scholarly journals I am undone by these women: Identity and change in a feminist domestic violence organisation

2021 ◽  
Author(s):  
◽  
Ruth Weatherall

<p>The six words of the title, ‘I am undone by these women’, embody the interconnected dimensions of this thesis. Simultaneously, this thesis is a personal transformational project (the ‘I am’); a series of theorisations of the relationship between identity and change in the context of the community sector (the ‘undoing’); and a textual space through which I share the working lives of my participants and victims of violence (the ‘these women’).  My experiences as a volunteer ethnographer sit at the heart of this thesis. The ethnographic project was undertaken in the community sector, with a feminist domestic violence organisation in Aotearoa New Zealand. Through this project, I became committed to the social justice cause of my colleagues and participants: ending violence against women. My thesis aims to (re)create the textures of the working lives of my colleagues and participants. To represent these textures, I suffuse emotions and contradictions into this thesis through writing personally and subjectively and through adopting a rhizomatic (non-linear) structure in order to foster affective connections between the reader, the writer, my colleagues, and victims of violence.  The ‘undoing’ in this thesis relates to how my theorisations developed over this project through a mixture of my own emerging understandings of identity, reflections on my ethnographic experience, and on issues salient to the working lives of my colleagues. My thesis traces the lines of my thinking about the relationships between identity and change in the context of the community sector, showing how they shifted before, during, and after my ethnographic experience. My thesis is structured into five parts. Each part acts as a semi-independent node of thought; following similar lines about identity and change but flourishing in different intellectual territory. This rhizomatic structure emphasises how feeling identity during my fieldwork changed how I thought about identity for my thesis. Or in other words this structure maps how my thinking became ‘undone’ and the relevance of this undoing for understanding identity and change. Initially, I map my thinking about the concept of identity as situated in the Critical Management Studies literature, particularly in relation to the work of Judith Butler and narrative theory. In the further parts of the thesis, I follow some of these initial lines of thought, but circle away from others. One part contributes to the literature about alternative organisations. In this part, I argue that strong emotions are important for fostering collective responsibility in alternative organising – here for victims of violence. Another part contributes to the literature on the gendered body. Here, I argue that gender identity becomes unsettled through the body in domestic violence work because of repetitive exposure to gender violence. Accordingly, both celebrating and reconsidering gender identity in domestic violence work can help to achieve change for all women subjected to violence. In a further part, I contribute to literature on the micro-politics of identity. I argue that storytelling about feminist identity can help to foster solidarity in the context of the community sector. Ultimately, this thesis puts the emphasis on the different ways identity and change are interlinked; there is no centre point to the argument.  In the vein of autoethnography, the ‘undoing’ and ‘these women’ are also understood through an exploration of who ‘I am’ as a scholar. I understand the thesis to be a formative process through which the doctoral student learns what it means to be a researcher in their field. I map how my identity as a researcher was unsettled as I came into contact with domestic violence work and workers. In this way, I also explore what is learnt about identity and change on a personal level.</p>

2021 ◽  
Author(s):  
◽  
Ruth Weatherall

<p>The six words of the title, ‘I am undone by these women’, embody the interconnected dimensions of this thesis. Simultaneously, this thesis is a personal transformational project (the ‘I am’); a series of theorisations of the relationship between identity and change in the context of the community sector (the ‘undoing’); and a textual space through which I share the working lives of my participants and victims of violence (the ‘these women’).  My experiences as a volunteer ethnographer sit at the heart of this thesis. The ethnographic project was undertaken in the community sector, with a feminist domestic violence organisation in Aotearoa New Zealand. Through this project, I became committed to the social justice cause of my colleagues and participants: ending violence against women. My thesis aims to (re)create the textures of the working lives of my colleagues and participants. To represent these textures, I suffuse emotions and contradictions into this thesis through writing personally and subjectively and through adopting a rhizomatic (non-linear) structure in order to foster affective connections between the reader, the writer, my colleagues, and victims of violence.  The ‘undoing’ in this thesis relates to how my theorisations developed over this project through a mixture of my own emerging understandings of identity, reflections on my ethnographic experience, and on issues salient to the working lives of my colleagues. My thesis traces the lines of my thinking about the relationships between identity and change in the context of the community sector, showing how they shifted before, during, and after my ethnographic experience. My thesis is structured into five parts. Each part acts as a semi-independent node of thought; following similar lines about identity and change but flourishing in different intellectual territory. This rhizomatic structure emphasises how feeling identity during my fieldwork changed how I thought about identity for my thesis. Or in other words this structure maps how my thinking became ‘undone’ and the relevance of this undoing for understanding identity and change. Initially, I map my thinking about the concept of identity as situated in the Critical Management Studies literature, particularly in relation to the work of Judith Butler and narrative theory. In the further parts of the thesis, I follow some of these initial lines of thought, but circle away from others. One part contributes to the literature about alternative organisations. In this part, I argue that strong emotions are important for fostering collective responsibility in alternative organising – here for victims of violence. Another part contributes to the literature on the gendered body. Here, I argue that gender identity becomes unsettled through the body in domestic violence work because of repetitive exposure to gender violence. Accordingly, both celebrating and reconsidering gender identity in domestic violence work can help to achieve change for all women subjected to violence. In a further part, I contribute to literature on the micro-politics of identity. I argue that storytelling about feminist identity can help to foster solidarity in the context of the community sector. Ultimately, this thesis puts the emphasis on the different ways identity and change are interlinked; there is no centre point to the argument.  In the vein of autoethnography, the ‘undoing’ and ‘these women’ are also understood through an exploration of who ‘I am’ as a scholar. I understand the thesis to be a formative process through which the doctoral student learns what it means to be a researcher in their field. I map how my identity as a researcher was unsettled as I came into contact with domestic violence work and workers. In this way, I also explore what is learnt about identity and change on a personal level.</p>


Author(s):  
Olga A. Voronina ◽  

The purpose of this article is to analyze the evolution of the concept of gender in social knowledge and the humanities. The term «gender» encompasses biological (sexual), psychological, social, cultural, symbolic aspects of human life. Even before the introduction of this term into scientific publications in the 1960s, the phenomenon itself was discovered in three types of knowledge: in psychology and psychiatry when studying various forms of sexuality and sexual identity, in anthropological and ethnographic studies, and in the feminist philosophy of culture. This largely determined the main directions in the study and understanding of gender for several decades. The theory of socio-cultural construction of gender played the main role. It developed in parallel with other critical and constructivist scientific concepts, which in no small part led to its adoption by «academics» and the inclusion of the gender perspective in the body of scientific research. However, along with the development of postmodern feminist philosophy, the concept of gender undergoes redefinition. The constructivist model of gender is displaced by the performative concept of Judith Butler. She argues that not only gender but the biological sex does not exist outside the cultural framework and power discourse. The binary matrix of gender, gender identity and heterosexuality is approved within the framework of the dominant discourse with the help of various regulatory actions (performatives). Butler rejects this model because she claims that bodies, sex and gender identity have different configurations. The performative concept of sex was actively used in the queer project, as it provided justification for rejecting the normative binary concept of femininity and masculinity and the corresponding heterosexuality. Today, queer includes political movement, research, art, and discursive deconstruction of normative heterosexuality. The variant of mosaic nature, hybridity and relativism of identity proposed in the queer project destroys the possibility of social and political transformations in the sphere of gender equality. Instead, queer activists advocate an elusive equality of opportunity to try on different identities at one’s own discretion. At the present stage, the theoretical radicalism of queer makes the development of new social programs unlikely, while they appear to be necessary. In contrast, gender theory (in its feminist, constructivist, and cultural-symbolic modes) has had a significant scientific and social impact. The use of the gender perspective in social knowledge and the humanities has provided better understanding of the individual and society. The principle of achieving gender equality has been accepted by the world community and has become part of many programs at the international and national levels. However, the problems in the understanding of the relation between sex and gender, discovered in performative and queer theory, become significant against a background of spreading biotechnologies (from sex reassignment surgeries to assisted reproduction). This requires wider research and further discussion among different schools.


2016 ◽  
Vol 43 (1) ◽  
pp. 83-95 ◽  
Author(s):  
Catherine Kellogg

Judith Butler and Catherine Malabou’s recent exchange, ‘You Be My Body for Me: Body, Shape and Plasticity in Hegel’s Phenomenology of Spirit’, is remarkable because in their rereading of Hegel’s famous lord and bondsman parable, rather than focusing on recognition, work, or even desire, Butler and Malabou each wonder about how Hegel contributes to a new way of thinking about ‘having’ a body and how coming to ‘be’ a body necessarily involves a kind of dispossession. Butler and Malabou’s reading of Hegel is congruent with a current shift on the left away from a liberal politics of recognition to a (post-)Marxist analytic of dispossession: a move, in other words, away from liberal ‘solutions’ of redistribution – of either goods or recognition – towards thinking through issues of settler colonialism, forced migration and empire. Butler and Malabou’s piece points towards the insight that Hegel’s parable must be thought in terms of the political history of possessive individualism, and so in terms of the history of juridically defined property relations; the history of regarding both the body and the land as property. The ‘two valences’ of dispossession, in other words, refers in fact to a logic of property relations, one between those who ‘have’ property (either land or the property of their own bodies) and those who are juridically defined as propertyless.


Author(s):  
Iyus Yosep ◽  
Henny Suzana Mediani ◽  
Linlin Lindayani ◽  
Aat Sriati

Abstract Background There is increasing concern about the level of violence and people with schizophrenia. However, research about violence in correlation with schizophrenia mostly focuses on patients as offenders rather than victims. Phenomenology was chosen to explore experience of patients with schizophrenia as a victim coping with violence in Indonesia. Results Of the 40 interviewees, average age was 35.8 years old (range 21–43). The 40 patients with schizophrenia comprised 26 males and 14 females. Violence typically included pushing, punching, or kicking, and restrained. The patient’s coping experiences as victims of violence were categorized into three themes: submission (n = 28), expression of anger to object (n = 33), and positive coping strategy (n = 23). Conclusion To shorten the evaluation required to choose coping strategies, domestic violence education/psychoeducation would be relevant.


2012 ◽  
Vol 18 (3-4) ◽  
pp. 1-17 ◽  
Author(s):  
Mike Michael ◽  
Marsha Rosengarten

In this introduction, we address some of the complexities associated with the emergence of medicine’s bodies, not least as a means to ‘working with the body’ rather than simply producing a critique of medicine. We provide a brief review of some of the recent discussions on how to conceive of medicine and its bodies, noting the increasing attention now given to medicine as a technology or series of technologies active in constituting a multiplicity of entities – bodies, diseases, experimental objects, the individualization of responsibility for health and even the precarity of life. We contrast what feminist theorists in the tradition of Judith Butler have referred to as the question of matter, and Science and Technology Studies with its focus on practice and the nature of emergence. As such we address tensions that exist in analyses of the ontological status of ‘the body’ – human and non-human – as it is enacted in the work of the laboratory, the randomized controlled trial, public health policy and, indeed, the market that is so frequently entangled with these spaces. In keeping with the recent turns toward ontology and affect, we suggest that we can regard medicine as concerned with the contraction and reconfiguration of the body’s capacities to affect and be affected, in order to allow for the subsequent proliferation of affects that, according to Bruno Latour, marks corporeal life. Treating both contraction and proliferation circumspectly, we focus on the patterns of affects wrought in particular by the abstractions of medicine that are described in the contributions to this special issue. Drawing on the work of A.N. Whitehead, we note how abstractions such as ‘medical evidence’, the ‘healthy human body’ or the ‘animal model’ are at once realized and undercut, mediated and resisted through the situated practices that eventuate medicine’s bodies. Along the way, we touch on the implications of this sort of perspective for addressing the distribution of agency and formulations of the ethical and the political in the medical eventuations of bodies.


Author(s):  
Suparna Roy

Stevie Jackson and Jackie Jones regarded in her article- Contemporary Feminist Theory that “The concepts of gender and sexuality as a highly ambiguous term, as a point of reference” (Jackson, 131, ch-10). Gender and Sexuality are two most complexly designed, culturally constructed and ambiguously interrelated terms used within the spectrum of Feminism that considers “sex” as an operative term to theorize its deconstructive cultural perspectives. Helene Cixous notes in Laugh of Medusa that men and women enter the symbolic order in a different way and the subject position open to either sex is different. Cixious’s understanding that the centre of the symbolic order is ‘phallus’ and everybody surrounding it stands in the periphery makes women (without intersectionality) as the victim of this phallocentric society. One needs to stop thinking Gender as inherently linked to one’s sex and that it is natural. To say, nothing is natural. The body is just a word (as Judith Butler said in her book Gender Trouble [1990]) that is strategically used under artificial rules for the convenience of ‘power’ to operate. It has been a “norm” to connect one’s sexuality with their Gender and establish that as “naturally built”. The dichotomy of ‘penis/vagina’ over years has linked itself to make/female understanding of bodies. Therefore my main argument in this paper is to draw few instances from some literary works which over time reflected how the gender- female/women characters are made to couple up with a male/man presenting the inherent, coherent compulsory relation between one’s gender and sexuality obliterating any possibility of ‘queer’ relationships, includes- Charlotte Perkins Gilman’s Herland (1915), Bombay Brides (2018) by Esther David, Paulo Coelho’s Winner Stands Alone (2008) and Chinua Achebe’s Things Fall apart (1958).


2014 ◽  
Vol 48 (spe) ◽  
pp. 102-108 ◽  
Author(s):  
Rafaela Gessner ◽  
Rosa Maria Godoy Serpa da Fonseca ◽  
Rebeca Nunes Guedes de Oliveira

Exploratory and descriptive study based on quantitative and qualitative methods that analyze the phenomenon of violence against adolescents based on gender and generational categories. The data source was reports of violence from the Curitiba Protection Network from 2010 to 2012 and semi-structured interviews with 16 sheltered adolescents. Quantitative data were analyzed using SPSS software version 20.0 and the qualitative data were subjected to content analysis. The adolescents were victims of violence in the household and outside of the family environment, as victims or viewers of violence. The violence was experienced at home, mostly toward girls, with marked overtones of gender violence. More than indicating the magnitude of the issue, this study can give information to help qualify the assistance given to victimized people and address how to face this issue.


2011 ◽  
Vol 26 (S2) ◽  
pp. 1673-1673
Author(s):  
A. Matos-Pires ◽  
F. Salazar-Garcia ◽  
E. Monteiro ◽  
D. Estevens

Domestic violence, particularly violence against women, is a scourge that has killed this year in Portugal more than twenty women.Our aim is to present a case study on the issue of gender violence on a 49 years old woman with a prior diagnosis of bipolar disorder and its (terrible) consequences.The multiple injuries sustained over several years “treated” the bipolar disorder. Apart from a frontal lesion on CT there is now a set of neurological and psychiatric symptoms compatible with a diagnosis of chronic traumatic encephalopathy (CTE) “boxer's dementia” like.


2019 ◽  
Vol 19 (2) ◽  
pp. 30-39
Author(s):  
Fabiano Fleury Souza Campos

A partir da análise estrutural, focada, sobretudo, nos personagens da peça Shopping and Fucking (1996), escrita pelo dramaturgo britânico Mark Ravenhill, evidenciamos uma relação incomum entre os elementos formadores desse trabalho teatral e as discussões sobre subjetividade, gênero e sexualidade voltadas para os adolescentes, nos dias atuais. Os contornos dos personagens dessa peça desestabilizam certas noções pré-concebidas sobre a individualidade e a corporeidade, por exemplo. Para a nossa análise, apoiamo-nos sobre os apontamentos de teóricos dedicados tanto ao teatro, como Pierre Sarrazac e Elinor Fuchs, quanto à sociologia e política, como Judith Butler. A peça por meio do discurso agressivo e a violência direcionadas ao corpo dos personagens é capaz de abalar as certezas e a moralidade previamente determinadas de seus espectadores.YOUTH, SUBJECTIVITY AND GENDER IN MARK RAVENHILL’S THEATER Abstract: from the structural analysis, focused mainly on the characters of the play Shopping and Fucking (1996), written by British playwright Mark Ravenhill, our study shows an unusual relationship between the elements of theatre and the contemporary discussions about subjectivity, gender, and sexuality among adolescents presented in this play. The contours of the characters destabilize certain preconceived notions to individuality and embodiment, for example. Our analysis are supported, for instance, by theater theories developed by Pierre Sarrazac and Elinor Fuchs, and sociology concepts implemented by Judith Butler.  Through aggressive discourse and violence directed to the body of the characters, the play is able to shake the certainties and moralities previously found in Ravenhill’s viewers.Keywords: Ravenhill. Contemporary British Theater. Adolescence. Subjectivity. Gender. 


Panoptikum ◽  
2020 ◽  
pp. 117-130
Author(s):  
Małgorzata Radkiewicz

The text addresses the issue of feminist film criticism in Poland in the 1980s, represented by the book by Maria Kornatowska Eros i  film [Eros and Film, 1986]. In her analysis Kornatowska focused mostly on Polish cinema, examined through a feminist and psychoanalytic lens. As a film critic, she followed international cinematic offerings and the latest trends in film studies, which is why she decided to fill the gap in Polish writings on gender and sexuality in cinema, and share her knowledge and ideas on the relationship between Eros and Film. The purpose of the text on Kornatowska’s book was to present her individual interpretations of the approach of Polish and foreign filmmakers to the body, sexuality, gender identity, eroticism, the question of violence and death. Secondly, it was important to emphasize her skills and creative potential as a film critic who was able to use many diverse repositories of thought (including feminist theories, philosophy and anthropology) to create a multi-faceted lens, which she then uses to perform a subjective, critical analysis of selected films.


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