scholarly journals Tachyons, tactility, drawing and withdrawing: cinema at the speed of darkness

Panoptikum ◽  
2021 ◽  
pp. 19-38
Author(s):  
William Brown

Longitudinal, quantitative analyses of cinema have established how Hollywood is getting ‘quicker, faster, darker’. While in some senses the ‘intensified continuity’ of contemporary Hollywood narration is a given, the increased darkness of contemporary mainstream cinema remains unexplored – especially with regard to how its speed and its darkness might be inter-related. If to darken the majority of the screen during a film helps to draw our attention to the salient aspects of the image that are better illuminated, then of course this also allows for a faster cutting rate: in principle, there is ‘less’ information for the viewer to have to take in during each shot, meaning that the film can then cut to subsequent images more rapidly. However, there are other ways in which we can interpret this ‘darkening’ of contemporary film narration. For example, it perhaps ties in with a widespread sense of disorientation with regard to the increasingly globalized and connected world that digitization has helped to bring about, and which is equally reflected in the rise of the contemporary ‘mind-game’ or ‘puzzle’ film that is a staple of contemporary Hollywood. The darkness in such films thus gives expression to uncertainty and disorientation. More than this, though, we might use physics to understand the darkness of contemporary cinema in a more ‘meta-physical’ fashion. While it is accepted that light is the ‘fastest’ phenomenon in the known universe, there nonetheless remain unilluminated aspects of the physical universe that defy light as the limit of speed – and which convey the interconnected nature of matter in the contemporary universe. For example, polarized particles have been proven simultaneously to respond to stimuli – at a speed faster than it would take light to travel from one particle to the other, a phenomenon that baffled Albert Einstein, who referred to this process as ‘spooky action at a distance’. Not only does this process suggest what Karen Barad might refer to as the entangled nature of all matter, but it also suggests speeds beyond, or at least different, to that of light. In this essay, then, I shall theorise a ‘speed of darkness’ that can help us to understand how the darkening of contemporary cinema ties in with the interconnected, invisible (‘spooky’) and ultra-rapid nature of the digital world. Perhaps it is not in the light but in the darkness that we can identify the key to understanding contemporary mainstream cinema and the globalized, digital world that produces it.

Semiotica ◽  
2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Winfried Nöth

Abstract The paper argues that contemporary consciousness studies can profit from Charles S. Peirce’s philosophy of consciousness. It confronts mainstream tendencies in contemporary consciousness studies, including those which consider consciousness as an unsolvable mystery, with Peirce’s phenomenological approach to consciousness. Peirce’s answers to the following contemporary issues are presented: phenomenological consciousness and the qualia, consciousness as self-controlled agency of humans, self-control and self-reflection, consciousness and language, self-consciousness and introspection, consciousness and the other, consciousness of nonhuman animals, and the question of a quasi-consciousness of the physical universe. A detailed account of Peirce’s three modes of consciousness is presented: (1) primisense, qualisense or feeling-consciousness, (2) altersense (consciousness of the other), and (3) medisense, the consciousness of cognition, thought, and reasoning. In contrast to consciousness studies that establish a rather sharp dividing line between conscious and unconscious states of mind, Peirce adopts the principle of synechism, the theory of continuity. For him, consciousness is a matter of degree. An important difference between Peirce’s concept of qualia and current theories of qualia in human consciousness is discussed. The paper shows how consciousness, according to Peirce, emerges from unconscious qualia and vanishes into equally unconscious habits. It concludes with a study of the roles of qualia, habit, and self-control in Peirce’s theory of signs, in particular in qualisigns and symbols, and the question of signs as quasi-conscious agents in semiosis.


2021 ◽  
Vol 11 (1) ◽  
pp. 12-23
Author(s):  
Halime Turkkan

With the development of technology and the dominance of the digital world, typography has become a critical issue. Information design systems are considered as one of the significant areas of graphic design and big data provides essential information on data visualization. This research aims to analyse the effects of typographic elements on visualizing data in terms of visual communication, by discussing the value that typography gives to design space. The research discusses randomly selected 10 infographic design samples published in the last six months on google. From the results, 5 designs with typographic concern were more favourable and visually more striking and preferable than the other 5 designs in terms of design disciplines. As in all areas of graphic design, it is argued that the power of typography is an indisputable concept in data visualization, which is seen as a sub-branch of information design. Keywords: data visualization; design; typography, significance, technology


2019 ◽  
Vol 73 (1) ◽  
pp. 33-41
Author(s):  
J. M. Tyree

This essay discusses Richard Billingham's debut feature film, Ray & Liz (2018), through the lens of miserabilism as both an historical art movement and as an endemic feature of British film culture. The film provides both continuity and innovation in Billingham's work, connecting with his 1990s photographs of his family (originally displayed alongside the work of other Young British Artists [YBAs] at the London Sensation exhibition in 1997), and introducing new formal aspects of narrative cinema into his career in the visual arts. Called a “cine-memoir” by Billingham, Ray & Liz portrays incidents from the artist's family's life and his own upbringing near Birmingham, focusing on his father's alcoholism and his parents' loss of custody of Billingham's brother. The film questions many of the assumptions about how poverty is represented in contemporary cinema and challenges the tendencies of miserabilism towards apolitical nihilism on one hand and simplistic message-making on the other.


Philosophy ◽  
1931 ◽  
Vol 6 (23) ◽  
pp. 347-364
Author(s):  
R. F. Rattray

One of the great difficulties in effecting a synthesis of experience is the contradiction of the apparently mechanical character of the physical universe on the one hand, and the sense of freedom we associate with life on the other. In our own persons, we are told by medical science, or some of it, we are governed by physiological laws which are mechanical, as distinct from vital, in their nature. The best reconciliation of these with freedom, in the writer's opinion, is the philosophy of Samuel Butler. In studying freedom as experienced by human beings Butler pointed out that a large number of practices which are apparently mechanical are really habits that have become stereotyped, and he drew attention to the fact that human actions can be classified as follows:—


Physics World ◽  
2005 ◽  
Vol 18 (1) ◽  
pp. 52-52
Author(s):  
Tim Chapman
Keyword(s):  

Author(s):  
Volga Yılmaz-Gümüş

   This study sets out to describe the state of the translation (not interpreting) profession in Turkey, approached by means of indicators based on professionalization (university-based translator training, legal instruments introduced to regulate the market, and professional associations) and solidity of the profession (proportion of men vs. women, translation graduates working as translators, freelance vs. in-house translators, and commitment to the profession). The indicators are investigated by analyzing documents (such as Regulation on the Public Notary, the National Occupational Standards for translators and interpreters, and the Prime Ministry’s report on the translation profession in Turkey), as well as survey and interview data gathered from the graduates of university translation programs, representing freelancers, in-house translators, and language teachers. The increasing number of university-based translation programs, legal instruments and translator associations suggests that continuous attempts have been made to enhance the degree of professionalization in translation. On the other hand, quantitative analyses of a survey administered to translation graduates indicate that the proportion of female translators is overwhelmingly high, that graduates tend to work as freelance translators, but freelancing is mostly not their main role, and that the graduates mostly have a positive perception of training, but do not feel prepared to enter the market after graduation. The findings of document and empirical analyses show that all traits of an established profession are still not present in translation while significant steps have been taken on the way to solidity and professionalization. 


2012 ◽  
Vol 1 (2) ◽  
pp. 73 ◽  
Author(s):  
Javier Rivas ◽  
Esther L. Brown

<span style="font-size: 10.0pt; font-family: &quot;Times New Roman&quot;;">This work examines the role of the stage-level (SL)/individual-level (IL) distinction applied to nouns in a case of morphosyntactic regularization in Spanish: variable reanalysis of the NP argument as subject in the presentational <em style="mso-bidi-font-style: normal;">haber </em>construction (<em style="mso-bidi-font-style: normal;">hab&iacute;a/hab&iacute;an perros</em>). We conduct variationist, quantitative analyses on all instances of existential <em style="mso-bidi-font-style: normal;">haber </em>with a plural NP in corpora of spoken Puerto Rican Spanish (&gt;500,000 words) to determine the linguistic factor groups that promote reanalysis and, hence, pluralized forms. Results of variable rule analyses reveal that the SL-IL distinction constrains the regularization. IL predicates significantly favor <em style="mso-bidi-font-style: normal;">haber </em>regularization (e.g., <em style="mso-bidi-font-style: normal;">hab&iacute;an muchas personas de las Antillas</em> &lsquo;there were a lot of people from the Antillas&rsquo;) whereas SL predicates significantly disfavor pluralized forms (<em style="mso-bidi-font-style: normal;">este a&ntilde;o hubo menos tiros que en a&ntilde;os pasados</em> &lsquo;this year there were fewer shots fired than previous years&rsquo;). These results are interpreted from within a usage-based framework in which the status of the noun introduced in the [<em style="mso-bidi-font-style: normal;">haber </em>+ NP] construction, as either a likely or unlikely subject for <em style="mso-bidi-font-style: normal;">haber</em>,<em style="mso-bidi-font-style: normal;"> </em>influences the analogical leveling. IL predicates are more prototypical nouns than SL predicates because the former are temporally persistent. IL predicates promote nouns&rsquo; candidacy as subjects over direct objects because prototypical subjects present two temporally-persistent characteristics: independence existence and referentiality. As a result, IL predicates increase the likelihood of reanalyzing the direct object as subject, thus triggering agreement of the verbal form with plural NPs. SL predicates, on the other hand, because they display low temporal stability, inhibit regularization.</span>


Author(s):  
Asher Yahalom

Galaxies are huge physical systems having dimensions of many tens of thousands of light years. Thus any change at the galactic center will be noticed at the rim only tens of thousands of years later. Those retardation effects seems to be neglected in present day galactic modelling used to calculate rotational velocities of matter in the rims of the galaxy and surrounding gas. The significant differences between the predictions of Newtonian instantaneous action at a distance and observed velocities are usually explained by either assuming dark matter or by modifying the laws of gravity (MOND). In this paper we will show that taking general relativity seriously without neglecting retardation effects one can explain the radial velocities of galactic matter without postulating dark matter. However, this will rely on a temporal change of galactic mass. We will compare two different mechanisms of density change, one is local, that is accretion of matter from the intergalactic medium. The other is global, that is the cosmological decrease of density due to the cosmic expansion. It will be shown that local effects are much more important in this respect.


2021 ◽  
Vol 70 (2) ◽  
pp. 177-188
Author(s):  
Tatjana Marković

This paper looks at the doll through the uneasy relationship between "tradition" and "contemporaneity". The traditional doll, both as a concept and as an artefact, belongs to the real world. It is defined as an object, an immobile figure controlled by a child. The traditional doll has no pretensions to be alive, and thus bears little resemblance to a human being. It is simple, unobtrusive, direct, mysterious, dependent on the child that gives it life during play. It has two fundamental virtues: silence, which is at the same time its most important means of communication, and submissiveness, which is based on fellowship and which implies the leaving of space to the "other", more precisely, to the child who is in fact "the first" and whom the doll "follows". Contemporary dolls can be material and non-material. Material dolls are most commonly made of inorganic materials, while non-material dolls are made of shadows, reflections, projections of symbolic form. Both have convincing human characteristics that they achieve thanks to various programs and "mechanisms". Contemporary dolls are seductive, talkative and ready to build "parasocial" and "postbiological" relationships in the digital world. Their supreme values are entertainment, noise, surprise, saturation of the senses, few demands on the mind. They aspire to be "first", and "demand" that the child should be in "second" position. A comparative study of these two dolls through a circle of ontological questions situated within the animate-inanimate opposition contributes to a better understanding of the status of the traditional/contemporary doll, the boundaries between man/the child and the doll, and relationships between people. The triumph of contemporary dolls threatens the status and the continued existence of the traditional doll. Due to the "humanization" of dolls and the "dollization" of people, the boundaries between people and dolls have been blurred. Increased intimacy with contemporary dolls leads to changes in social patterns based on greater distance between people.


Author(s):  
Elena O. Trufanova ◽  

Today digital technologies are the most important force that transforms both social relations and the human. At its early development stages, digital environment was seen as an opportunity for a human to be in the new world that exists independently of the physical world. Nowadays, online and offline worlds intertwine and form a «hybrid» environment where human exists in both worlds simultaneously. The main challenge of the digital environment is the challenge to the human integrity, which is seen as a fundamental human trait that allows human to be an independent and responsible actor who can acknowledge and respect another human being. In the present digital environment, human is «distributed», i.e. represented «fragmentarily» in different communications, various digital files, «distributed» between the online and offline worlds. Interaction between people used to be based on face-to-face communication, which gave the possibility to perceive another human integrally. The development of telecommunications creates a distorted, fragmented perception of the Other, who is thus seen as a digital being that has no real essence and hence does not deserve respect. It is shown in the paper that unconditional respect for the other human being is one of the most important evolutionary acquisitions, ensuring the existence of human communities. For this value to be preserved, it is important today to develop an ability to see the Other as an integral person in the new situation of the «hybrid» world.


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