scholarly journals Korrida i karliści. Wspomnienia Piotra Falkenhagena-Zaleskiego z podroży do Hiszpanii (1843)

2021 ◽  
Vol 21 ◽  
pp. 112-130
Author(s):  
Adam Kucharski
Keyword(s):  
International Trade ◽  
19Th Century ◽  
Department Store ◽  
The Other ◽  
European Countries ◽  
The Past ◽  
Other Hand ◽  
Cultural Reality ◽  
The 19Th Century ◽  
Stay Behind

Among the accounts of travels in Spain in the 1st half of the 19th century, there is a rather unknown memoir of Piotr Falkenhagen-Zaleski, written on the basis of his 1843 experiences. This exceptionally capable and flexible emigrant began his career in international trade, having successfully tried his hand at journalism and politics in the past. He became an employee at the Henry Hall department store in London, and then opened his own company of the same sort, establishing contacts in many European countries. The travel to Spain aimed at securing another contract. It appears that he did not achieve this goal. On the other hand, the stay behind the Pyrenees, mainly in Barcelona and Madrid, and the very travel from France to Spain allowed the Polish traveller to become familiar with two elements of the Spanish (political and cultural) reality through an incident with the Carlists and the corrida spectacle. He put those experiences in an interesting, although brief report from Spain.

scholarly journals Kant, Nietzsche and the idealization of friendship into nihilism

2013 ◽  
Vol 54 (128) ◽  
pp. 401-417
Author(s):  
Paul van Tongeren
Keyword(s):  
19Th Century ◽  
Literary Imagination ◽  
The Other ◽  
Other Hand ◽  
History Of ◽  
The One ◽  
Articles Of Faith ◽  
The 19Th Century

Is friendship still possible under nihilistic conditions? Kant and Nietzsche are important stages in the history of the idealization of friendship, which leads inevitably to the problem of nihilism. Nietzsche himself claims on the one hand that only something like friendship can save us in our nihilistic condition, but on the other hand that precisely friendship has been unmasked and become impossible by these very conditions. It seems we are struck in the nihilistic paradox of not being allowed to believe in the possibility of what we cannot do without. Literary imagination since the 19th century seems to make us even more skeptical. Maybe Beckett provides an illustration of a way out that fits well to Nietzsche's claim that only "the most moderate, those who do not require any extreme articles of faith" will be able to cope with nihilism.

scholarly journals PEMIKIRAN JAMALUDDIN AL-AFGHANI (JAMAL AD-DIN AL-AFGHANI) (1838 – 1897 M)

2017 ◽  
Vol 13 (1) ◽  
pp. 9-24
Author(s):  
Akmal Hawi
Keyword(s):  
20Th Century ◽  
19Th Century ◽  
The Other ◽  
The West ◽  
Unique Position ◽  
Islamic Reform ◽  
Other Hand ◽  
The People ◽  
The One ◽  
The 19Th Century

The 19th century to the 20th century is a moment in which Muslims enter a new gate, the gate of renewal. This phase is often referred to as the century of modernism, a century where people are confronted with the fact that the West is far ahead of them. This situation made various responses emerging, various Islamic groups responded in different ways based on their Islamic nature. Some respond with accommodative stance and recognize that the people are indeed doomed and must follow the West in order to rise from the downturn. Others respond by rejecting anything coming from the West because they think it is outside of Islam. These circles believe Islam is the best and the people must return to the foundations of revelation, this circle is often called the revivalists. One of the figures who is an important figure in Islamic reform, Jamaluddin Al-Afghani, a reformer who has its own uniqueness, uniqueness, and mystery. Departing from the division of Islamic features above, Afghani occupies a unique position in responding to Western domination of Islam. On the one hand, Afghani is very moderate by accommodating ideas coming from the West, this is done to improve the decline of the ummah. On the other hand, however, Afghani appeared so loudly when it came to the question of nationality or on matters relating to Islam. As a result, Afghani traces his legs on two different sides, he is a modernist but also a fundamentalist. 

Epidemics as Leisure Killers: The Transformation of Japan’s Entertainment Industry in the Second Half of the 19th Century

2021 ◽  
Vol 31 (1) ◽  
pp. 195-217
Keyword(s):  
19Th Century ◽  
Social Disorganization ◽  
The Other ◽  
Entertainment Industry ◽  
Economic Changes ◽  
The Past ◽  
The Common ◽  
The Individual ◽  
The 19Th Century

Among the various human attitudes toward a pandemic, along with fear, despair and anger, there is also an urge to praise the catastrophe or imbue it with some sort of hope. In 2020 such hopes were voiced in the stream of all the other COVID-19 reactions and interpretations in the form of predictions of imminent social, political or economic changes that may or must be brought on by the pandemic, or as calls to “rise above” the common human sentiment and see the pandemic as some sort of cruel-but-necessary bitter pill to cure human depravity or social disorganization. Is it really possible for a plague of any kind to be considered a relief? Or perhaps a just punishment? In order to assess the validity of such interpretations, this paper considers the artistic reactions to the pandemics of the past, specifically the images of the plague from Alexander Pushkin’s play Feast During the Plague, Antonin Artaud’s essay “The Theatre and the Plague” and Albert Camus’s novel The Plague. These works in different ways explore an attitude in which a plague can be praised in some respect. The plague can be a means of self-overcoming and purification for both an individual and for society. At the same time, Pushkin and Camus, each in his own way and by different means, show the illusory nature of that attitude. A mass catastrophe can reveal the resources already present in humankind, but it does not help either the individual or the society to progress.

Marcas de ideología religiosa en la lexicografía decimonónica

2019 ◽  
Vol 135 (1) ◽  
pp. 195-222
Author(s):  
María Martínez-Atienza
Keyword(s):  
19Th Century ◽  
The Other ◽  
Religious Ideology ◽  
Other Hand ◽  
The 19Th Century

Abstract In this paper we analyze the religious ideology present in four dictionaries of Spanish published in the 19th century, specifically in the second half (1846 is the year for the publication of the first and 1895 for the last). To do this, we will refer to the context in which these works were published, and we will also refer to the ideology of the authors. On one hand, we will study the macrostructure of the dictionaries, particularly the prologues of the works and, on the other hand, the microstructure; in this respect we will select a series of lexicographical entries that reflect the ideology present in the dictionaries and we will check whether there is correspondence between the declaration of intentions of the prologues and the content of such entries.

Regional Trade and 19th-Century Mosul: Revising the Role of Europe in the Middle East Economy

1991 ◽  
Vol 23 (1) ◽  
pp. 19-37
Author(s):  
Sarah D. Shields
Keyword(s):  
International Trade ◽  
Middle East ◽  
19Th Century ◽  
Coastal Areas ◽  
Regional Trade ◽  
The Past ◽  
Art Historians ◽  
Economic Interaction ◽  
The 19Th Century

During the past two decades, historians of the last Ottoman centuries have produced ground-breaking research documenting the increasing economic interaction between Europe and the Middle East. Relying on information about the empire's trade with Europe, scholars have concluded that the 19th century was a time of transformation–in culture, in politics, and in economics. By thus calling our attention to changing circumstances, these historians, economists, art historians, and sociologists have outlined a general landscape of upheaval and change.1 Monographs on Ottoman cities, focusing on the effects of international trade on coastal areas, have begun to sketch in the epicenters of massive economic dislocation.2

Quaternary Research in France

1971 ◽  
Vol 1 (03) ◽  
pp. 369-388
Author(s):  
H. Alimen
Keyword(s):  
19Th Century ◽  
The Other ◽  
Other Hand ◽  
Evolution Of Mammals ◽  
The One ◽  
The 19Th Century

Between the two wars, studies on the Quaternary were scarcely in favor in France. However. from the beginning of the 19th century recent terrains had held the attention of our country’s eminent geologists, and later that of the prehistorians, and starting in the 1850s these terrains were given the first chronological classifications based, on the one hand, on the evolution of Mammals. and on the other hand, on the succession of prehistoric civilizations.

scholarly journals Changing Interpretations of Plotinus: The 18th-Century Introduction of the Concept of a ‘System of Philosophy’

2013 ◽  
Vol 7 (1) ◽  
pp. 50-98 ◽  
Author(s):  
Leo Catana
Keyword(s):  
19Th Century ◽  
18Th Century ◽  
History Of Philosophy ◽  
The Other ◽  
Modern Reader ◽  
15Th Century ◽  
Other Hand ◽  
History Of ◽  
The 19Th Century ◽  
Method Point

Abstract This article critically explores the history and nature of a hermeneutic assumption which frequently guided interpretations of Plotinus from the 18th century onwards, namely that Plotinus advanced a system of philosophy. It is argued that this assumption was introduced relatively late, in the 18th and 19th centuries, and that it was primarily made possible by Brucker’s methodology for the history of philosophy, dating from the 1740s, to which the concept of a ‘system of philosophy’ was essential. It is observed that the concept is absent from Ficino’s commentary from the 15th century, and that it remained absent in interpretations produced between the 15th and 18th centuries. It is also argued that the assumption of a ‘system of philosophy’ in Plotinus is historically incorrect—we do not find this concept in Plotinus’ writings, and his own statements about method point in other directions. Eduard Zeller (active in the second half of the 19th century) is typically regarded as the first to give a satisfying account of Plotinus’ philosophy as a whole. In this article, on the other hand, Zeller is seen as having finalised a tradition initiated in the 18th century. Very few Plotinus scholars have examined the interpretative development prior to Zeller. Schiavone (1952) and Bonetti (1971), for instance, have given little attention to Brucker’s introduction of the concept of a ‘system of philosophy’. The present analysis, then, has value for an understanding of Plotinus’ Enneads. It also explains why “pre-Bruckerian” interpretations of Plotinus appear alien to the modern reader; the analysis may even serve to make some sense of the hermeneutics employed by Renaissance Platonists and commentators, who are often eclipsed from the tradition of Platonism.

scholarly journals BAHASA ARAB STANDARD

2019 ◽  
Vol 2 (1) ◽  
pp. 79
Author(s):  
Yetti Hasnah
Keyword(s):  
19Th Century ◽  
Simple Form ◽  
Arabic Language ◽  
Written Language ◽  
The Other ◽  
Other Hand ◽  
The 19Th Century

Arabic Fusha is a language that is maintained and in principle same as Arabic which is used in the time of Jahiliya and the beginning of Islam. Whereas Arabic Amiya is Arabic has undergone many changes from the form of the Fusha, both from the aspect of vocabulary and structure. At the end of the 19th century there was an appeal to use Arabic Amiya as an oral and written language. The reason is because it is used by the Arab community in general and because of its simple form and structure. On the other hand, there are many defenders of Arabic Fusha who offer a number of weaknesses in Arabic Amiya as the reason for their rejection. In fact, both types of Arabic language still exist in Arabic society with their respective functions.

scholarly journals Guidance Behind Criticisms: The Good Parenting as Portrayed in the First Malay Autobiography

2019 ◽  
Vol 15 (2) ◽  
pp. 116
Author(s):  
Rahimah Hamdan ◽  
Arba’ie Sujud
Keyword(s):  
19Th Century ◽  
The Other ◽  
Single Study ◽  
Other Hand ◽  
The Family ◽  
New Form ◽  
The One ◽  
Harsh Criticism ◽  
The 19Th Century

This paper was aimed at identifying the guidance to parenting that emerged in the first Malay autobiography, the Hikayat Abdullah, and subsequently, to analyse those instructions on parenting in the context of the traditional Malay society of the 19th century. The recognition accorded to Abdullah Munshi as the Father of Modern Malay Literature has attracted various reactions from scholars. Some scholars regard Abdullah Munshi as the one who brought renewal to Malay literature through his courageous criticism of the customs and culture that had been in practice for generations. On the other hand, there are scholars who disapprove of that recognition being given to him and who consider Abdullah Munshi’s criticisms in his works as a deviation from the reality expressed in previous works. Nevertheless, not a single study has suggested that perhaps Abdullah Munshi firmly emphasized those criticisms with the intention of providing some sort of guidance. Hence, by analysing certain texts in the Hikayat Abdullah and by reviewing the evidence from the perspective of Swettenham (1895), who objectively evaluated the thinking and culture of the Malay community, this study was able to rectify the image of Abdullah Munshi, who, all this while, was considered to be pro-British because of his harsh criticism of the Malay community. Moreover, those criticisms were meant to provide guidance for the family institution, especially for parents. This indirectly proves that Abdullah Munshi took a serious view of parenting and believed that improvements were necessary to produce a dignified and civilized generation. In conclusion, the autobiography, the Hikayat Abdullah, was not just a new form of writing that deviated from the conventions of traditional Malay literature, but was the fruit of the wisdom of the author that was meant to benefit his readers.

scholarly journals Archaeological Excursion into Proximal Colony

2016 ◽  
Vol 9 (3) ◽  
pp. 669 ◽  
Author(s):  
Aleksandar Palavestra
Keyword(s):  
19Th Century ◽  
Bosnia And Herzegovina ◽  
Point Of View ◽  
The Other ◽  
Theoretical Context ◽  
Other Hand ◽  
History Of ◽  
The 19Th Century

Austro-Hungarian rule in Bosnia-Herzegovina by the end of the 19th century, presided by Benjamin Kallay, the Empire’s Minister of Finance and governor of Bosnia and Herzegovina, strived to gain wider international justification for its years’ long project of “civilizing” Bosnia and Herzegovina, or particular “historizing” of this proximal colony. In the summer of 1894 the Austro-Hungarian government in Bosnia and Herzegovina organized the Congress of Archaeologists and Anthropologists in the Landesmuseum in Sarajevo. The aim of the Congress was to inform archaeologists and anthropologists about the results of archaeological investigations in the country, and to seek their advice in directing further work. The wider ideological, political, as well as theoretical context of this congress, however, was much more complex and layered, with the aim to present the constructed image of Bosnia and Herzegovina as a country of tamed and civilized European Orient of rich past and luxurious folklore. The participants of the Congress discussed the archaeological and anthropological data presented to them by the hosts, including the specially organized excavations at Butmir and Glasinac. It is interesting to analyze, from the point of view of the history of archaeological ideas, the endeavours of the participants to adapt the archaeological finds before them to the wishes of the hosts, and, on the other hand, to their favoured archaeological paradigms dominant at the time.

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