scholarly journals The Meaning of Sacred Space on the Architecture of the Historic Mosque Case Study of Masjid Jami 'Al Mukarromah Kampung Bandan North Jakarta

2018 ◽  
Vol 2 (2) ◽  
pp. 105
Author(s):  
Ashadi Ashadi ◽  
Anisa Anisa ◽  
Finta Lissimia
Keyword(s):  
Sacred Space ◽  
Original Form ◽  
Field Observations ◽  
Clear Definition ◽  
Sacred Spaces ◽  
Physical Form ◽  
Interpretive Method ◽  
Original Part

The building of worship is a building that has sacred spaces as a container of its activities. The case study taken in this research is the historic mosque which is often referred to as a sacred mosque because of the tomb of Habib Islamic syiar carrier. The existence of the tomb inside the mosque is what makes the mosque visited by pilgrims and pilgrims and has various activities related to worship and pilgrimage. The purpose of this research is to get a conclusion about the sacred space and its meaning in Masjid Jami 'AlMukarromah Kampung Bandan. This research uses descriptive interpretive method. Field observations were conducted by, first, observation of study subjects, ie by observing the activities undertaken at Masjid Jami 'Al Mukarromah Kampung Bandan. From activity observation can be found sacred activity and profane activity. Second, observing the spaces used sacred activities that are done in the mosque. Interviews were conducted with the main sources and direct descendants of Habib Alwi bin Ali As-Syatiri. The result of this study is that the sacred space of the Jami 'AlMukarromah mosque has a clear definition and is reflected in its physical form. The sacred space used is the main prayer room as the sacred space which has the highest hierarchy. The main prayer room is part of the expansion building. Sacred space of pilgrimage is on the part adjacent to the tomb and the original part of the mosque which is often called the Nine pillars. The area adjacent to the tomb is an important area so the expansion or renovation of the mosque does not change the original form. The sacred space used for the haul activity is the same as the sacred space for pilgrimage, that is, in the section adjacent to the tomb and pillar of nine

Creating a Cursed and Sanctified Temple, 1965–1984

2017 ◽  
Author(s):  
David J. Howlett
Keyword(s):  
Jesus Christ ◽  
Sacred Space ◽  
Latter Day Saints ◽  
Religious Groups ◽  
Sacred Spaces ◽  
The Creation ◽  
A Site ◽  
The Temple ◽  
Ambiguous Site

This chapter examines the transformation of the Kirtland Temple as a site of interest into a site of contagion, only then to be blessed along with the surrounding land as a place of promise. While the Kirtland Temple still remained an ambiguous site for many Church of Jesus Christ of Latter-day Saints pilgrims, Church of Jesus Christ of Latter-day Saints agents on the ground in Cleveland worked out a story that could explain Reorganized Church of Jesus Christ of Latter Day Saints' possession of the temple while still embracing it as a holy site. This resanctification of sacred space offers several insights into the study of sacred space that may be “useful to think with.” First, this case study illustrates the power of middling agents in creating and sustaining sacred spaces. Second, it illustrates that the creation and maintenance of sacred space may be one strategy that religious groups use to answer theodical questions, or questions about the presence of evil.

scholarly journals The makeshift and the contingent: Lefebvre and the production of precarious sacred space

2018 ◽  
Vol 37 (1) ◽  
pp. 177-194 ◽  
Author(s):  
Rhys Dafydd Jones
Keyword(s):  
Everyday Life ◽  
Sacred Space ◽  
Local Institutions ◽  
Short Term ◽  
Sacred Spaces ◽  
Region I ◽  
Spatial Formations ◽  
Privately Owned

Geographical engagement with religion has grown substantially of late, with many recent studies considering the ‘sacred beyond the officially sacred’. However, many sacred spaces are not used solely for devotion, and there is a need to understand the diversity of sacred spaces, including how they come to be used as such, and the experiences of worshipers using them. Drawing on Lefebvrian notions of diversion and appropriation, I argue that the concepts of contingent and makeshift sacred spaces bring more nuanced and complex understandings of the intertwining of sacrality and profanity in spatial formations. Discussion is grounded in the case study of Muslim worshippers’ sacred spaces in rural western Wales; their relatively small demographic profile means that there is a reliance on short-term arrangements in the absence of long-term, privately owned and controlled sacred spaces. Through precarious access to sacred spaces, local Muslims are reliant on local institutions’ hospitality, and there is little development in the region’s Islamic sacred spaces or claims to space in the region. I conclude by highlighting the significance of the contingent and makeshift to understand sacred spaces, and its place in everyday life.

A Pleasing Odour for Yahweh

2018 ◽  
Vol 2 (1) ◽  
pp. 7-24
Author(s):  
Anne Katrine De Hemmer Gudme
Keyword(s):  
Hebrew Bible ◽  
Sacred Space ◽  
Ancient World ◽  
Hellenistic Period ◽  
The Sun ◽  
The West ◽  
Sense Of Smell ◽  
The Temple ◽  
Crucial Part

This article investigates the importance of smell in the sacrificial cults of the ancient Mediterranean, using the Yahweh temple on Mount Gerizim and the Hebrew Bible as a case-study. The material shows that smell was an important factor in delineating sacred space in the ancient world and that the sense of smell was a crucial part of the conceptualization of the meeting between the human and the divine.  In the Hebrew Bible, the temple cult is pervaded by smell. There is the sacred oil laced with spices and aromatics with which the sanctuary and the priests are anointed. There is the fragrant and luxurious incense, which is burnt every day in front of Yahweh and finally there are the sacrifices and offerings that are burnt on the altar as ‘gifts of fire’ and as ‘pleasing odors’ to Yahweh. The gifts that are given to Yahweh are explicitly described as pleasing to the deity’s sense of smell. On Mount Gerizim, which is close to present-day Nablus on the west bank, there once stood a temple dedicated to the god Yahweh, whom we also know from the Hebrew Bible. The temple was in use from the Persian to the Hellenistic period (ca. 450 – 110 BCE) and during this time thousands of animals (mostly goats, sheep, pigeons and cows) were slaughtered and burnt on the altar as gifts to Yahweh. The worshippers who came to the sanctuary – and we know some of them by name because they left inscriptions commemorating their visit to the temple – would have experienced an overwhelming combination of smells: the smell of spicy herbs baked by the sun that is carried by the wind, the smell of humans standing close together and the smell of animals, of dung and blood, and behind it all as a backdrop of scent the constant smell of the sacrificial smoke that rises to the sky.

A Sacred Space Is Never Empty

2018 ◽  
Author(s):  
Victoria Smolkin
Keyword(s):  
Soviet Union ◽  
Sacred Space ◽  
Russian Revolution ◽  
Mikhail Gorbachev ◽  
Soviet Leadership ◽  
Sacred Spaces ◽  
The Soviet Union ◽  
Communist Ideology ◽  
History Of ◽  
Soviet Experiment

When the Bolsheviks set out to build a new world in the wake of the Russian Revolution, they expected religion to die off. Soviet power used a variety of tools—from education to propaganda to terror—to turn its vision of a Communist world without religion into reality. Yet even with its monopoly on ideology and power, the Soviet Communist Party never succeeded in overcoming religion and creating an atheist society. This book presents the first history of Soviet atheism from the 1917 revolution to the dissolution of the Soviet Union in 1991. The book argues that to understand the Soviet experiment, we must make sense of Soviet atheism. It shows how atheism was reimagined as an alternative cosmology with its own set of positive beliefs, practices, and spiritual commitments. Through its engagements with religion, the Soviet leadership realized that removing religion from the “sacred spaces” of Soviet life was not enough. Then, in the final years of the Soviet experiment, Mikhail Gorbachev—in a stunning and unexpected reversal—abandoned atheism and reintroduced religion into Soviet public life. The book explores the meaning of atheism for religious life, for Communist ideology, and for Soviet politics.

scholarly journals Morphological Change of Dhaka City Over a Period of 55 Years: A Case Study of Two Wards

1970 ◽  
Vol 2 ◽  
pp. 30-38 ◽  
Author(s):  
Bayes Ahmed ◽  
Muhammad Rakibul Hasan Raj ◽  
KM Maniruzzaman
Keyword(s):  
Urban Form ◽  
Spatial Dynamics ◽  
Morphological Structure ◽  
General Interest ◽  
Morphologic Change ◽  
Dhaka City ◽  
Territorial Expansion ◽  
Physical Form ◽  
The Many

Dhaka City has undergone radical changes in its physical form, not only by territorial expansion, but also through internal physical transformations over the last decades. These have created entirely new kinds of fabric. With these changes, the elements of urban form have changed. Plots and open spaces have been transformed into building areas, open squares into car parks, low land and water bodies into reclaimed built-up lands etc. This research has its general interest in the morphologic change of Dhaka City. It focuses on the spatial dynamics of urban growth of Dhaka over the last 55 years from 1952-2007. In the research, the transformation of urban form has been examined through space syntax. The aim behind using this technique is to describe aspects of relationships between the morphological structure of man-made environments and social structures and events. To conduct this research, Wards 49 and 72 of Dhaka City Corporation were selected as the study areas, of which Ward 72 is an indigenous and Ward 49 is a planned type of settlement. Being a planned residential area, the syntactic measures from this morphological analysis are showing quite unchanged and high values in all phases for Ward 49 and the physical characteristics of Ward 72 (Old Dhaka) still represent the past. The syntactic values are found to be higher for Ward 72 and than Ward 49. Higher values indicate that the street network is highly connective among each other. Time affects differently the layout of cities and the architecture of buildings. Of the many human creations, street systems are among the most resistant to change. This has been emphasized in this study, thereby facilitating the comparison of urban layouts across space and time. The interpretation of history in the light of quantitative accounts, as demonstrated in this study, will be of value to urban planners and urban designers for the future planning of modern Dhaka City.DOI: http://dx.doi.org/10.3329/jbip.v2i0.9554  Journal of Bangladesh Institute of Planners Vol. 2, December 2009, pp. 30-38

Unemployment in the Affective Economy: Exploring the Affective Governing of Young Unemployed People in the Danish Welfare State

2020 ◽  
Vol 66 (3) ◽  
pp. 335-361
Author(s):  
Sabina Pultz
Keyword(s):  
Welfare State ◽  
Complex Relationship ◽  
Field Observations ◽  
Unemployed People ◽  
Political Implications ◽  
Governmentality Studies ◽  
The Right ◽  
The Unemployed ◽  
The Ideal

Abstract This case study investigates the affective governing of young unemployed people, and it concludes that getting money in the Danish welfare state comes with an “affective price”. In the quest for a job, unemployed people have been increasingly responsibilized in order to live up to the ideal of the active jobseeker. Consequently, when faced with unemployment, they are encouraged to work harder on themselves and their motivation. Based on an interview study with young unemployed people (N=39) and field observations made at employment fund agencies in Denmark (2014–15), I explore how young unemployed people are governed by and through their emotions. By supplementing governmentality studies (Foucault et al. 1988, 2010) with the concept of “affective economy” from Ahmed (2014), I discuss how young unemployed people who receive money from the Danish state are placed in a situation of debt. The paper unfolds how this debt becomes visible as the unemployed people often describe feeling under suspicion for not doing enough, for not being motivated enough. Through an abundance of (pro) activity, they have to prove the suspicion of being lazy wrong, and through managing themselves as active jobseekers, they earn the right to get money from the state. Here motivation, passion and empowerment are key currencies. I discuss the intricate interplay between monetary and affective currencies as well as political implications in the context of the Danish welfare. The article contributes by making visible the importance of taking affective matters into account when investigating the complex relationship between politics and psychology.

scholarly journals Dwelling Is a Key Idea in Traditional Residential Architecture’s Sustainability: A Case Study at Yangwan Village in Suzhou, China

2021 ◽  
Vol 13 (11) ◽  
pp. 6492
Author(s):  
Fengyi Ji ◽  
Shangyi Zhou
Keyword(s):  
Natural Environment ◽  
Causal Chain ◽  
Architectural Form ◽  
Residential Architecture ◽  
The Core ◽  
Physical Form ◽  
Local Livelihood ◽  
Local Residents ◽  
Architectural Characteristics

Previous studies have failed to grasp the essence of traditional building habits responding to natural challenges. Therefore, contradictions arise between unified regulations protecting traditional residential architecture proposed by experts and the diverse construction transformation performed by locals. To resolve these contradictions, fieldwork was conducted in Yangwan, a famous village in South China. The traditional residential architectural characteristics in three periods were obtained and compared. Peirce’s interpretation of the three natures of habit and Heidegger’s dwelling help determine the essence of building habits. The logic in traditional residential architecture is analysed through the “four-layer integrated into one” framework (including the natural environment, livelihood form, institution and ideology), yielding the following results. (1) The characteristics of the residential architectural form change with local livelihood form, institution and ideology. Nevertheless, the process by which local residents think, judge and respond to natural challenges remains unchanged (Thirdness of Habit), forming the core of dwelling. (2) The characteristics of the architectural form are determined by the causal chain of “four-layer integrated into one”. Stable causal chains are formed by the Thirdness of Habit, which represents people’s initiative in addressing natural challenges. Therefore, the protection of traditional residential architecture should centre on dwelling and people’s agency in response to the natural environment rather than on maintaining a unified physical form.

Paul and Sacred Space

2021 ◽  
Author(s):  
Jorunn Økland
Keyword(s):  
Sacred Space ◽  
New Materialism ◽  
Sacred Spaces ◽  
Early Christian ◽  
House Churches ◽  
The Social ◽  
Social Structural ◽  
Central Argument ◽  
Paul's Letters ◽  
Analytical Frameworks

This chapter analyses the terms with which Paul of Tarsus designates various sacred spaces—hieron, naos, eidoleion, ekklesia—in conversation with the archaeology of sacred spaces, research on the Pauline house churches, and with the help of theories of space, new materialism, and the sacred. The chapter starts with an introduction of the analytical frameworks and ends with ideas about ‘monumentalization’: that the social-structural relations between people in a sacred space tended to materialize over time into purpose-built buildings—hence the double meanings of synagogue, ekklesia, and hieron as designations both of assemblies and later of the buildings accommodating the respective assemblies. A central argument is that Paul’s letters constitute a special case in the development of the early Christian ekklesia and the parallel development of the synagogue, because in Paul’s time the temple in Jerusalem was still standing and was a self-evident part of his religious universe.

scholarly journals Depositional Architecture and Facies of a Complete Reef Complex Succession: A Case Study of the Permian Jiantianba Reefs, Western Hubei, South China

Minerals ◽  
2018 ◽  
Vol 8 (11) ◽  
pp. 533
Author(s):  
Beichen Chen ◽  
Xinong Xie ◽  
Ihsan Al-Aasm ◽  
Wu Feng ◽  
Mo Zhou
Keyword(s):  
Upper Permian ◽  
Field Observations ◽  
Comprehensive Description ◽  
Reef Facies ◽  
Reef Complex ◽  
Sedimentary Succession ◽  
Western Hubei ◽  
Depositional Architecture ◽  
Marginal Reef

The Upper Permian Changhsingian Jiantissanba reef complex is a well-known platform marginal reef, located in the western Hubei Province, China. Based on field observations and lithological analysis of the entire exposed reef complex, 12 reef facies have been distinguished according to their sedimentary components and growth fabrics. Each of the lithofacies is associated with a specific marine environment. Vertically traceable stratal patterns reveal 4 types of the lithologic associations of the Jiantianba reef: (1) heterozoan reef core association: developed in the deep marginal platform with muddy composition; (2) photozoan reef core association developed within the photic zone; (3) tide-controlled reef crest association with tidal-dominated characteristic of lithofacies in the shallow water; and (4) reef-bank association dominated by bioclastic components. The entire reef complex shows a complete reef succession revealing a function of the wave-resistant and morphological units. This study displays a complete sedimentary succession of Jiantianba reef, which provides a more accurate and comprehensive description of the reef lithofacies and a better understanding of the structure and composition of organic reefs.

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