scholarly journals Learning of Islamic Law in Contemporary Universities: Case Study of Faculty of Sharīʻah & Law of International Islamic University Islamabad and Islamic Legal Studies Program of Harvard Law School

Author(s):  
Naureen Akhtar ◽  
Atia Madni ◽  
Rais Nouman Ahmed

Purpose: This research paper aims to study the standing of learning of Islamic Law in contemporary universities. The present study highlights the significance of Islamic Law learning to the legal practitioners (Bar) and legal academicians in general and to the judges (Bench) in particular. This paper endeavors to conduct a case study of learning of Islamic law in contemporary universities in Muslim and Non-Muslim jurisdictions. Methodology: For the purpose of this research paper, two universities have been selected where departments of Islamic law learning are established, i.e., Faculty of Sharīʻah & Law of International Islamic University, Islamabad and Harvard Islamic Legal Studies Program of Harvard law School. This study explores that how far the above-mentioned institutions in various jurisdictions have been successful in imparting Islamic Law education among their law students. It follows discussion on the relevancy of Islamic law learning and its understanding in the solution of contemporary issues of the modern world. Findings: This paper finds that Islamic law, being based on divine guidance, is the complete code of conduct and therefore, provides guidelines to discover and find out the solutions of all issues of modern world to Bar, academicians and Bench.                                                           

2013 ◽  
Vol 41 (3) ◽  
pp. 249-282 ◽  
Author(s):  
Farida Ali

This article examines the implications of globalization for legal practice, law students, and law school curricula. It opens with a review of the impact of globalization on the legal profession, together with an overview of the benefits and challenges that come with globalizing legal education. The article then examines the current state of U.S. legal education by identifying some of the schools that have expressed or demonstrated a commitment to providing a global legal education, and surveying the types of reforms that these schools have adopted in order to meet this objective. The article considers schools’ attitudes to and choice of reforms in light of the view that the typical new American lawyer is inadequately prepared to practice law in today's global legal order, in which he or she is increasingly likely to be called upon to resolve legal issues of a transnational nature. Preparing students to practice law in a globalized society, the article contends, should therefore be a key objective for American legal educators. With this goal in mind, the article examines the current program at Northwestern University School of Law as a case study and offers recommendations that can help to achieve the goal of globalizing legal education while responding to the needs and concerns of today's law students and future legal practitioners.


2009 ◽  
Vol 27 (1) ◽  
pp. 76
Author(s):  
David M. Tanovich

Law students are the future of the legal profession. How well prepared are they when they leave law school to assume the professional and ethical obligations that they owe themselves, the profession and the public? This question has led to a growing interest in Canada in the teaching of legal ethics. It is also led to a greater emphasis on the development of clinical and experiential learning as exemplified in the scholarship and teaching of Professor Rose Voyvodic. Less attention, however, has been placed on identifying the general ethical responsibilities of law students when not working in a clinic or other legal context. This can be seen in the presence of very few Canadian articles exploring the issue, and more significantly, in the paucity of law school discipline policies or codes of conduct that set out the professional obligations owed by law students. This article develops an idea that Professor Voyvodic and I talked about on a number of occasions. It argues that all law schools should have a code of conduct which is separate and distinct from their general University code and which resembles, with appropriate modifications, the relevant set of rules of professional responsibility law students will be bound by when called to the Bar. A student code of conduct which educates law students about their professional obligations is an important step in deterring such conduct while in law school and preparing students for ethical practice. The idea of a law school code of professional responsibility raises a number of questions. Why is it necessary for law schools to have their own student code of conduct? The article provides a threefold response. First, law students are members of the legal profession and a code of conduct should reflect this. Second, it must be relevant and comprehensive in order to ensure that it can inspire students to be ethical lawyers. And, third, as a practical matter, the last few years have witnessed a number of incidents at law schools that raise serious issues about the professionalism of law students. They include, for example, the UofT marks scandal, the Windsor first year blog and the proliferation of blogs like www.lawstudents.ca and www.lawbuzz.ca with gratuitous, defamatory and offensive entries. It is not clear that all of this conduct would be caught by University codes of conduct which often limit their reach to on campus behaviour or University sanctioned events. What should a law school code of professional responsibility look like and what ethical responsibilities should it identify? For example, should there be a mandatory pro bono obligation on students or a duty to report misconduct. The last part of the article addresses this question by setting out a model code of professional responsibility for law students.Les étudiants et étudiantes en droit constituent l’avenir de la profession juridique. Comment bien préparés sont-ils lorsqu’ils quittent la faculté de droit pour assumer leurs obligations professionnelles et éthiques envers eux-mêmes, envers la profession et envers le public? Cette question a mené à un intérêt grandissant au Canada à l’enseignement de l’éthique juridique. Elle a aussi mené à plus d’emphase sur le développement de formation clinique et expérientielle tel que l’exemplifie le savoir et l’enseignement de la professeure Rose Voyvodic. Toutefois, moins d’attention a été consacrée à identifier les responsabilités éthiques générales d’étudiants et étudiantes en droit lorsqu’ils n’oeuvrent pas dans une clinique ou dans un autre contexte légal. Cela se voit dans les faits qu’il y a très peu d’articles canadiens qui portent sur la question, et, de plus grande importance, qu’il y a pénurie, au sein de facultés de droit, de politiques disciplinaires ou de codes déontologiques qui présentent les obligations professionnelles d’étudiants et étudiantes en droit. Cet article développe une idée que j’ai discuté avec la professeure Voyvodic à un nombre d’occasions. Il soutient que toutes les facultés de droit devraient avoir un code déontologique séparé et distinct du code général de leur université et qui ressemble, avec les modifications appropriées, à l’ensemble pertinent de règlements de responsabilité professionnelle que devront respecter les étudiants et étudiantes en droit lorsqu’ils seront reçus au barreau. Un code déontologique étudiant qui renseigne les étudiants et étudiantes au sujet de leurs obligations professionnelles est une étape importante pour dissuader une telle conduite pendant qu’ils sont à la faculté et pour les préparer en vue d’une pratique fondée sur l’éthique. Le concept d’un code de responsabilité professionnelle pour une faculté de droit soulève un nombre de questions. Pourquoi est-ce nécessaire que les facultés de droit aient leur propre code déontologique? L’article répond en trois temps. D’abord, les étudiants et étudiantes en droit font partie de la profession juridique et un code déontologique devrait refléter cela. Deuxièmement, il doit être pertinent et compréhensif afin d’assurer qu’il puisse inspirer les étudiants et étudiantes à être des avocats qui suivent les normes d’éthique. Et troisièmement, d’ordre pratique, au cours des quelques dernières années, on a été témoins d’un nombre d’incidents à des facultés de droit qui soulèvent des questions importantes en rapport avec le professionnalisme d’étudiants et d’étudiantes en droit. Ils incluent, par exemple, le scandale au sujet de notes à l’université de Toronto, les blogues de la première année à Windsor et la prolifération de blogues tels que www.lawstudents.ca et www. lawbuzz.ca contenant des commentaires injustifiés, diffamatoires et offensifs. Il n’est pas clair si tous ces comportements seraient captés par des codes déontologiques universitaires dont la portée se limite souvent au comportement sur campus ou aux événements sanctionnés par l’université. Quel aspect devrait présenter un code de responsabilité professionnelle pour une faculté de droit et quelles responsabilités éthiques devrait-il identifier? Par exemple, devrait-il y avoir une obligation pro bono impérative pour les étudiants et étudiantes ou le devoir de rapporter une mauvaise conduite. La dernière partie de l’article porte sur cette question en présentant un modèle de code de responsabilité professionnelle pour les étudiants et étudiantes en droit.


2013 ◽  
Vol 41 (3) ◽  
pp. 283-308
Author(s):  
Vicki Lawal

This paper examines the use of reflection as a qualitative research method within the system of legal education in Nigeria. It analyzes the importance of reflection as a way of encouraging participation in professional roles in the legal workplace. The article is based on a research study conducted among graduate law students who were undergoing professional training at the Nigerian Law School. The study employed a case study research design while the methodology involved the administration of structured questionnaires and the use of reflective journals produced by the students. This article focuses on the findings obtained from the reflective journals and provides an understanding of the value of reflection in information literacy skills development in the legal workplace in Nigeria.


2014 ◽  
Vol 13 ◽  
pp. 56 ◽  
Author(s):  
Lawrence Donnelly

<p>This article details the incipient efforts of one Irish university law school, the National University of Ireland, Galway (NUI Galway), in the field of clinical legal education. While clinical legal education, which began in the United States some fifty years ago, has made significant advances throughout the rest of the common law world, it remains at a very early stage in Ireland.1 In fact, Irish efforts in the field to date more closely resemble what is known in the United States as the “externship model” of legal education, rather than what are commonly identified as law clinics in other jurisdictions.2 And for a variety of reasons that will be touched upon later in this article, the law school clinic is unlikely to develop here to the same extent it has elsewhere. As such, this article explores what Irish clinical legal education currently looks like and what it might look like in the future.</p><p>It begins with some background on and consideration of legal education in Ireland, then, using NUI Galway as a case study, details the emergence of skills teaching in the curriculum and the consequential increase in participation in moot court competitions and in student scholarly output. The article next examines the establishment, organisation and maintenance of a placement programme for final year law students. In so doing, it reflects on what has worked and what has not at NUI Galway from the perspectives of the clinical director, placement supervisors and students. The article concludes with some realistic, yet sanguine, observations as to what future clinical legal education has in Ireland.</p>


2018 ◽  
Vol 1 (2) ◽  
pp. 135 ◽  
Author(s):  
Fajri Matahati Muhammadin ◽  
Hanindito Danusatya

The Indonesian legal system is not secular, but the legal education in non-Islamic universities are secular. This article will highlight the �Introduction to Jurisprudence� course (ITJ) at law undergraduate programs. More specifically, one chapter will be analyzed i.e. �Classification of Norms� because it is an early fundamental chapter in ITJ which shapes the jurisprudential reasoning of the law students. This article uses a literature study to observe the most used textbooks for the (ITJ) course in the top law schools in Indonesia. It will be found that the approached used by these textbooks are secular and incompatible with the Indonesian non-secular legal system. Islamization of knowledge is needed to �de-secularize� this �Classification of Norms� chapter.


2018 ◽  
Author(s):  
Haider Ala Hamoudi

26 American University International Law Review 1107 (2011)This short paper summarizes an extremely stimulating plenary session, held at the XVIIIth Congress of the International Academy of Comparative Law in Washington DC, dealing specifically with the topic of Islamic finance. The speakers were three renowned leaders in the field. Specifically, they were Kilian Balz, a partner at Amereller who has both practiced extensively in the field, and written about it while at the Harvard Islamic Legal Studies Program at Harvard Law School, Frank Vogel, coauthor of a leading book on Islamic finance and former director of the Islamic Legal Studies Program, and Mahmoud El Gamal, a prolific writer and fierce critic of the practice who also served as the appointed Islamic finance scholar in residence at the Department of the Treasury in 2004.


2009 ◽  
Author(s):  
Mark Denbeaux ◽  
Brian Beroth ◽  
Scott Buerkle ◽  
Sean August Camoni ◽  
Meghan Chrisner ◽  
...  

Author(s):  
Iyad Mohammad Jadalhaq ◽  
Luigi Russi

AbstractThe Islamic legal enterprise forms an inherently plural system that can appear puzzling to commentators looking for faithfulness to principle or precedent. When one looks at it, instead, as an ongoing search for correspondence between divine guidance, rooted in the foundational sources of Islam, and the singularity of concrete circumstances, Islamic law is revealed as a practice of discernment against the grain of the particular. This article unfolds this approach to understanding Islamic law by entering the conversation where it is currently most heated, namely in connection with the development of Islamic financial products. A case study of takāful regulation in the United Arab Emirates (UAE) helps substantiate the import of our proposal for attuning to the voice of Islamic jurisprudence (fiqh), in the face of contemporary questions arising from the design of financial products in correspondence with the Sharī’ah.


2021 ◽  
Vol 32 (1) ◽  
pp. 87-149
Author(s):  
Andra Le Roux-Kemp

Law schools are peculiar places occupied by, dependent on, associated with, and exerting influence on a myriad of institutions and stakeholders. From law students’ efforts at mastering the allusive skill of legal reasoning to the challenges both tenured and untenured academic staff face in the neoliberalist higher education model where the legal profession and the consumers of the law school product exert increasing – and sometimes even impossible – demands, law schools and its populace have always been contested, hierarchical and image-conscious spaces. Indeed, as Ralph Shain noted in the Journal of Ideology in 2012, “[a]nyone who has suffered through law school would be grateful to have a good polemic against the institution”. This article offers such a polemic against legal education in the Hong Kong Special Administrative Region. Over a period of four years, a selection of postgraduate law students from one of the (three) higher education institutions responsible for legal education and training in Hong Kong were asked to reflect upon their legal studies and future roles as legal professionals with reference to the 1983 self-published pamphlet by Duncan Kennedy, entitled “Legal Education and the Reproduction of Hierarchy: A Polemic Against the System”. Kennedy’s essay offered a critical analysis of the role of legal education in American social life at that time, and the manner in which it reproduced hierarchy in law, legal education, the legal profession, as well as in society generally. The narratives informing this article show that almost 40 years subsequent the publication of Kennedy’s text, and in a jurisdiction with an altogether different social context and facing its own political turmoil and civil rights’ aspirations, many parallels can be drawn with what Kennedy had observed in 1983. Part I of this article sets the scene with a detailed overview of the legal education and training landscape of the Hong Kong Special Administrative Region from a legal-historical perspective to date. The discussion and analysis then turn to the narratives of Hong Kong law students, offering a window into their experiences as (unintended) participants in the hierarchies of law and legal education in Hong Kong. Much more, however, can be gleaned from these narratives than just how these students perceive their present legal studies and future roles as legal professionals in the Hong Kong Special Administrative Region. These narratives also offer a critical reflection on Hong Kong’s colonial past and present status as a Special Administrative Region of the People’s Republic of China under the principle of “one country two systems” (Part II). Culture-specific values impacting on these students’ legal studies and career decisions are revealed (Part III), and troublesome shortcomings in the current legal education and training landscape vis-à-vis the legal professional fraternity and political and socio-economic reality of Hong Kong are laid bare (Part IV). Much like Kennedy’s 1983 essay failed to bring about any real change in how law schools go about their business as cogs in the apparatus of social hierarchy, the narratives informing this article also conclude on a rather sombre and futile note. Be that as it may. At least their voices have been heard and the seemingly inescapable power struggles noted. This too is an important function of the law and legal discourse.


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