scholarly journals The Hierarchy of Pilgrimaging the Holy Places in the Historical-Religious Cities of Iran. Case Study: Qom City during Safavid and Qajar Eras

2017 ◽  
Vol 5 (6) ◽  
pp. 51-80
Author(s):  
Seyed Abdolhadi Daneshpour ◽  
Mostafa Behzadfar ◽  
Mohammad Rezai Nedoushan
Keyword(s):  
2007 ◽  
Vol 19 (2) ◽  
pp. 259-288
Author(s):  
Gideon Avni ◽  
Jon Seligman

Archaeological involvement in the holy places of Jerusalem has become a focus of professional and public concern during recent years. The two sacred areas of the Temple Mount and the Holy Sepulchre combine their role as historical and architectural monuments of supreme importance with their daily use as central religious sites. The connection between scholars, mainly archaeologists and architects, who studied these monuments, and the local religious authorities in charge of the holy sites has accompanied research on Jerusalem since the mid-nineteenth century. The main issues to be analyzed in this paper are related to the ways archaeologists and other scholars are involved with the major holy sites of Jerusalem: how the 'owners' of the Temple Mount and the Holy Sepulchre viewed these scholars and their research; to what degree they were prepared to cooperate with them; what their motives were for doing so and how archaeologists and other researchers operated and adhered to scholarly interests in such complex sites. The Jerusalem case study is used to investigate the larger scope of interrelations between the academic world and the religious 'owners' of holy sites in other locations.


Information ◽  
2021 ◽  
Vol 12 (12) ◽  
pp. 496
Author(s):  
Omar Hussain ◽  
Emad Felemban ◽  
Faizan Ur Rehman

Hajj, the fifth pillar of Islam, is held annually in the month of Dhul Al-Hijjah, the twelfth month, in the Islamic calendar. Pilgrims travel to Makkah and its neighbouring areas—Mina, Muzdalifah, and Arafat. Annually, about 2.5 million pilgrims perform spatiotemporally restricted rituals in these holy places that they must execute to fulfil the pilgrimage. These restrictions make the task of transportation in Hajj a big challenge. The shuttle bus service is an essential form of transport during Hajj due to its easy availability at all stages and ability to transport large numbers. The current shuttle service suffers from operational problems; this can be deduced from the service delays and customer dissatisfaction with the service. This study provides a system to help in planning the operation of the service for one of the Hajj Establishments to improve performance by determining the optimal number of buses and cycles required for each office in the Establishment. We will also present a case study in which the proposed model was applied to the non-Arab Africa Establishment shuttle service. At the same time, we will include the mechanism for extracting the information required in the tested model from the considerably large GPS data of 20,000+ buses in Hajj 2018.


2021 ◽  
Vol 14 (1-2) ◽  
pp. 55-79
Author(s):  
Tomasz Kalniuk

Abstract Events that happened in Poland in 2008 and 2013 related to the alleged miracles in Sokółka (in the Podlasie region) and Legnica (in the Silesia region) seriously affected the native ‘sacrosphere.’ Sensational information about the unusual events polarized public opinion by confronting secular and religious worldviews. At the same time, the increase in the devotion of the faithful was accompanied by folklore-forming mechanisms, adding new threads to the ‘miraculous story.’ Ethnographic research performed in the newly founded sanctuaries reveals elements of sensuality specific to folk religiosity. Miracles displaying the motif of blood build the reputation of Sokółka and Legnica as new holy places, attracting pilgrims and tourists from Poland and abroad. Contrary to pessimistic predictions of widespread secularization, there was a revival of the so-called ‘traditional piety.’ Folk religiosity revealed its vitality.


2020 ◽  
Vol 3 (1) ◽  
pp. 27-52
Author(s):  
I Wayan Ardhi Wirawan

This study aims to examine the dynamics of traditionality ideology in building holy place among Hindus families in Cakranegara territory, Mataram city. This research was designed in the type of interpretative qualitative research using a case study model. Data collection techniques through observation, interviews, and documentation. Data were analyzed through the stages of classification, reduction, and interpretation. Tri angulation techniques, both tri angulation methods and tri angulation of data sources were used to check the validity of the data. The results showed that the dynamics of traditional ideology in building holy place of Hindu families had been indicated by transformation of cultural traditions at Hinduism practices in four dimensions. First, the position of placing the holy place later no longer applies traditional concepts in a rigid and standard manner. Second, with regard to the spatial size in the construction of holy place in at Hindu families is no longer fixed on the size of the spatial layout that is traditionally applied but adjusted to the situation and condition of karang paumahan (area of home). Third, the form of holy has adapted to the inclusion of external culture. Fourth, the number of pelinggih (holiy place buildings) tends to decrease, especially in the relatively small area of home. Keywords: dynamics, traditionality ideology, holy place, Hindu families.


2018 ◽  
Vol 3 (1) ◽  
pp. 1-18
Author(s):  
Parvez Alam

Banaras also known as Varanasi (at present a district of Uttar Pradesh state, India) was a sarkar (district) under Allahabad Subah (province) during the great Mughals period (1526-1707). The great Mughals have immortal position for their contributions to Indian economic, society and culture, most important in the development of Ganga-Jamuni Tehzeeb (Hindustani culture). With the establishment of their state in Northern India, Mughal emperors had effected changes by their policies. One of them was their religious policy which is a very controversial topic though is very important to the history of medieval India. There are debates among the historians about it. According to one group, Mughals’ religious policy was very intolerance towards non-Muslims and their holy places, while the opposite group does not agree with it, and say that Mughlas adopted a liberal religious policy which was in favour of non-Muslims and their deities. In the context of Banaras we see the second view. As far as the destruction of temples is concerned was not the result of Mughals’ bigotry, but due to the contemporary political and social circumstances. Mostly temples were destroyed during the war time and under political reasons. This study is based on primary Persian sources and travelogues, perusal study of Faramin (decrees), and modern works done on the theme. Besides this, I have tried to derive accurate historical information from folklore, and have adopted an analytical approach. This article showed that Mughals’ religious policy was in favour of Pundits (priests), Hindu scholars and temples of Banaras; many ghats and temples were built in Banaras with the full support of Mughals. Aurangzeb made many grants both cashes and lands to priests and scholars of Banaras.


2014 ◽  
Vol 38 (01) ◽  
pp. 102-129
Author(s):  
ALBERTO MARTÍN ÁLVAREZ ◽  
EUDALD CORTINA ORERO

AbstractUsing interviews with former militants and previously unpublished documents, this article traces the genesis and internal dynamics of the Ejército Revolucionario del Pueblo (People's Revolutionary Army, ERP) in El Salvador during the early years of its existence (1970–6). This period was marked by the inability of the ERP to maintain internal coherence or any consensus on revolutionary strategy, which led to a series of splits and internal fights over control of the organisation. The evidence marshalled in this case study sheds new light on the origins of the armed Salvadorean Left and thus contributes to a wider understanding of the processes of formation and internal dynamics of armed left-wing groups that emerged from the 1960s onwards in Latin America.


2020 ◽  
Vol 43 ◽  
Author(s):  
Michael Lifshitz ◽  
T. M. Luhrmann

Abstract Culture shapes our basic sensory experience of the world. This is particularly striking in the study of religion and psychosis, where we and others have shown that cultural context determines both the structure and content of hallucination-like events. The cultural shaping of hallucinations may provide a rich case-study for linking cultural learning with emerging prediction-based models of perception.


2019 ◽  
Vol 42 ◽  
Author(s):  
Daniel J. Povinelli ◽  
Gabrielle C. Glorioso ◽  
Shannon L. Kuznar ◽  
Mateja Pavlic

Abstract Hoerl and McCormack demonstrate that although animals possess a sophisticated temporal updating system, there is no evidence that they also possess a temporal reasoning system. This important case study is directly related to the broader claim that although animals are manifestly capable of first-order (perceptually-based) relational reasoning, they lack the capacity for higher-order, role-based relational reasoning. We argue this distinction applies to all domains of cognition.


2019 ◽  
Vol 42 ◽  
Author(s):  
Penny Van Bergen ◽  
John Sutton

Abstract Sociocultural developmental psychology can drive new directions in gadgetry science. We use autobiographical memory, a compound capacity incorporating episodic memory, as a case study. Autobiographical memory emerges late in development, supported by interactions with parents. Intervention research highlights the causal influence of these interactions, whereas cross-cultural research demonstrates culturally determined diversity. Different patterns of inheritance are discussed.


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