyalik culture were Ugric by origin, who have undergone Turkization and Islamization. The article explores the narrative sources that contain records on the relations between Uralic Ugric Peoples and Mongols, archaeological data on the objects of the Golden Horde import found on the monuments of Chiyalik culture. Special attention is given to the comparative analysis of narrative sources and archaeological data on the problem of interaction of Chiyalik culture and the Golden Horde as the synchronous historical phenomena. Narrative sources indicate the conquest of the territory of Chiyalik culture by the Mongols, tribute and labor conscriptions carried out by the local population in favor of the conquerors. The objects of the Golden Horde were detected on the settlement monuments: silver earrings and coins were found in Ufa-II settlement; copper coins were found in Iske–aul settlement; pottery and copper coins were found in Podymalovo-I settlement. Silver Golden Horde coins were found in the Taktalachuk and Azmetyevsky burial grounds. The author’s special contribution to this research lies in the conclusion that the paucity of findings is explained by the absence of large settlements, and the Muslim funeral rite. The novelty consists in establishment of the fact of the unilateral impact of the Golden Horde culture upon the Chiyalik culture: in exchange for the items of the Golden Horde import, were exported the raw materials, items of cattle breeding, hunting and beekeeping.


Author(s):  
Valeriy Klepikov

Introduction. The Nomads of early Sarmatian time is a complex conglomerate of constantly growing groups of new population in the Volga-Don interfluve area. Determining their location is becoming a relevant problem in the current research. The early Sarmatian burials of the Kovalevka burial mound are significantly different from the synchronous array of similar monuments. It makes possible to clarify the historical situation in the final stage of the early Sarmatian culture in the studied region. Methods. The method of cross-dating and comparative-typological analysis of 12 burials of 8 barrows of the Kovalevka burial mound, located in the southern part of the Volga-Don interfluve area, allow clarifying the chronology of materials and identify the specifics of the funeral rite. Analysis. The ceramic complex as a part of the North Caucasian antiquities of the 3rd - 1st centuries BC, can be identified through the presence of iron stemmed arrowheads, common for the period 2nd - 1st centuries BC. The tradition of the ancestral mounds-cemeteries with multiple burials under one mound dominated during this time period. However, the analyzed complexes represented a new tradition of individual burial places, more common in the latter period. Besides, the horse bones, iron bits and a few iron spearheads were found in the burial mound. This is a rarity in the funeral rite of the early Sarmatian culture. All of these innovations are known in the controversial Sarmatian complexes of the turn of eras when the change from early Sarmatian culture to middle Sarmatian culture took place. Another common feature of all the burials under study is a ritual robbery of buried people. The burials were destroyed, mostly for the purpose of their desecration. The bones of the buried were found at the bottom of the grave, and the remaining parts of the skeleton were thrown out of the pit. Results. It can be assumed that at the end of the 1st century BC a group of well-armed nomads entered the territory uder study and was not accepted by the local population. The attempt to settle in the place led migrants to founding their own cemetery in the floodplain of the Esaulovsky Aksai river (local Sarmatians chose watersheds for this). However, this action caused discontent of natives, which led to the desecration of strangers’ graves by the local population.


2021 ◽  
Vol 20 (3) ◽  
pp. 9-21
Author(s):  
Irina S. Gnezdilova ◽  
Anastasiya L. Nesterkina ◽  
Elena A. Solovyeva

Purpose. The term kofungun is used in Japan for the mounded tomb groups of the Kofun Period (3rd – 4th centuries), which corresponds to the concept of a burial mound complex. Packed tumuli clusters or senzuka-type burial mound groups are located mainly in the central part of Honshu Island. Similar burial grounds are also known in the South of the Korean Peninsula. This theme is associated with the importance that cultural contacts of island and continental population and their cultural traditions bring to the development of the region as a whole, and Japan and Korea separately. The aim of the research is to study groups of senzuka-type mounded burial groups in Japan and their analogies in Korea. Results. Packed tumuli clusters of Late Kofun are generally located in the center of Honshu Island. Common findings include sue and haji ware, armors and weapons, ornaments. Among the grave goods, a fairly noticeable number of items of Korean origin are found. Some parts of packed tumuli clusters are considered to belong to immigrant clans. Ceramic rice-cookers and Korean-type armors and weapons can often be found in such mounded tombs. Senzuka-type tumuli clusters found on the Korean Peninsula are located in the territory of the ancient Gaya state. The findings include hard ceramic pots, armors and weapons, ornaments, and so on. The Marisan tumuli cluster contains a special type of findings: some mounded tombs were decorated with ceramic figures similar to the Japanese haniwa. Conclusion. The appearance of large sized mounded tombs, surrounded by many small ones in the second half of the Kofun Period, may indicate the emergence of a broad social support of the ruling elite. The presence of items made on the territory of the Japanese islands using Korean technologies among the grave goods allows us to assume the resettlement of artisans from the Korean Peninsula to the Japanese islands. The materials of this research could be useful for students studying archaeology of East Asia.


2016 ◽  
Vol 5 (1) ◽  
pp. 84-93
Author(s):  
Arman Ziyadenovich Beisenov

In recent years, numerous new sites of Tasmola culture have been studied. New materials significantly supplement the existing ideas about the culture of the population of Central Kazakhstan of Saka era. The present article focuses on three monuments of the early Saka time studied by the author in the Nazar site in Central Kazakhstan. This kurgan with stone ridges Nazar and two other kurgans compose the burial ground Nazar-2. The monument is located in the Karaganda region, which is geographically an eastern part of the Kazakh hills. In addition to the studied objects on the coast of the river Nazar, there are three unexplored burial grounds of the Saka era. All structures of these burial grounds, including those which have not been excavated yet, can be combined by common external features. As a result of excavations graves with dromos oriented to the east were discovered in all three mounds. The diameters of the kurgans are 20-23 m, their height is 1,5-1,7 m. A bronze arrowhead of the early Saka type was found in kurgan 1 of the burial ground Nazar-2. Such monuments, which are characterized by a large size and complex structure, belong to the early stage of Tasmola culture - VIII-VI cc. BC. Three radiocarbon dates obtained on bone samples from mounds № 1 and № 2 of burial ground Nazar-2 in the laboratories of the Royal University of Belfast, Northern Ireland, United Kingdom and the University of Miami, USA do not contradict that. According to the author, such detail of the funeral rite as dromos oriented to the east, can be genetically traced back to the cultural traditions of the people of the late Bronze Age in Central Kazakhstan. Tasmola culture of Central Kazakhstan was opened in 1960. New materials largely complement the existing ideas about this culture.


Author(s):  
Yakov B. Berezin ◽  

The discussed materials originate from burials No. 2 and 5 of mound 1 of the Nezlobnensky-6 burial mound, investigated in 2006 by the expedition of the NASLEDIE (Stavropol). The documentation stored in the archive of the Institute of Archaeology of the Russian Academy of Sciences, as well as diary entries and field photography of the author were used in the publication. Results. The funeral rite of the burials and gravegoods are described in detail and analyzed in the main part of the publication. The finds were dated, their place among the archaeological cultures of the peoples who inhabited the Central Pre-Caucasus in the Early Iron Age was determined. A circle of analogies is given among synchronous archaeological sites, both in the central Pre-Caucasus and in adjacent territories. Conclusion. Burial 2 dates from the III-I centuries BC and is associated with the culture of the pre-Caucasian Sarmatians, presumably the Sirak tribal union. This type of graves was identified by archaeologists in the middle of the XX century and since then their number has been steadily increasing. Burial 5 is also dated to Sarmatian period, but earlier than burial 2. It belongs to the IV century BC and is a rather rare form of burial, a collective military grave. It is likely that all the people buried there died at the same time, as a result of a military conflict.


Author(s):  
Stanislav Shabanov ◽  

The Necropolis of Opushki is located in approximately 15 km to the east from Simferopol, 2–2,5 km to the south-west from the village of Opushki of Mazanka Rural Settlement in Crimea. Illegal excavations have been conducted on the territory of the cemetery since 2002. More than 200 burials constructions were destroyed as a result of grave robbers actions on the territory of about 3 hectares. Scientific researches of the necropolis were conducted in 2003 – 2005, 2007, 2009, 2013–2014, 2016–2020. During this period, more than 300 burials of different types have been uncovered (crypts, simple pit graves, shaft-and-chambers graves, slab graves and cist tomb). Judging by excavated sites, the cemetery was in continuous use from the 1st century BC until the 4th century AD. Among the researched burial constructions there are crypts typical for the Late Scythian period, middle and late Sarmatian burials, crypts influenced by the Northern Caucasus Alans arriving in Crimea, cremation performed by German tradition. The paper is devoted to the middle Sarmatian paired burial in the grave № 233 excavated in 2018. The assemblage of grave goods from that grave is quite various and informative: bronze fibulae, bronze and iron bracelets, red slip pottery, beads. The chronology of the burial assemblage may be defined as the second half of the 1st – first half of the 2nd centuries AD. The funeral rite of paired burials is not typical for the tradition of individual burials in first centuries, although its features are found in the burial grounds of the Central and South-Western Crimea. This funeral rite is associated with the issues of family structure and social relations in the late Scythian society.


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