scholarly journals Similar Differences

Axis Mundi ◽  
2017 ◽  
Vol 9 ◽  
Author(s):  
Will D Simpson

The study of mystical experiences is an endeavor that has been approached in many ways. One unresolved issue in this area of study is whether or not there is a particular type of experience underlying the traditionally religious interpretations, which can be termed “mystical.” In this paper, the author posits that some of the foundational claims of the common core view and the social constructivist view of the nature of such experiences, respectively, are not completely incompatible. Rather, the two approaches may converge with regard to the cognitive foundations of cross-culturally accessible anomalous experiences.

2020 ◽  
Vol 122 (6) ◽  
pp. 1-32
Author(s):  
Jonathan A. Supovitz ◽  
Christian Kolouch ◽  
Alan J. Daly

Background/Context As a major area of civic decision making, public education is a central arena for advocacy groups seeking to influence policy debates. An emerging body of research examines advocates’ use of social media. While debates about policy can be thought of as a clash of large ideas contained within frames, cognitive linguists note that framing strategies are activated by the particular words that advocates choose to convey their positions. Purpose/Objective/Research Question/Focus of Study This study examined the vociferous debate surrounding the Common Core State Standards on Twitter during the height of state adoption in 2014 and 2015. Combining social network analysis and natural language processing techniques, we first identified the organically forming factions within the Common Core debate on Twitter and then captured the collective psychological sentiments of these factions. Research Design The study employed quantitative statistical comparisons of the frequency of words used by members of different factions around the Common Core on Twitter that are associated in prior research with four psychological characteristics: mood, motivation, conviction, and thinking style. Data Collection and Analysis Data were downloaded from Twitter from November 2014 to October 2015 using at least one of three hashtags: #commoncore, #ccss, or #stopcommoncore. The resulting data set consisted of more than 500,000 tweets and retweets from more than 100,000 distinct actors. We then ran a community detection algorithm to identify the structural subcommunities, or factions. To measure the four psychological characteristics, we adapted Pennebaker and colleagues’ Linguistic Inquiry and Word Count libraries. We then connected the individual tweet authors to their faction based on the results of the social network analysis community detection algorithm. Using these groups, and the standardized results for each psychological characteristic/dimension, we performed a series of analyses of variance with Bonferroni corrections to test for differences in the psychological characteristics among the factions. Findings/Results For each of the four psychological characteristics, we found different patterns among the different factions. Educators opposed to the Common Core had the highest level of drive motivation, use of sad words, and use of words associated with a narrative thinking style. Opponents of the Common Core from outside education exhibited an affiliative drive motivation, a narrative thinking style, high levels of anger words, and low levels of conviction in their choice of language. Supporters of the Common Core used words that represented a more analytic thinking style, stronger levels of conviction, and words associated with a higher level of achievement orientation. Conclusions/Recommendations Individuals on Twitter, mostly strangers to each other, band together to form fluid communities as they share positions on particular issues. On Twitter, these bonds are formed by behavioral choices to follow, retweet, and mention others. This study reveals how like-minded individuals create a collective sentiment through their specific choice of words to express their views. By analyzing the underlying psychological characteristics associated with language, we show the distinct pooled psychologies of activists as they engaged together in political activity in an effort to influence the political environment.


Author(s):  
Christopher Ewart Dann ◽  
Shirley O'Neill

The idea of feedback in education is accepted as vital in students' learning experience as a key to their success. Moreover, there is a growing recognition that for formative assessment practices to be most effective; data produced should be of a type that can help students improve their learning, and so should be dialogic, and feed forward rather than back. That is, students should have the opportunity to be engaged in critical reflection and dialogue about their performance in relation to such data. This chapter, therefore, presents a framework that positions dialogue at the core of formative assessment practices. It aligns this with Boud and Molloy's “Feedback Mark 2” model and Henderson et al.'s 12 conditions of success within the broader field of formative assessment to present a case for a more fine-grained examination of the concepts involved and the need for a change in mindset. The chapter argues that dialogue is the conduit through which nuanced moments and “feed markers” provide indicators of learning progression, and that how this impacts on the design of formative assessment tasks requires greater scrutiny. It concludes that the nuanced humanistic behaviors of the dialogic experience need further definition and exploration within the feedback space, and that the established narrative around the use of “feedback” needs to change to accommodate the social constructivist view of learning if practices are to be enhanced.


2017 ◽  
Vol 99 (3) ◽  
pp. 50-55 ◽  
Author(s):  
Jonathan Supovitz

Political debate about the Common Core State Standards (the first major education policy initiative in the social media age) ramped up quickly on social media, particularly on Twitter. However, while the increased and intense conversation influenced many states to disavow Common Core in name, those states ended up adopting standards that were essentially the same. More important, the author argues, the Twitter-based conflict over Common Core served as a proxy war for other concerns and revealed lasting changes in the nature of political advocacy in education.


2011 ◽  
Vol 32 (2) ◽  
pp. 49-61 ◽  
Author(s):  
Steen Steensen

Abstract Feature journalism has developed from being an insignificant supplement to news journalism to a family of genres that today dominates newspapers. The present article explores the growing importance of feature journalism and attempts to understand its social function, how it has changed and why it has become so important. Based on an analysis of influential textbooks on feature journalism, the paper argues that feature journalism has traditionally been dominated by a literary discourse, and discourses of intimacy and adventure – discourses that thus have become increasingly important for newspapers, thereby transforming the social function of news in general. Today, however, the genres of feature journalism are undergoing significant changes, reflecting the technological, social, economic and cultural changes that affect the media industry and the role of journalism at large. The present article is framed by a social constructivist view of genre, and it outlines possible scenarios for future transformations of feature journalism.


Author(s):  
Sebastian Gäb

AbstractIt has often been claimed, e.g. by William James or Aldous Huxley, that mystical experiences across times and cultures exhibit a striking similarity. Even though the words and images we use to describe them are different, underneath the surface we find a common experiential core. Others have rejected this claim and argued that all experiences are intrinsically shaped by the mystics’ pre-existing religious concepts. Against these constructivist objections, I defend the idea of a common core by arguing that even if all experience is interpreted through concepts, there could still be a common core. Those who reject the common core thesis usually argue that no distinction between experience and interpretation can be made since all experience is per se already interpreted. The notion of an uninterpreted experience is self-defeating. Drawing on current research on nonconceptual mental content, I argue (a) that experiences can have nonconceptual content; (b) that interpretation must be understood as conceptualization and (c) that conceptualization presupposes a raw mental content that is not conceptualized. This raw content is not experienced as nonconceptual. Rather, the nonconceptual, uninterpreted common core is an abstraction which shows itself only through reflection. Thus, the existence of a common core is compatible with the fact that all experiences are interpreted.


2011 ◽  
Vol 74 (4) ◽  
pp. 505-520 ◽  
Author(s):  
Orlando R. Kelm

In assessing the application of social media on the teaching of business communication, this article looks at MBA student use of blogs, online photo database contributions, and video contributions to YouTube channels. These assignments were part of their course activities, which included a 2-week study tour in China. The article looks at these activities within the context of the social constructivist view on learning in general. The student work provides evidence of the positive results that come from the use of social media, when viewed from the perspective of social constructivist theories for learning.


2017 ◽  
Vol 9 (2) ◽  
pp. 57-82 ◽  
Author(s):  
Helen De Cruz ◽  
Johan De Smedt

This paper examines the cognitive foundations of natural theology: the intuitions that provide the raw materials for religious arguments, and the social context in which they are defended or challenged. We show that the premises on which natural theological arguments are based rely on intuitions that emerge early in development, and that underlie our expectations for everyday situations, e.g., about how causation works, or how design is recognized. In spite of the universality of these intuitions, the cogency of natural theological arguments remains a matter of continued debate. To understand why they are controversial, we draw on social theories of reasoning and argumentation.


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