scholarly journals LEO STRAUSS: A CRITIQUE OF HEGEL’S POLITICAL PHILOSOPHY

The article is devoted to Leo Strauss’s critique of Hegel’s political philosophy. The author holds this topic relevant in the context of the crisis of modern political science. To understand the causes and nature of this crisis, it is necessary to pay attention to alternative philosophical and political theories of the XX century. Leo Strauss’s philosophy of politics is just such an alternative theory. Strauss made a radical critique of modern political philosophy, which he saw as an important part of the project of modern civilization. Strauss stresses that Hegel became one of the most prominent philosophers who participated in the creation of modern science and the modern world. The author considers the main critical arguments of Strauss, evaluates their validity and their significance for the Straussian conservative revolution in philosophy. The author pays special attention to the question of Hegel’s role in the break with classical political philosophy. Strauss accused Hegel that he had taken all the major steps that led to this rupture. Hegel, according to Strauss, secularized political thinking, which led to the loss of universal Christian values. The consequence of this secularization was the dominance of positivism in political philosophy. Hegel’s philosophy of history, according to Strauss, is relativism. Hegel’s historicism and progressivism are contradictory and inconsistent. Strauss also accuses Hegel of abandoning the philosophical esoteric art of writing. The article draws attention to the fact that Strauss recognized the importance of Hegel as an outstanding thinker of his time. Strauss viewed Hegel’s philosophy as a kind of intermediate link between classical philosophy and modern positivism. The author concludes that for Strauss the critique of Hegel’s political philosophy became an important element of his project of restoration of classical political philosophy. The article uses little-known materials from Strauss’s lectures in 1958 and 1965.

1991 ◽  
Vol 53 (1) ◽  
pp. 3-18 ◽  
Author(s):  
Nathan Tarcov

This article examines a certain critique of what I will take the liberty of calling “Straussianism,” a critique which raises questions I believe are worth discussing, especially by all those interested in the work of Leo Strauss. This particular critique appeared in a review of a book on Platonic political philosophy, a review by a young scholar who had published only a couple of articles on classical political philosophy himself.This reviewer aptly characterizes the author as one who, “thoroughly dissatisfied with modern philosophy in all its forms, and unwilling to take refuge in Thomism … turns back to classical philosophy, to the teaching of Plato and Aristotle, as the true teaching” (p. 326). According to this perceptive critic, the author considered the quarrel of the ancients and the moderns “definitely settled in favor of the classics. After having disposed of this fundamental question, which as such is a theoretical question, he can pursue a practical or political intention on the foundation of the classical teaching.”


2014 ◽  
Vol 2 ◽  
pp. 199-205
Author(s):  
Vikotoriya Zasukhina

Bioethics is an offspring of the post-nonclassical science. The subject of this research is its genesis and development in interdisciplinary and transdisciplinary space of the existence of modern philosophical-scientific thought.  The direction of analysis is chosen by the author led to some inferences. Foremost, we will point out that anthropological turn in science is one of the main factors, which have created bioethical interdisciplinarity and transdisciplinarity.  The aforecited bioethics characteristics created the possibility of the complex solution for this science’s problems.  Philosophical and ethical concepts and methods had played very important role in bioethics formation as a new form of scientific cognition.  At the same time, bioethics enriches and upgrades classical philosophy with new interpretations of fundamental philosophical problems.  Bioethics formed in interdisciplinary and transdisciplinary context of modern science is the life axiology.In order to find axiological importance of bioethics, we have decided to identify links and relationships within bioethics as a whole system.  We constructed the bioethics concept as an interdisciplinary and transdisciplinary study of the moral and social problems caused by development of modern biomedical technologies.  We then used this concept to form such philosophical-scientific comprehension paradigm of a problem of axiological justification of human life and health in the modern world, which assumes cooperation between representatives of different disciplines, and expansion of scientific outlook—its exit from a scientific radius.


2020 ◽  
pp. 66-72
Author(s):  
A. Khisamova ◽  
O. Gizinger

In the modern world, where a person is exposed to daily stress, increased physical exertion, the toxic effect of various substances, including drugs. The task of modern science is to find antioxidants for the body. These can be additives obtained both synthetically and the active substances that we get daily from food. Such a striking example is turmeric, obtained from the plant Curcuma longa. Recently, it has been known that curcumin has an antioxidant, anti-inflammatory, anti-cancer effect and, thanks to these effects, plays an important role in the prevention and treatment of various diseases, in particular, from cancer to autoimmune, neurological, cardiovascular and diabetic diseases. In addition, much attention is paid to increasing the biological activity and physiological effects of curcumin on the body through the synthesis of curcumin analogues. This review discusses the chemical and physical characteristics, analogues, metabolites, the mechanisms of its physiological activity and the effect of curcumin on the body.


2017 ◽  
Vol 21 (4) ◽  
pp. 154-164
Author(s):  
A. N. Gutorova

Non-state factors begin to play more and more significant role in processes of global management. The international non-governmental organizations are on a special place among them (INGO). In the last decade they are growing noticeably. In this regard it is necessary to study the role and the meaning of international non-governmental organizations in the process of global management. It is a vital need of modern science. Attempts to elaborate definition of the concept "international non-governmental organization" were made repeatedly but all developed concepts have certain shortcomings (don't reflect the legal nature of INGO, membership, activity purposes, etc.). The bulk of non-governmental organizations are created for the solution of specific problems or work within a certain perspective. Today these organizations actively deal with issues connected with humanitarian assistance, protection of human rights and environmental protection, providing peace and safety, participate in educational programs, sports projects. They provide analysis and expert assessment of various problems, including global problems, act as mechanism of "early notification" and promote control of international agreements execution. But, without looking, for rather positive role of MNPO in their activity there are also certain problems. INGO is often accused in internal state affairs. Their activity often has politized character.


1998 ◽  
Vol 46 (2) ◽  
pp. 276-294 ◽  
Author(s):  
Wayne Norman

This article attempts two parallel tasks. First, it gives a sympathetic explication of the implicit working methodology (‘Methodological Rawlsianism’) of mainstream contemporary political theory in the English-speaking world. And second, principally in footnotes, it surveys the recent literature on justification to see what light these debates cast on the tenets of this methodology. It is worth examining methodological presuppositions because these can have a profound influence on substantive theories: many of the differences between philosophical traditions can be traced to their methodologies. My aim is to expose the central features of methodological Rawlsianism in order to challenge critics of this tradition to explain exactly where and why they depart from the method. While I do not defend it at length, I do suggest that methodological Rawlsianism is inevitable insofar as it is basically a form of common sense. This fact should probably lower expectations about the amount of progress consistent methodological Rawlsians are likely to make in grounding comprehensive normative political theories.


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