scholarly journals Formulasi Teologi Kerja dan Hubungannya dengan Reinkarnasi dalam Teks Bhagavad Gītā

2021 ◽  
Vol 12 (1) ◽  
pp. 112
Author(s):  
Prasanthy Devi Maheswari

<p><em>Every action will produce a result (phala) which leads to two motives, namely attachment and freedom. Humans in their lives can choose which goals they will achieve. Do they choose to be bound by the results of each work or otherwise surrender all the results of their work as an offering to God. Work done as an offering to God will achieve liberation and joy, on the other hand, work done with the motive of hoping for the result (phala) as a reward will increase the feeling of attachment and sorrow. Therefore, people who want to find happiness and true self must place their goals in work that are entirely an offering to God. This is what is meant by Theology of Work or the term in Bhagavad G</em><em>ī</em><em>t</em><em>ā</em><em> is called Karma Yoga, which is the highest knowledge of a main Principle of Work. The realization of an understanding of the real concept about Theologi of Work can help humans break the chain of reincarnation (punarbhava) by presenting God in every work activity, whether in the form of actions, speech or thoughts.</em></p>

2020 ◽  
pp. 1-2
Author(s):  
Dr. G . Sarvani

The researcher tries to identify difference in psychological aspects relating to “Action” based on modern psychology and that of “Action” based on Baghavad -Gita propounded by Shree Krishna. (A):Modern psychology states that there are three components in every action, i.e. (a) goal, (b) its execution and (c) its evaluation. (B):Baghavad -Gita on the other hand states that “Action” has one primary component called as (I) cognition The component “(I) Cognition” mentioned above, is a three fold process, which includes (a) knowledge, (b) the object of knowledge and (c) the knower. These three components guide to motivate and transform an “action”. This Motivated action further affect to three sub classications namely, “ Instrument of action (also called as Senses)”, “ Action itself (also called as Work)”, Doer (also called as performer) In modern psychology there is no place attributed for a “doer” or actor, while in Baghavad -Gita a “doer” has a lot of signicance in “Action”. A doer means an intellect, which explains difference between good or bad, but many times human mental impressions (samskaaras) dominates our actions. Therefore, there is a need to further examine and analyze components mentioned in modern psychology visa Vis Bagawad Gita.


1973 ◽  
Vol 15 (2) ◽  
pp. 243-256 ◽  
Author(s):  
T. K. Sheng

It is well known that no rational number is approximable to order higher than 1. Roth [3] showed that an algebraic number is not approximable to order greater than 2. On the other hand it is easy to construct numbers, the Liouville numbers, which are approximable to any order (see [2], p. 162). We are led to the question, “Let Nn(α, β) denote the number of distinct rational points with denominators ≦ n contained in an interval (α, β). What is the behaviour of Nn(α, + 1/n) as α varies on the real line?” We shall prove that and that there are “compressions” and “rarefactions” of rational points on the real line.


1998 ◽  
Vol 32 (3) ◽  
Author(s):  
J. L. Helberg

The book of Amos contains many undertones of threat, except in the epilogue which, according to many scholars, is redactional The question thus comes to the fore whether this characteristic implies that God is seen by Amos as a God of threat for whom one can only have fear. This article, however, points out Amos’ moral justification of God's deeds. Israel's actions, on the other hand, display a self-centredness and a lack of theocentric and personal approach. Within this framework the history of salvation, especially the exodus and the conquest of the land, as well as the election, covenant and the idea of the remnant, is fossilised and God is made a captive of space, time and relations. However, Amos' proclamation implies that in reality God cannot be made captive - neither of such a religion nor of a theology of threat. Amos envisions a situation in which everything will comply with the real aim set for it/him.


2017 ◽  
Vol 1 (13) ◽  
pp. 33-48
Author(s):  
Myroslava Khutorna

This paper is devoted to the consideration of the preconditions and results of the banking sector of Ukraine transforming, its influence on the sector’s productivity, stability and significance for the real economy. It’s grounded that banking sector of Ukraine has seriously weakened its potential for the economic development stimulation. On the one hand, due to the banking sector clearance from the bad and unscrupulous banks the system has become much more sensitive to the monetary instruments and its state is going to be more predictable and better controlled. But on the other hand, massive banks’ liquidations have caused the worsening of the confidence in financial system and radical increasing of the market concentration the highest degree of which is observed in the householders’ deposit market.


2021 ◽  
Vol 39 (9) ◽  
Author(s):  
Maryna O. Dei ◽  
Iryna S. Skliar ◽  
Armen O. Atynian

The purpose of the article is to conceptualize the philosophy of postmodernism that evolves, on one hand, as a search for new forms of creative self-expression, and, on the other hand, is presented as a crisis of philosophical cognition. The leading method for the study of postmodernism concepts is the systemic method allowing to determine their integrity and to explicate associative connections between them as interactions and interconnections brought into the system of the concept. Summarizing the discourse, we note that the main goal of postmodernism is to eliminate rational discourse and proclaim the end of the general metadiscourse of rationalism. Postmodernity should be seen as the transplantation of aesthetic matrices into surrogate, illusory, eclectic ones, which veiled the real essence of phenomena and processes.


2020 ◽  
Vol 28 (2) ◽  
pp. 192
Author(s):  
Qurrata A'yun ◽  
Yor Hananta

So far, in social media, the hadith "ballighū 'annī walau āyah" has been widely misunderstood as a proposition for preaching even if it is only one verse. On the other hand, this hadith is also used as a suggestion for preaching without understanding the full meaning of a verse. This understanding is different from the real understanding, so a comprehensive discussion is needed to describe it. This article aims to identify misconceptions in understanding the hadith "ballighū 'annī walau āyah" on social media twitter and meet them with the correct meanings of the hadith. This study is a qualitative study which classify and analyze data by descriptive analysis. The discussion of this article explains how the hadith ballighū 'annī walau āyah is understood by Twitter netizens. The understanding of netizens is grouped into two categories, namely those that are appropriate and not in accordance with their real understanding. The factors that lead to misunderstanding of the hadith ballighū 'annī walau āyah are the insights of the hadith that are conveyed only a piece (not intact) and the dissemination of understanding through social media twitter with a short number of characters. This phenomenon causes a transformation of the hadith understanding in the form of degradation and distortion


2021 ◽  
pp. 31-55
Author(s):  
Christopher W. Gowans

The chapter defends an interpretation of the Bhagavad Gita as a self-cultivation philosophy. First, it depicts our existential starting point as a state of anxiety, fear, confusion, and worry. Second, it describes the ideal state of being as a life of wisdom, union with the divine, self-control, peace, renunciation of desire, freedom from attachments and disruptive emotions, and performance of our duties—and ultimately liberation from the cycle of rebirth. Third, its transformation program includes spiritual exercises that emphasize philosophical reflection, meditative understanding, the purification of our affective states, and the reformation of our habits, all under the guidance of Krishna (namely, action, knowledge, and devotion yoga). Finally, this analysis is based on a complex conception of human nature according to which, though our true self appears to be prakṛti (matter), it is in fact puruṣa (spirit), and it is connected to other persons and the divine, especially Krishna.


2003 ◽  
Vol 75 (1) ◽  
pp. 91-96 ◽  
Author(s):  
KENITIRO SUGUIO ◽  
SONIA H. TATUMI ◽  
EMÍLIA A. KOWATA ◽  
CASIMIRO S. MUNITA ◽  
ROSEMEIRE P. PAIVA

The Cananéia (Upper Pleistocene) and the Comprida Island (Holocene) formations, outcropping in the Comprida island (SP) have been mapped using geomorphological and lithological criteria. Only one sample of the Cananéia Formation, collected in the homonymous island in front of the Comprida Island, was beyond the limit of the standard radiocarbon method. But since the publication of the geological map of the area in 1978, there has been some doubt on the real occurrence of Pleistocene deposits in southern extremity of Comprida Island. This paper deals with the results of thermoluminescence (TL) ages of eight samples from Comprida Island, which corroborate the Pleistocene age assumed during mapping surveys of these deposits. On the other hand, possible interpretations of the obtained ages, in relation to their depositional environments and related northern hemisphere Quaternary glaciations, are presented.


1986 ◽  
Vol 14 (4) ◽  
pp. 431-447
Author(s):  
Lawrence Martin

This article develops a simple model of a firm's privately optimal choice of the degree to which it will abide with regulations. The model allows for the firm to disguise its illegal actions in order to avoid detection and to expend resources to mitigate possible punishment for violations. Both price and quantity type regulatory schemes are considered. Under quantity regulation noncompliance increases the total amount of the regulated activity and distorts efficiency in production. Price regulation, on the other hand, introduces a kind of dichotomy between the real production plan of the firm and its illegal activity. Even though price regulations are substantially evaded, the total amount of the regulated activity remains unchanged, and the firm continues to produce efficiently.


1909 ◽  
Vol 2 (1) ◽  
pp. 58-72
Author(s):  
John E. Boodin

Not the least significant fact of this great scientific age is its deep interest in religion. On the one hand, in spite of serious protests from the conservatives, science has established its right to apply the same method to the study of religion which has been of such great service in reducing the facts of other fields from chaos to order; and thus we have Comparative Religion, Higher Criticism, and the Psychology of Religion. On the other hand, attempts have been made from the philosophical side to furnish the same rationale for the ultimate religious concepts as for the scientific. The import of this has been, not to show that both sorts of ideas are ultimately equally invalid, equally lose themselves in the unknowable, as in the dark all cows are gray; but to show the legitimacy and importance of both in steering us in the direction of the real. What I am concerned with in this paper is to inquire into the validity of our religious ideals; but to do this I shall have to inquire first how any ideals become valid. If this seems a roundabout way, I still feel that it is the shortest way to reach the end in view.


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