scholarly journals Persevere in Adversity: Perrceived Religious Discrimination and Islamic Identity as Predictors of Psychological Wellbeing in Muslim Women in New Zealand

2021 ◽  
Author(s):  
◽  
Marieke Lyniska Jasperse

<p>Given the increasing prevalence of Islam, current socio-political climate and visibility of Muslim women in Western societies the current study aimed to investigate 1) the nature of religious discrimination experienced by Muslim women in New Zealand and 2) the influence of perceived religious discrimination and differing facets of Islamic identity (psychological, behavioural and visible) on the psychological wellbeing (life satisfaction and psychological symptoms) of 153 Muslim women. The results of the present study revealed that Muslim women rarely feel discriminated against, although women originating from the Middle East and Africa reported significantly more discrimination than women from Asia. When discrimination did occur, it was more likely to come from strangers and service people and take the form of social exclusion as opposed to direct harassment. Furthermore, Muslim women wearing highly visible hijab experienced significantly more religious discrimination. A strong sense of Islamic identity (psychological, behavioural and visible) and low frequency of perceived religious discrimination were hypothesized to predict significantly greater life satisfaction and fewer psychological symptoms in Muslim women. Contrary to the hypothesis, psychological and behavioural facets of Islamic identity, in addition to perceived religious discrimination, failed to independently predict psychological wellbeing. Islamic visibility did however predict greater psychological wellbeing. Strong endorsement of the different aspects of Islamic identity was hypothesized to buffer the detrimental influence of perceived religious discrimination on psychological wellbeing. The results of the present study however indicated strong psychological affiliation with Islam may have exacerbated the detrimental effect of perceived religious discrimination and as a consequence was associated with poorer psychological wellbeing. The act of participating in Islamic practices, on the other hand, seemed to provide a degree of resistance against the detrimental effects of religious discrimination and was associated with better psychological wellbeing.</p>

2021 ◽  
Author(s):  
◽  
Marieke Lyniska Jasperse

<p>Given the increasing prevalence of Islam, current socio-political climate and visibility of Muslim women in Western societies the current study aimed to investigate 1) the nature of religious discrimination experienced by Muslim women in New Zealand and 2) the influence of perceived religious discrimination and differing facets of Islamic identity (psychological, behavioural and visible) on the psychological wellbeing (life satisfaction and psychological symptoms) of 153 Muslim women. The results of the present study revealed that Muslim women rarely feel discriminated against, although women originating from the Middle East and Africa reported significantly more discrimination than women from Asia. When discrimination did occur, it was more likely to come from strangers and service people and take the form of social exclusion as opposed to direct harassment. Furthermore, Muslim women wearing highly visible hijab experienced significantly more religious discrimination. A strong sense of Islamic identity (psychological, behavioural and visible) and low frequency of perceived religious discrimination were hypothesized to predict significantly greater life satisfaction and fewer psychological symptoms in Muslim women. Contrary to the hypothesis, psychological and behavioural facets of Islamic identity, in addition to perceived religious discrimination, failed to independently predict psychological wellbeing. Islamic visibility did however predict greater psychological wellbeing. Strong endorsement of the different aspects of Islamic identity was hypothesized to buffer the detrimental influence of perceived religious discrimination on psychological wellbeing. The results of the present study however indicated strong psychological affiliation with Islam may have exacerbated the detrimental effect of perceived religious discrimination and as a consequence was associated with poorer psychological wellbeing. The act of participating in Islamic practices, on the other hand, seemed to provide a degree of resistance against the detrimental effects of religious discrimination and was associated with better psychological wellbeing.</p>


Author(s):  
Marta Tremolada ◽  
Livia Taverna ◽  
Ilaria Tamara Chiavetta ◽  
Sabrina Bonichini ◽  
Maria Caterina Putti ◽  
...  

There is still little research on psychological wellbeing, life satisfaction and reported problems in preadolescents and adolescents under therapy for leukaemia, and also little research comparing them with their healthy peers. The present study aims to analyse the life satisfaction, hope, psychological wellbeing and reported problems&rsquo; intensity in patients aged 8-18 during the first year of therapy, to identify those more at risk and to compare their reports with matched healthy peers. After the parental written consent signature, a battery of self-reported questionnaires was administered during hospitalisation or day hospital admissions post 6 months and post 12 months from the diagnosis. Younger patients (aged 8&ndash;13 years) were more at risk than older ones in their problems&rsquo; intensity and psychological symptoms; females and Acute Myeloid Leukaemia patients reported lower current life satisfaction perceptions; hope was associated with lower depression symptoms and mood problems. Healthy peers have a better perception of current life, but reported a lower hope score, more anxiety symptoms and more cognitive problems than patients. The first 6 months were more critical for patients&rsquo; psychological health. The clinical aim was to identify the patients more at risk in order to prepare ad hoc psychological interventions.


2021 ◽  
Author(s):  
◽  
Zeenah Adam

<p>Situated within a wider context of Islamophobia, this study explored the role of religious coping in influencing the relationship between acculturative stress and wellbeing amongst 167 New Zealand Muslims. A Muslim Religious Coping (MRC) scale was adapted for the purposes of this study, measuring religious coping across three domains of Cognitive, Behavioural, and Social MRC. Two specific hypotheses were posited to explore the research question. Firstly, both Acculturative Stress and Religious Coping were predicted to significantly influence wellbeing (as measured by Life Satisfaction and Psychological Symptoms). Secondly, Religious Coping was expected to moderate the relationship between Acculturative Stress and wellbeing.  Consistent with hypotheses, it was found that Acculturative Stress predicted poorer Life Satisfaction and greater Psychological Symptoms. Additionally, Cognitive, Behavioural and Social facets of Muslim Religious Coping (MRC) predicted greater Life Satisfaction, and Behavioural MRC buffered the negative effects of Acculturative Stress on Life Satisfaction. Contrary to hypotheses, however, no direct or moderational relationships were found between MRC and Psychological Symptoms of distress. Implications of these findings are discussed in terms of the importance of promoting religious maintenance for minority Muslims, and the place of an Indigenous Islamic psychology within cross-cultural research.</p>


Author(s):  
Marta Tremolada ◽  
Livia Taverna ◽  
Ilaria Tamara Chiavetta ◽  
Sabrina Bonichini ◽  
Maria Caterina Putti ◽  
...  

There is still little research on psychological wellbeing, life satisfaction and reported problems in preadolescents and adolescents under therapy for leukaemia, and also little research comparing them with their healthy peers. The present study aimed to analyse the life satisfaction, hope, psychological wellbeing and reported problems’ intensity in 60 patients aged 8–18 during the first year of therapy, to identify those more at risk and to compare their reports with matched healthy peers. A battery of self-reported questionnaires was administered during hospitalisation or day hospital admissions post 6 months and post 12 months from the diagnosis. Younger patients (aged 8–13 years) were more at risk than older ones in their problems’ intensity and psychological symptoms; females and Acute Myeloid Leukaemia patients reported lower current life satisfaction perceptions; hope was associated with lower depression symptoms and mood problems. Healthy peers have a better perception of current life, but reported a lower hope score, more anxiety symptoms and more cognitive problems than patients. The first 6 months were more critical for patients’ psychological health. Basing on these empirical data, the inclusion of mental health care professionals or supportive psychotherapy into the treatment is recognized as extremely useful.


2008 ◽  
Vol 25 (1) ◽  
pp. 157-160
Author(s):  
Christopher Cutting

The Association of Muslim Social Scientists (AMSS) held its Third AnnualCanadian Regional Conference on “Cosmopolitan Islamic Identity andThought” on 24 November 2007 at Wilfrid Laurier University (Waterloo,ON). Opening the event with her keynote address, “Consumption andCosmopolitanism: The Veil, The Body, The Law,” Reina Lewis (Universityof East London) pointed out that in British culture, cosmopolitanism has notyet appropriated the Muslim veil as a desirable object of fashion consumptionfor the majority society, although Muslim women have appropriatedand indigenized some western fashions. However, this does not prevent themajority society from making interpretive “readings” of the veil relative todominant fashion cultures and participating in neo-Orientalist discourses.Despite the (shockingly) recent British legislation of 2003 that finallyexplicitly forbids religious discrimination, some recent prominent publicdiscourse on the veil in Britain has turned its attention to the issue of faceveiling as a potentially insidious fashion practice, arguing essentially (anduncritically) that visibility is equal to transparency, integrity, and truth ...


2021 ◽  
Vol 15 (1) ◽  
Author(s):  
Ramy Bassioni ◽  
Kimberly Langrehr

Objectives: The purpose of the current study was to examine the relationship between two forms of religious discrimination (religious prejudice and environmental discrimination) and life satisfaction among a sample of Muslim Americans. Based on the framework of minority stress theory, we also hypothesized that higher levels of religious prejudice as well as environmental discrimination, would significantly relate to higher fear of safety, and in turn, would relate to lower life satisfaction.&nbsp;Method: A total of 192 Muslim American participants (Age M= 27.87) completed an on-line survey about their experiences as Muslim American. Women made up almost 75% of the sample.Results: Findings revealed that higher religious prejudice as well as environmental discrimination were both significantly related to lower life satisfaction and that fear of safety partially mediated both of these relationships.&nbsp;Conclusions: &nbsp;Findings help illustrate that Muslim Americans are not immune to the social-political climate of Islamophobia and can experience religious discrimination in different ways. In addition, women and younger participants expressed higher fear of safety when compared to men and older participants. Professionals who work with individuals from the Muslim community are encouraged to consider the chronic and on-going impact of stress that Muslim Americans face especially within the context of the United States.


2021 ◽  
Author(s):  
◽  
Zeenah Adam

<p>Situated within a wider context of Islamophobia, this study explored the role of religious coping in influencing the relationship between acculturative stress and wellbeing amongst 167 New Zealand Muslims. A Muslim Religious Coping (MRC) scale was adapted for the purposes of this study, measuring religious coping across three domains of Cognitive, Behavioural, and Social MRC. Two specific hypotheses were posited to explore the research question. Firstly, both Acculturative Stress and Religious Coping were predicted to significantly influence wellbeing (as measured by Life Satisfaction and Psychological Symptoms). Secondly, Religious Coping was expected to moderate the relationship between Acculturative Stress and wellbeing.  Consistent with hypotheses, it was found that Acculturative Stress predicted poorer Life Satisfaction and greater Psychological Symptoms. Additionally, Cognitive, Behavioural and Social facets of Muslim Religious Coping (MRC) predicted greater Life Satisfaction, and Behavioural MRC buffered the negative effects of Acculturative Stress on Life Satisfaction. Contrary to hypotheses, however, no direct or moderational relationships were found between MRC and Psychological Symptoms of distress. Implications of these findings are discussed in terms of the importance of promoting religious maintenance for minority Muslims, and the place of an Indigenous Islamic psychology within cross-cultural research.</p>


Author(s):  
N.M. Gamage ◽  
C. Darker ◽  
B.P. Smyth

Objectives: Adolescents with substance use disorders (SUDs) exhibit high rates of comorbid psychological problems. This study aimed to examine the impact of an outpatient substance use treatment programme upon the psychological wellbeing of adolescents. Methods: A prospective study was carried out examining psychological symptoms in a group of adolescents attending the Youth Drug and Alcohol (YoDA) Addiction Service in Dublin. Participants were treated with evidenced based psychological models such as cognitive behavioural therapy, motivational interviewing and systemic family therapy. The Becks Youth Inventory was utilised to assess psychological symptoms at treatment entry and repeated three months later at follow up. Results: Among 36 adolescents who were included in this study, poly-substance misuse was the norm. Almost three-quarter had a cannabis use disorder (CUD). There were significant reductions in mean subscale scores of depression (56.0 to 50.8, p = 0.003), anger (55.2 to 49.5, p < 0.001) and disruptive behaviour (61.6 to 56.5, p = 0.002) at follow up. Although there wasn’t a statistically significant reduction in mean scores for anxiety, we observed a significant proportion of participants (p = 0.008) improving and moving out of a moderate to severe symptom range when examined by category. This was also the case for self-concept (p = 0.04). Furthermore this study revealed a positive correlation between the reduction in days of cannabis use and reduction in depressive scores (Pearson correlation 0.49, p = 0.01) among those with a CUD. Conclusion: The findings indicate that substance use treatment for adolescents is associated with important psychological and behavioural improvements.


2021 ◽  
pp. 1-26
Author(s):  
Yazhen Yang ◽  
Maria Evandrou ◽  
Athina Vlachantoni

Abstract Research to-date has examined the impact of intergenerational support in terms of isolated types of support, or at one point in time, failing to provide strong evidence of the complex effect of support on older persons’ wellbeing. Using the Harmonised China Health and Retirement Longitudinal Study (2011, 2013 and 2015), this paper investigates the impact of older people's living arrangements and intergenerational support provision/receipt on their physical and psychological wellbeing, focusing on rural–urban differences. The results show that receiving economic support from one's adult children was a stronger predictor for higher life satisfaction among rural residents compared to urban residents, while grandchild care provision was an important determinant for poor life satisfaction only for urban residents. Having weekly in-person and distant contact with one's adult children reduced the risk of depression in both rural and urban residents. Older women were more likely than men to receive support and to have contact with adult children, but also to report poor functional status and depression. The paper shows that it is important to improve the level of public economic transfers and public social care towards vulnerable older people in rural areas, and more emphasis should be placed on improving the psychological wellbeing of urban older residents, such as with the early diagnosis of depression.


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