‘‘Colouredness’’, Female Sexuality and Respectability in Irene Sabatini’s The Boy Next Door

Imbizo ◽  
2018 ◽  
Vol 8 (2) ◽  
Author(s):  
Asante Lucy Mtenje

This article examines how race consciousness mediates the performance and experience of femininity, female respectability, and sexual desires in Irene Sabatini’s debut novel, The Boy Next Door. It explores how assumptions of racialised female bodyhood, femininity, and sexuality are constructed and transmitted within an intergenerational framework of the mother-daughter relationship between Lindiwe Bishop and her mother, Mrs Bishop. I argue that in the novel the notion of respectable womanhood is mediated through the desires, the sexual behaviour and the proper conduct of the female sexualised and racialised body. Reading the novel from a theoretical perspective of “hegemonic” and “subordinated” femininities, which takes into account how “other axes of domination such as race, class, sexuality, and age mold a hegemonic femininity, I analyse how the ideology of whiteness mediates discursive performances of femininity, which place certain kinds of femaleness associated with whiteness as superior to others—and how this consciousness also influences ideas about respectability in relation to sexuality.  

sarasvati ◽  
2019 ◽  
Vol 1 (2) ◽  
pp. 100
Author(s):  
Agung Pranoto ◽  
Rini Damayanti

This research examines the construction of female sexuality in the novel the beauty and sorrow of the works of Yasunari Kawabata. This research is qualitative research that does study of novel the beauty and sorrow of the works of Yasunari Kawabrata. The method used is the deskiptif method that is collecting data, clarification of data, manipulate data, and interpret the data in accordance with the theory that was used at the time the research was conducted. In the novel the beauty and sorrow of the works of Yasunari Kawabata, reflecting the construction of female sexuality. The construction of female sexuality that, first, the novel represents the female body through the figures. The representation of the female body in the text of the novel disegmentasikan by displaying the marker women sexy. Second, the representation of female sexual desire in the novel beauty and Sadness is presented through the desire character Otoko and Keiko to transmit sexual desires with her partner. Third, representations of female sexuality in the relation of beauty and sadness, by Yasunari Kawabata was still predominantly on the male as the subject.


2010 ◽  
Vol 31 (1) ◽  
pp. 125-141 ◽  
Author(s):  
Pekka Aula ◽  
Kalle Siira

Abstract The purpose of the present article is to examine the prevailing model of systematic organizational conflict management from an organizational communicative perspective and to suggest directions for improvement. Particularly the model of conflict management system (CMS) is examined at the macro-level from the novel theoretical perspective of social complexity augmented with an interpretive view of organizational communication. Specifically two models – the dual function of communication and the arena model – are utilized to illustrate weaknesses and points of development in traditional CMS thinking. CMS was found to represent a rather limited vision of contemporary conflict management. It is rooted in a mechanistic view of organizational communication, which, we assert, is problematic from the organizational conflict management perspective, both theoretically and practically. The differences between CMS and social complexity approaches are identified, and a fresh framework for strategic conflict management is introduced.


Ramus ◽  
2006 ◽  
Vol 35 (1) ◽  
pp. 78-101 ◽  
Author(s):  
Helen Morales

Iamblichus'Babylonian Tales, whose extravagant adventures of female homoeroticism, extreme violence and mistaken identity sit uneasily alongside those told in the so-called ‘ideal’ Greek novels, is a work largely ignored by scholars of the ancient novel, or relegated to discussions of ‘fringe literature’ We are not helped by the fact that the novel survives only in fragments and through the critical summary by the Byzantine scholar Photius, in his collection of epitomes calledBibliotheca. This article attempts a fresh analysis ofBabylonian Tales, taking as its starting point the sexual relationship between two of its female characters and moving on to discuss the politics of the novel and its self-positioning in relation to Rome and Roman conquest. It argues thatBabylonian Taleschallenges some of the rather neat stories that are currently told about the Greek novels, and that moving it from the ‘fringe’ to the centre might radically alter how we think about the genre.


2016 ◽  
Vol 1 (2) ◽  
pp. 50-79
Author(s):  
Ümit H Sayin

El orgasmo femenino y las “experiencias pico” femeninas tienen su adecuado reconocimiento en la antigua literatura histórica de la India, China y Extremo Oriente. Por siglos, las culturas orientales trataron de descubrir los límites y alcances de la respuesta orgásmica femenina, a diferencia de las culturas occidentales, donde, por siglos, el placer y el orgasmo femenino se tomaban como un pecado y no se consideraban aceptables, en oposición a la filosofía oriental, donde sí se consideraban aceptables. Por años, las culturas tántricas y taoístas fomentaron la actividad sexual prolongada, el coito y el orgasmo femenino. Sin embargo, Occidente empezó a comprender la verdadera naturaleza del orgasmo femenino en la segunda mitad del siglo XX con el uso de métodos de investigación científicos objetivos y racionales. Al igual que los orgasmos tántricos, la respuesta sexual expandida (RSE) se definió recientemente como: la capacidad de alcanzar orgasmos de larga duración, prolongados, múltiples o sostenidos o el status orgasmus que dura más tiempo y es más intenso que los patrones de orgasmos clásicos que se definen en la literatura. Este artículo de revisión explica algunos de los nuevos hallazgos sobre la sexualidad femenina, la RSE y los orgasmos prolongados-ampliados en comparación con las antiguas filosofías tántricas y taoístas.AbstractFemale orgasm and female “peak experiences” are well recognized in the ancient historical literature of the India, China and Far East. Eastern cultures tried to discover the limits and extents of female orgasmic response for centuries unlike the Western cultures, where, for centuries, pleasure and orgasm of females were accepted as a sin and were not regarded as acceptable as they were in the Eastern philosophy. Tantric cultures and Taoist cultures encouraged the prolonged sexual activity, coitus and female orgasm for hundreds of years. However, the West started to understand the real nature of female orgasm in the second half of twentieth century using objective and rational scientific investigation methods. Similar to Tantric Orgasms, ESR (Expanded Sexual Response) has been defined recently as: being able to attain long lasting and/or prolonged and/or multiple and/or sustained orgasms and/or status orgasmus that lasted longer and more intense than the classical orgasm patterns defined in the literature. This review article explains some of the novel findings on female sexuality, ESR and prolonged-expanded orgasms, in comparison with the old Tantric and Taoist philosophies.


2021 ◽  
Vol 3 (1) ◽  
pp. 28-34
Author(s):  
Dwi Anggriani ◽  
M. Amrin Siregar

This paper discusses the impacts of sexual abuse found in the novel Speak which has been selected as the source of data because this novel has a strong impact on sexual abuse victim. The story is about a female teenager who becomes a victim of abuse and it gives her many impacts. The aims of this study are to find out and analyze the impacts of sexual abuse and is conducted based on the concept of sexual abuse, a crime related to sexuality and more specifically related to male and female sexuality. Sexual abuse can include sexual harassment and sexual assault. Sexual abuse is an act that can harm and damage the victims with physical, psychological, sexual and even emotional impacts.  This study applies descriptive qualitative method which collects the data taken from the novel that has been read. The result of the study shows that there are three forms of sexual abuse impacts: physical, psychological and behavioral.


2021 ◽  
Author(s):  
Johanna Hartung ◽  
Benjamin Goecke ◽  
Ulrich Schroeders ◽  
Florian Schmitz ◽  
Oliver Wilhelm

In contrast to measures of working memory capacity, tests for fluid intelligence are elusive in their psychometric properties. Somewhat surprisingly, fluid intelligence is not as tractable as often conceived. We studied Latin Square Tasks (LSTs) as a group of indicators that supposedly can improve measurement of fluid intelligence. In four studies (N > 3,300), we compared competing theoretical accounts that differ in the cognitive processes proposed for successfully completing items. To this end, the cognitive demand was operationalized by two key requirements that decisively influence the task difficulty: a) processing of information with differing complexity and b) memorizing steps to the final solution. Confirming predictions, the underlying processes of LSTs are independent of stimulus type and rotation of the matrices. Relations with reasoning confirmed the validity of the novel Latin Square Tasks. Working memory capacity was a limiting resource that determined performance, however more precise predictions of item difficulties might be possible when further item characteristics will be considered. From a theoretical perspective, we discuss the superiority of a perspective on LSTs inspired by the binding hypothesis compared to relational complexity theory.


Author(s):  
Isabel Alonso-Breto ◽  

The ethics of care is a central element in the novel The Story of a Brief Marriage (2016), written by Anuk Arudpragasam in response to the slaughter which the Tamil community suffered in the final months of the Sri Lankan civil war in 2009. This article discusses the novel from this theoretical perspective, positing that care is played out as a strategy to enhance the jeopardised human condition of those involved. The narrative bears witness to the intense suffering of this community at a time when the situation was deadly for civilians, who were confined in the so-called “No Fire Zone.” Paradoxically, this area was systematically shelled, its conditions responding to what Achille Mbembe has described as necropolitics. In the midst of this horror, however, Arudpragasam’s novel finds a deeply moving ethics of care in people’s attitudes to one another, which signals a desperate attempt to keep the bereaved community together or at least maintain an essential sense of humanness. Care is also identified as intentio autoris since the novel becomes a powerful reminder of the huge toll of human lives and the immense pain that occurred in this dark episode, as well as the failure—or lack of interest—of the international community to intervene in order to save thousands of innocent lives.


ATAVISME ◽  
2017 ◽  
Vol 20 (2) ◽  
pp. 123-137
Author(s):  
Indrawan Dwisetya Suhendi ◽  
Aquarini Priyatna ◽  
Teddi Muhtadin

This research aims at conyeving the representation of monstrous feminine in novel Mantra Lilith by Hendri Yulius (2017). The issue discussed is how the representation of monstrous feminine in Mantra Lilith. The theory used in this research is the monstrous feminine theory proposed by Creed (2003) and the abject theory of Kristeva (1982). This research used analytical descriptive method. The data from the novel is described to obtain an overview of the representation of monstrous feminine. The results show that female sexuality is a monstrous that it is represented as a snake in a novel narrative. Monstrosity is also constructed to two mother figures who refused to live in the confines of patriarchal ideology by choosing to be widows. In addition, the representation of monstrous feminine is presented through allusion to stories that have been known before such as the stories of Red Riding Hood, Timun Mas, and The Little Mermaid


2020 ◽  
Vol 18 (2) ◽  
pp. 1-19
Author(s):  
Natalija Iva Stepanović ◽  

Even though Lev Nikolayevich Tolstoy is mostly known as an opponent of (female) sexuality, this essay argues that female narcissism is an equally controversial category. As plots of three texts –the novellas “TheKreutzer Sonata” and “Family Happiness”,and the novel Anna Karenina –show, female characters have to convert ego-libido into object-libido in order to, while overcoming disappointment, reach Tolstoy’s idea of living for others. The first part of the essay is based on a close reading of Tolstoy’s novellas, and the second part examines the female characters of Anna Karenina. Instead of pointing out the differences between Kitty, Dolly and Ana, I am trying to foreground the ways in which they reflect each other, while linking Anna’s intertextual representations, two portraits, to Tolstoy’s remarks on the social functionof art. .


Sign in / Sign up

Export Citation Format

Share Document