scholarly journals On Frantz Fanon: Key Concepts

Author(s):  
Sara Farhan

Frantz Fanon (1925–1961) was a Martinique-born psychiatrist, theorist, philosopher, playwright, and a leading political actor and figure in the struggle for decolonization. Between the publication of his two best-known works, Black Skin, White Masks (Peau Noire, Masques Blancs), in 1952 and The Wretched of the Earth (Les Damnés de la Terre) in 1961, Fanon defended his medical thesis in Paris, was a resident psychiatrist at the Blida-Joinville Hospital in Algeria, and published several more books and numerous clinical and critical articles advancing counter-narratives on colonialism and colonial psychiatry in various medical and radical journals. In the following decades, his work would become canonical in postcolonial studies, and has shaped the common parlance of scholarship on the Global South. This vignette showcases Fanon’s contribution through an examination of his most prevalent scholarship and theories, and a brief summary of his influence on decolonization studies.

Author(s):  
Anthony Alessandrini

Frantz Fanon (b. 1925–d. 1961)—psychiatrist, political theorist, poet, polemicist, diplomat, journalist, soldier, doctor, playwright, revolutionary—is one of the foremost writers of the 20th century on the topics of racism, colonialism, and decolonization. In his short lifetime, he produced two enduring books: Black Skin, White Masks (Peau noire, masques blancs), still regarded as the preeminent study of the lived experience of racism, and The Wretched of the Earth (Les damnés de la terre), regarded at the time of its publication as “the handbook of decolonization,” and presenting itself to us today as both a clear-eyed prediction of the lasting legacy of neocolonialism, and as a visionary account of a truly postcolonial condition yet to come. These two books encapsulate the major themes not only of Fanon’s writing but also of his extraordinary life. Black Skin, White Masks captures Fanon’s experience as a native of Martinique and thus as the product of a colonial education who came to experience metropolitan racism upon his arrival in France (Fanon, having fought in Europe during the Second World War, returned to France to study medicine). The book draws upon Fanon’s training in psychiatry and psychoanalysis but also upon Marxism, existentialism, the work of the négritude movement, and a number of literary texts in order to analyze the lived experience of racism. Having completed his medical studies, Fanon took up a position at the Blida-Joinville Hospital in Algeria in November 1953. While working in Algeria, Fanon introduced a number of innovative programs and also authored and coauthored many articles on the practice and theory of psychiatry (many of these texts are available in English, thanks to the publication of Fanon’s previously uncollected writings in Alienation and Freedom, published in 2018). However, as he recounts in The Wretched of the Earth, Fanon was responsible for treating both Algerians fighting for independence and also French police and army officers—both the tortured and the torturers. This experience was to shape his remarkable theorization of colonial and anticolonial violence, one of the key themes of The Wretched of the Earth, which has inspired ongoing critical debate. In 1956 Fanon resigned his position and joined the FLN (National Liberation Front) in Tunis, where he served as an editor of the movement’s newspaper, El Moudjahid. It was during this time that Fanon wrote L’an V de la révolution algérienne (Year V of the Algerian Revolution, translated as A dying colonialism), his sociological study of the Algerian liberation struggle. Shortly after its publication, Fanon was diagnosed with leukemia. While undergoing treatment, Fanon worked to produce in a period of ten weeks his last (and what would come to be his most famous) book, The Wretched of the Earth. Published only weeks before his death in December 1961, The Wretched of the Earth remains a key text for postcolonial studies. Fanon’s unsparing analysis of the movement for decolonization and the struggle toward what he called the “African Revolution”—as well as his call for a new form of humanism not overdetermined by the crimes of racism, slavery, and colonialism—continues to resonate with readers.


Author(s):  
Valerie Tosi

This article analyses Peter Carey’s novel My Life as a Fake (2003) through the lens of genre fiction, focusing on how the Gothic mode combines with key concepts in postcolonial studies. Intertextual references to Mary Shelley’s Frankenstein, or The Modern Prometheus (1818) and analogies with Stephen King’s The Dark Half (1990) and “The Importance of Being Bachman” (1996) are investigated to contextualise Carey’s postcolonial Gothic. Furthermore, taking a cue from Frantz Fanon and Oswaldo de Andrade’s theoretical studies, I argue that the main characters of this novel display attitudes that allegorically reflect the stages through which the national literature of a former settler colony is shaped.


Author(s):  
Christopher J. Lee

Frantz Fanon was born in 1925 on the Caribbean island of Martinique. He died in 1961 from leukemia in a hospital outside Washington, DC. Trained as a psychiatrist, Fanon achieved fame as a philosopher of anti-colonial revolution. He published two seminal books, Black Skin, White Masks (1952) and The Wretched of the Earth (1961), that addressed the psychological effects of racism and the politics of the Algerian Revolution (1954–1962), respectively. He also wrote a third book, Year Five of the Algerian Revolution (1959, reprinted and translated as A Dying Colonialism in 1967), as well as numerous medical journal articles and political essays, a selection of which appear in the posthumous collections Toward the African Revolution (1964) and Alienation and Freedom (2015). Despite the brevity of his life and written work, Fanon’s analysis of colonialism and decolonization has remained vital, influencing a range of academic fields such that the term Fanonism has become shorthand to capture his interrelated political, philosophical, and psychological arguments. Through penetrating views and a frequently bracing prose style, the small library of Fanon’s work has become essential reading in postcolonial studies, African and African American studies, critical race theory, and the history of insurgent thought, to name just a few subjects. Fanon is a political martyr who died before he could witness the birth of an independent Algeria, his stature near mythic in scale as a result. To invoke Fanon is to bring forth a radical worldview dissatisfied with the political present, reproachful of the conformities of the past, and consequently in perpetual struggle for a better future.


Author(s):  
Paul Michael Garrett

Abstract Efforts to ‘decolonize’ social work, along with the contemporary resurgence of racism and fascism, might prompt a return to the work of Frantz Fanon. Mostly focusing on Black Skin, White Masks and a recent collection, Alienation and Freedom, it is argued that Fanon’s commitment to liberation and the creation of a ‘new humanism’ was reflected in both his anti-colonial politics and in his practice as a psychiatrist. A defining characteristic of Fanon’s professional role is that he tried to imbue it with same values and progressive aspirations central to his political project. It is maintained that Fanon’s aspiration to dismantle obstacles to democracy is reflected in his aspiration to confront oppressive categories pertaining to ‘race’ and also those rooted in the ‘common sense’ of the Psychiatric Hospital. In both contexts, his political and professional contributions convey significant messages for social work and chime with the ethical commitments of the profession to promote the ‘liberation of people’.


1885 ◽  
Vol 17 (7) ◽  
pp. 134-136
Author(s):  
H. A. Hagen
Keyword(s):  

The common white ant, Termes flavipes, destroys dead wood, stumps of trees and timber, just as does its nearest relative, T. lucifugus, in Europe. Of the latter species some cases are reported where living pines and oaks have been destroyed in the South of France. For T. flavipes, only one case is known, in which living grape vines in a hot house in Salem were injured. (S. H. Scudder. Proc. Boston, N. H. S., vol. 7, p. 287). Now the earth in the hot houses here in Cambridge is largely infested by white ants, but as far as I know, no destruction of plants has been observed. I was very much interested by the information from Mr. F. W. Putnam that in a garden in Irwing street living maples were largely infested by white ants. The evidence of the truth of this information was apparent by the first glance at the trees.


1780 ◽  
Vol 70 ◽  
pp. 354-377 ◽  

Sir, As you had recommended to me the examination of the air at sea by the nitrous test, I followed your advice in my return to the Continent in the beginning of November last: and I embraced that opportunity with the more eagerness, as I knew that you had given credit to the account of several consumptive people having recovered their health by going on sea voyages, after the common means for curing that distemper had failed. I was in hopes likewise to find in this inquiry, a confirmation of what you conjectured in you Anniversary Discourse in the year 1773, viz . that great bodies of water, such as seas and lakes, are conducive to the health of animals, by purifying and cleansing the air contaminated by their breathing in it: so that the salutary gales, by which this infected air is conveyed to the waters, and by them returned again to the land, though they do rise now and then to storms and hurricanes, must nevertheless induce us to trace and to reverse in them the ways of a beneficent Being, who, not fortuitously, but with design, not in wrath, but in mercy, thus shakes the waters and the air together, to bury in the deep those pestilential effluvia which the vegetables upon the face of the earth are insufficient to consume.


2011 ◽  
Vol 36 (4) ◽  
pp. 214-218 ◽  
Author(s):  
Sylvia Holthoff ◽  
Lotte Junker Harbo

“Now I can actually play soccer with the young people without fearing that my colleagues think I am escaping the paper work.”These were the words from a participant in a social pedagogy training course in England a few years ago. This understanding emerged through in-depth discussions and activities around key social pedagogical concepts, such as the ‘common third’, the ‘3Ps’, the ‘zone of proximal development’ and the ‘learning zone model’. In this article we will explore how a joint activity, for example, playing soccer, can be seen as a pedagogical activity and with what intentions it is undertaken to make it pedagogically purposeful.


2011 ◽  
pp. 35-41 ◽  
Author(s):  
G. Damljanovic ◽  
I.S. Milic

During the last century, there were many so-called independent latitude (IL) stations with the observations which were included into data of a few international organizations (like Bureau International de l'Heure - BIH, International Polar Motion Service - IPMS) and the Earth rotation programmes for determining the Earth Orientation Parameters - EOP. Because of this, nowadays, there are numerous astrometric ground-based observations (made over many decades) of some stars included in the Hipparcos Catalogue (ESA 1997). We used these latitude data for the inverse investigations - to improve the proper motions in declination ?? of the mentioned Hipparcos stars. We determined the corrections ??? and investigated agreement of our ?? and those from the catalogues Hipparcos and new Hipparcos (van Leeuwen 2007). To do this we used the latitude variations of 7 stations (Belgrade, Blagoveschtschensk, Irkutsk, Poltava, Pulkovo, Warsaw and Mizusawa), covering different intervals in the period 1904.7 - 1992.0, obtained with 6 visual and 1 floating zenith telescopes (Mizusawa). On the other hand, with regard that about two decades have elapsed since the Hipparcos ESA mission observations (the epoch of Hipparcos catalogue is 1991.25), the error of apparent places of Hipparcos stars has increased by nearly 20 mas because of proper motion errors. Also, the mission lasted less than four years which was not enough for a sufficient accuracy of proper motions of some stars (such as double or multiple ones). Our method of calculation, and the calculated ?? for the common IL/Hipparcos stars are presented here. We constructed an IL catalogue of 1200 stars: there are 707 stars in the first part (with at least 20 years of IL observations) and 493 stars in the second one (less than 20 years). In the case of ?? of IL stars observed at some stations (Blagoveschtschensk, Irkutsk, Mizusawa, Poltava and Pulkovo) we find the formal errors less than the corresponding Hipparcos ones and for some of them (stations Blagoveschtschensk and Irkutsk) even less than the new Hipparcos ones.


Author(s):  
Oyuna Tsydendambaeva ◽  
Olga Dorzheeva

This article is dedicated to the examination of euphemisms in the various-system languages – English and Buryat that contain view of the world by a human, and the ways of their conceptualization. Euphemisms remain insufficiently studied. Whereupon, examination of linguistic expression of the key concepts of culture is among the paramount programs of modern linguistics, need for the linguoculturological approach towards analysis of euphemisms in the languages, viewing it in light of the current sociocultural transformations, which are refer to euphemisms and values reflected by them. The subject of this research is the euphemisms in the English and Buryat languages, representing the semiosphere “corporeal and spiritual”. The scientific novelty consists in introduction of the previously unexamined euphemism in Buryat language that comprise semiosphere “corporeal and spiritual” into the scientific discourse. The analysis of language material testifies to the fact that in various cultures the topic of intimacy and sex is euphemized differently. The lexis indicating the intimate parts of the body is vividly presented in the West, while in Buryat language – rather reserved. The author also determines the common, universal, and nationally marked components elucidating the linguistic worldview of different ethnoses and cultures.


2021 ◽  
Author(s):  
ENRICO FACCO ◽  
Fabio Fracas ◽  
Silvano Tagliagambe ◽  
Patrizio Tressoldi

The main aim of this paper is to support a metaphilosophical and metascientific approach to the study of Consciousness.After a brief historical resume of the debate between the mind-brain-body relationship, we discuss how the apparently irreducible contention between a physicalist and an anti-physicalist interpretation of Consciousness can be overcome by a metaphilosophic and metascientific approach in the attempt to overcome ethnocentric cultural filters and constraints yielded by the Weltanschauung and the Zeitgeist one belongs to. IN fact, a metaphilosophical perspective can help to recognize key concepts and meanings common to different philosophies beyond their formal differences and different modes of theorization, where the common field of reflection is aimed to find the problem’s unity in the multiplicity of forms. Likewise, the metascientific approach, such as the anthropic principle adopted in astrophysics, helps overcoming the problems of indecidability of single axiomatic disciplines.A metaphilosophical and metascientific approach seems appropriate in the study of consciousness and subjective phenomena, since the first-person perspective and the meaning of the experience are the condition sine qua non for their proper understanding.


Sign in / Sign up

Export Citation Format

Share Document