Analytical comparative study of the Umayyad mosaics in Tiberius and Jericho: دراسة تحليلية مقارنة للفسيفساء الأموية "في طبريا وأريحا "

Author(s):  
Gamal Abdel-Rehem Ibrahim Hassan, Khayriah Mohammad Hamdan H Gamal Abdel-Rehem Ibrahim Hassan, Khayriah Mohammad Hamdan H

The aim of the research was to analyze the artistic decorations of the mosaic of the ancient Umayyad civilization in Palestine in the light of a comparative study between the most important umayyad palaces in Khirbet al-Minya in Tiberias and Khirbet al-Masrif in Jericho. There is no doubt that the archaeological site of Khirbet al-Monaina in Palestine has played a major role in the decoration of floors and walls, where we find it covering the dome above the top of the huge hall of the palace and take geometric and floral motifs, in addition to covering some of the floors of rooms filled with many mosaics of various shapes and use. On the other hand, there is a consensus among archaeologists and Islamic arts that the ruins of Khirbet al-Mafjar are unique architectural buildings in Palestine, which represent one of the important examples in the history of Islamic art in the Umayyad period, because of its possession of fine art decorations and various materials of plaster, in addition to mosaic floors and frescoes, as well as buildings rich in examples of patterns used by the Umayyads in architectural decoration. After the comparative analytical study of the Umayyad mosaic in Khirbet al-Mania in Tiberias and Khirbet al-Mafjar in Jericho, the research found out and discovered the similarities and differences between them.

Author(s):  
Mohammed A. A. Hizabr Alhusami

This comparative study aims to investigate the similarities and differences between the two Arab poets, Badr Shaker Al-Sayyab and Salah Abd al-Sabur from one hand and T. S. Eliot from the other. The study attempts to investigate the attitudes of those poets towards impersonality. It shows how impersonality from the perspective of Abd al-Sabur is not like Eliot’s, who emphasizes that impersonality is critical to poetry while Abd al-Sabur argues that personality and impersonality together form a perfect work. Unlike them, Al-Sayyab does not have critical comments on the terms of personality and impersonality. The study also aims to investigate the resemblance between those poets, regarding their attitudes towards traditional heritage. It also attempts to investigate intertextuality between their texts. The analysis is comparatively based on some selected poems composed by the three above-mentioned poets. The study concludes that Al-Sayyab, Abd al-Sabur and Eliot hold similar views on traditional heritageas they emphasize the necessity of a positive relation between modern and traditional heritage. In regards to impersonality in poetry, Eliot contradicts himself because he could not escape being impersonal in his poetry. On the other hand, Abd al-Sabur’s and Al-Sayyab’s poems bear stamps of personality and impersonality. The study also concludes that intertexulaity between Al-Sayyab and Abd al-Sabur, from one hand and T. S. Eliot from the other, is due to acculturation rather than influence and eurocentrism.


2020 ◽  
Author(s):  
Wiwit Kurniawan

This study aims to explain the Buddha's teachings and philosophy Nietzsche in interpreting and contemplating the world and human suffering. Nietzsche and Buddhism, in particular aspects, have several similarities and differences that were fruitful to compare. Nietzsche was quite unaffected by Schopenhauer, who introduced Indian wisdom to the west. This paper has revealed that Buddha taught is to live with moral guidance. On the other hand, Nietzsche delivered value transvaluation to overcome suffering and nihilism conditions. Buddhism and Nietzsche had different views about desire and will. They started from quite similar initial assumptions about reality and certain ontological aspects; nevertheless, they had taken different solutions for human problems and axiological aspects.


2017 ◽  
Vol 51 (4) ◽  
pp. 884-893
Author(s):  
Hyeonsook Ryu ◽  
Primož Južnič

This paper aims to provide a comprehensive report of the results of a comparative study of Slovenian and Korean library law. Although the countries of Slovenia and Korea have entirely different historical backgrounds, the library laws of both countries are of a comprehensive nature. Despite this, there are many differences between them. This study aims to clarify the differences between the library legislation of Slovenia and Korea and indicates the origins of these differences. The library laws of Slovenia and Korea share a common comprehensive nature and in both countries, library policy is administered by the Ministry charged with culture. Nonetheless, significant differences may be observed in their chapter structures, description methods, composition, as well as the characteristics of the shared national bibliographic system, etc. Additional findings indicate that as a small country surrounded by larger states, Slovenia has historically been more prone to accepting different cultures and can interact with them easily. On the other hand, by not embracing multiple cultures within its system of library law, Korea still fails to provide social and cultural security to ethnic minorities and migrants. This paper represents not only a juxtaposed comparison of Slovenian and Korean library laws, but also provides a detailed cross comparison, considering all of the similarities and differences that may be understood through this process. This study clarifies how each country’s social systems and the environment surrounding library affected the enactments of currently applicable library legislation.


Author(s):  
Jenny Ernawati ◽  
Gary T. Moore

The interface between tourism and built heritage is complicated because much built heritage is located in the middle of living communities. Questions arise about how to achieve a balance between the expectations of tourists and the community. To study this question, this paper reports on tourists’ and residents’ impressions of an international heritage tourism site, the Kampong Taman Sari in Indonesia. Using a linear-numeric semantic differential as the measuring instrument and nine consensus photographs of the site as stimuli, the study investigated similarities and differences in impressions between three groups: tourists (international and domestic) and residents. Three principal dimensions were found to underlie impressions of the site: Attractiveness, Organisation, and Novelty. Significant differences were found among all three groups in their impressions of Attractiveness. In terms of impressions of the Organisation of the site, international and domestic tourists have similar impressions but these differ significantly from the impressions of residents. On the other hand, domestic tourists and residents have similar impressions of the Novelty of the site, which is evaluated differently by international tourists.


2016 ◽  
Vol 2 (4) ◽  
Author(s):  
Robert Freidin ◽  
Juan Uriagereka ◽  
David Berlinski

The following remarks attempt to place Jean-Roger Vergnaud’s letter to Noam Chomsky and Howard Lasnik more centrally within the history of modern generative grammar from its inception to the present.


2016 ◽  
Vol 6 (2) ◽  
pp. 216
Author(s):  
Reham M Al-Mohtadi ◽  
Eid H El-Subhieen ◽  
Ahmad A Al-khattab

<p>The study aimed to discuss the moral and social values embodied in the books contents of national interactive curriculum for kindergartens in Jordan; through analyzing such books’ contents. For the purposes of this study, a list of proposed moral and social values was prepared, including twenty eight values. Word, phrase and image are considered herein as analysis tools. The Generated outputs referred to 360 values which are contained in the books of national interactive curriculum for kindergartens in Jordan. The National Social values field occupied the first rank of 256 repetitions, at 71.11%. On the other hand, family personal values field occupied the 2<sup>nd</sup>. rank; 104 repetitions at 28.89%. The outputs also displayed the availability of many suitable moral and social values stipulated for in the study tool. In turn, it was noticed the unavailability of many suitable moral and social values.</p>


2016 ◽  
Vol 11 (1) ◽  
Author(s):  
William Skiles

This article examines the nature and frequency of comments about Jews and Judaism in sermons delivered by Confessing Church pastors in the Nazi dictatorship.  The approach of most historians has focused on the history of antisemitism in the German Protestant tradition—in the works, pronouncements, and policies of the German churches and its leading figures.  Yet historians have left unexamined the most elemental task of the pastor—that is, preaching from the pulpit to the German people.  What would the average German congregant have heard from his pastor about the Jews and Judaism on any given Sunday?  I searched German archives, libraries, and used book stores, and analyzed 910 sermon manuscripts that were produced and disseminated in the Nazi regime.  I argue that these sermons provide mixed messages about Jews and Judaism.  While on the one hand, the sermons express admiration for Judaism as a foundation for Christianity, an insistence on the usage of the Hebrew Bible in the German churches, and the conviction that the Jews are spiritual cousins of Christians.  On the other hand, the sermons express religious prejudice in the form of anti-Judaic tropes that corroborated the Nazi ideology that portrayed Jews and Judaism as inferior: for instance, that Judaism is an antiquated religion of works rather than grace; that the Jews killed Christ and have been punished throughout history as a consequence.  Furthermore, I demonstrate that Confessing Church pastors commonly expressed anti-Judaic statements in the process of criticizing the Nazi regime, its leadership, and its policies.


2013 ◽  
Vol 54 (128) ◽  
pp. 401-417
Author(s):  
Paul van Tongeren

Is friendship still possible under nihilistic conditions? Kant and Nietzsche are important stages in the history of the idealization of friendship, which leads inevitably to the problem of nihilism. Nietzsche himself claims on the one hand that only something like friendship can save us in our nihilistic condition, but on the other hand that precisely friendship has been unmasked and become impossible by these very conditions. It seems we are struck in the nihilistic paradox of not being allowed to believe in the possibility of what we cannot do without. Literary imagination since the 19th century seems to make us even more skeptical. Maybe Beckett provides an illustration of a way out that fits well to Nietzsche's claim that only "the most moderate, those who do not require any extreme articles of faith" will be able to cope with nihilism.


1898 ◽  
Vol 63 (389-400) ◽  
pp. 56-61

The two most important deviations from the normal life-history of ferns, apogamy and apospory, are of interest in themselves, but acquire a more general importance from the possibility that their study may throw light on the nature of alternation of generations in archegoniate plants. They have been considered from this point of view Pringsheim, and by those who, following him, regard the two generations as homologous with one another in the sense that the sporophyte arose by the gradual modification of individuals originally resemblin the sexual plant. Celakovsky and Bower, on the other hand, maintaint the view tha t the sporophyte, as an interpolated stage in the life-history arising by elaboration of the zygote, a few thallophytes.


1985 ◽  
Vol 24 (95) ◽  
pp. 327-340
Author(s):  
Francis Thompson

The Irish land act of 1881, it is generally agreed, was a victory for the Land League and Parnell, and nationalist policy with regard to the act and the attitude of southern tenants towards it have been many times subjected to detailed examination by historians of this period. In these analyses of the events of 1880–81, however, little reference is normally made to the part played by the different parties and interests in the north of the country. It is often assumed, for example, that the Ulster tenants held aloof from the campaign for reform, lending no more than occasional vocal support to the agitational efforts of tenants in the south and west. Indeed, they were later excoriated by William O'Brien, Michael Davitt and others not only for giving no support to the land movement but also for sabotaging Parnell's policy of testing the 1881 act by precipitately rushing into the land courts to take advantage of the new legislation: ‘that hard-fisted body of men, having done nothing themselves to win the act, thought of nothing but turning it to their own immediate use, and repudiating any solidarity with the southern and western rebels to whom they really owed it’. If, however, northern tenants were harshly judged by nationalist politicians in the years after 1881, the part played by the northern political parties in the history of the land bill has been either ignored or misunderstood by historians since that time. The Ulster liberals, for example, are rarely mentioned, the implication being that they made no contribution to the act even though it implemented almost exactly the programme on which they had been campaigning for much of the previous decade. The northern conservatives, on the other hand, are commonly seen as leading opponents of the bill, more intransigent than their party colleagues in the south, ‘quick to denounce any weakening of the opposition’ to reform, and ‘determined to keep the tory party up to the mark in defending the landlord interest’


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