scholarly journals Aplikasi Online Berbasis Android “SI TekO” (Sistem Informasi Teknisi Online) Sebagai Solusi Mempermudah Masyarakat Dalam Mendapatkan Jasa Service

2021 ◽  
Vol 5 (1) ◽  
pp. 27-34
Author(s):  
Romi Nur asfi Akbar ◽  
Fahmi Indiarto ◽  
Arfani Aristiantoro ◽  
Yudo Utomo

In this industry 4.0 era, Indonesian people have been replaced by machines or computers, so researchers have created an SI-TekO-based application. As if when electronic goods, IT, or damaged installations want to repair or install tools at home, it will be easier to use online services. Services are often seen as a complicated phenomenon. The word service itself has many meanings, from personal service to service as a product. Production of services may be related to physical products or not. Very often the problem is when we are bothered at work so we lack the time to look for repair services for our electronic devices, and install the installation that we expect. Therefore the researchers created an android-based application called SI-TekO. The results of this study are Android-based applications that are SI-TekO.

Author(s):  
Gassim H. Dohal

One of the principles of the Islamic faith is belief in destiny; “that Allah has power over all things and that Allah surrounds all things in (His) knowledge” (Al-Hilali 768). A human being does not have knowledge of his/her predestination, and thus acts in accordance with a choice and/or a desire from within him. Yet some people in the Saudi Arabian society blame destiny for their idleness as if fate were their problem. They should not attribute their laziness to destiny because Islam requires people to work, and their fate is unknown to them before it takes place. This story portrays how luck or fate can play an important role in the life of some people. The protagonist goes to the café to spend time and drink some coffee. There he gets acquainted with his rich uncle, who had left the village. While introducing the story setting, the author uses such words as “routine,” “mechanical,” “dull,” “gloom,” “boring,” etc.— words that reflect the protagonist’s state of mind, and how he envisions his life; it is a difficult and miserable life. Though he apparently goes to the café for a change of pace from the dull atmosphere at home, boredom follows him everywhere. Yousef is “alone to face the hardships of life....”; even in the café, he is alienated. So he wishes to marry, because a wife, as a partner, would support him, at least emotionally; but he questions “how can *I+ afford marriage expenses?” in a society where marriage requires wealth. He is no different from other main characters in this collection who are struggling to earn a living. Like Hassan, the protagonist of “Before the Station,” Yousef in this story assumes his late father’s responsibilities; he should “make a living for his mother and his two littlem brothers....3 ” The Saudi Arabian society expects the elder son to take care of the family if something bad happens to the father and, at the same time; it rarely provides any support for such families. Hence, Yousef should “become a sailor” who will face the “tyrannical cruelty” of the sea that delivered the deathblow to his father. He has no idea that his life will end up with such a struggle. It is Um-Kalthoom, a famous Arabian singer, whose songs give him momentum to struggle for survival. To him, she creates “an immortal melody” about pain and suffering—“a pleasant song chanted by sad people” like him. And as long as she manages to mold pain into “a pleasant song” between her lips, he has a chance to create a good life for his family out of the hardships he is facing through his daily struggle. Indeed, “a new dawn in *Yousef’s+ life” emerges after a lengthy night, and his fall changes into spring. While he is sitting in the café, a coincidence takes place: an old, rich man appears, looking for his nephew who, in the end, turns out to be Yousef himself. As is the case in “A Point of Change,” the author depicts in this story difficulties of living, and how chance or fate, as people there call it, may change one’s life.


2019 ◽  
pp. 100-103
Author(s):  
Gro Lauvland

Our understanding of the world is manifested in what we make and produce. Through the last 250 years there has been a change in the understanding of man´s place in the world. Our way of building is characterized by market economy and controlled production processes — as if we can control everything through our consciousness. Both the given nature and what is transferred to us through history, are regarded as resources made for us. Today our understanding of the world makes the cities more and more similar. This understanding of nature and culture challenges our human conditions. As human beings, we are embedded in the place, according to both Martin Heidegger and Maurice Merleau-Ponty. In line with their understanding the Norwegian architect and theorist Christian Norberg-Schulz argued, for instance in Stedskunst (1995), that it is the qualities of the place we identify with, and which makes it possible for us to feel at home.


2017 ◽  
pp. 209-210
Author(s):  
Terry Williams
Keyword(s):  
As If ◽  

•Kyra still lives at home with her mother. She attends school, taking theater and film studies. •Enoch works in a small town but prefers not to say where. •Candy’s story is like that of a ghost, a kind of legacy narrative written by Megan, as if she were still here with us....


Author(s):  
Jerry Pournelle

You’ve seen them and they look seductive, those tiny electronic devices that are half appointment book and half Star Trek tricorder. But do you really need one? Do you already have an organizer that works? If you’re committed to your paper planner or to a calendar function on your desktop computer, it may be more trouble than it’s worth to switch to a PDA. Do you travel often? Travelers often find PDAs attractive for two reasons: their small size and the automatic backup of data to a computer at home or work. Losing a paper planner while traveling can be traumatic. Losing a PDA is a little less so, since at least you know that you haven’t lost the information, just the information container. Are you happy with gadgets? If your VCR is unprogrammed and you regularly swear at your desktop computer, a PDA might be more than you want to wrestle with. However, most PDAs have good interfaces and can be learned quickly, even by the most tech-averse of users. What kind of information do you need to access? If you only need a basic calendar, names and phone numbers, and a calculator, there are smaller, less expensive electronic devices that may meet your needs at any office supply store. Check them out before springing for a larger PDA. Will your desktop computer support a PDA? Many older computers may not have the USB (universal serial bus) connectors that modern PDAs require. Adapters are available but are an extra expense and may add to your setup and troubleshooting time.You don’t want to have to upgrade your entire system just to use a PDA. Will your desktop software support a PDA? One of the main advantages to using a PDA is being able to synchronize data from your desktop applications to the PDA. If your company mandates a particular e-mail, meeting coordination, or calendar software, make sure that it will ‘sync’ with your PDA. Otherwise, you’ll spend a lot of time manually entering information, or wishing you had.


2013 ◽  
Vol 47 (1) ◽  
pp. 37-48 ◽  
Author(s):  
Elliott Colla

I have been thinking about Egyptian protest culture for a number of years, although not always as a scholar. For the bulk of that time, much of this protest culture was largely confined to particular segments of Egyptian society, activists, intellectuals and students. The major icon of this culture, Sheikh Imam, was clearly more revered outside of Egypt than at home. However, with the January 25 uprising, what was marginal became a dominant strand in contemporary Egyptian expressive culture. Like so many others, I found myself caught up in collecting, archiving and analyzing the explosion of revolutionary culture in Egypt. Among the first things I collected were slogans.During the Eighteen-Day Uprising, I noticed that many observers treated slogans as if they were spontaneous linguistic statements of an unambiguouspopular will. This treatment both resonated and clashed with what I thoughtI knew about the history of protest culture in Egypt. On the one hand, it resonated with how activists themselves spoke about their own experiences interms of surprise and spontaneity, and how they routinely considered slogans to be clear proof-texts of an articulate collective voice. But it also clashed with the fact that some of these same activists had for years been planning and practicing just such an uprising, and chanting some of the same slogans that were to resound across Egypt on January 25. The more I listened to activists, the more I began to realize that the meaning of slogans could not be reduced to their immediate context or their semantic aspect, nor was their meaning so straightforward or stable.


2014 ◽  
Vol 11 (2) ◽  
pp. 1834-1843 ◽  
Author(s):  
Diego Gómez-Arbeláez ◽  
Paul Camacho ◽  
Daniel Cohen ◽  
Katherine Rincón-Romero ◽  
Laura Alvarado-Jurado ◽  
...  

2020 ◽  
Vol 2 (1) ◽  
pp. 7
Author(s):  
Alexander N. Kalashnikov ◽  
Ali Elyounsi ◽  
Alan Holloway

The COVID-19 pandemic imposed various restrictions on the accessibility of conventional teaching laboratories. Enabling learning and experimenting at home became necessary to support the practical element of students’ learning. Unfortunately, it is not viable to provide or share a fully featured sensor lab to every student because of the prohibitive costs involved. Therefore, repurposing electronic devices that are common to students can bring about the sought-after practical learning experience without the hefty price tag. In distinction to the conventional lab instruments, however, consumer-grade devices are not designed for use with external sensors and/or electronic circuitry. They are not professionally maintained, do not undergo periodic safety tests, and are not calibrated. Nevertheless, nearly all modern computers, laptops, tablets or smartphones are equipped with high-quality audio inputs and outputs that can generate and record signals in the audible frequency range (20 Hz–20 kHz). Despite cutting off the direct currents completely, this range might be sufficient for working with a variety of sensors. In this presentation we look at the possibilities of making sure that such repurposing by design prevents any potential harm to the learner and to her or his personal equipment. These features seem essential for unsupervised lone experimenting and avoiding damage to expensive devices.


2020 ◽  
Vol 84 (2) ◽  
pp. 163-167
Author(s):  
Alec Samuels

Jurors are supposed impartially to consider the evidence, and only the evidence. Because of the seeming artificial rules of evidence, the jurors often feel that relevant information is being withheld from them. So they are tempted to browse the Internet, and pass the information on to their colleagues. The judge warns the jurors, but the practice is difficult to stop. Electronic devices can be surrendered during the trial, but there can be no control at home. If the abuse does come to light, then the trial will have to be restarted afresh, and the offending juror punished.


1983 ◽  
Vol 36 ◽  
pp. 18-19
Author(s):  
Judith Stiehm ◽  
Michelle St. Germaine

Governments claim to protect citizens. They claim to protect them from criminals at home and enemies abroad. A government's capacity to protect is rooted in that government's capacity to do violence — specifically, its capacity to do more violence than can criminals and/or enemies. Governments lay claim to skill, sagacity, and support, but they also claim strength and a monopoly on the legitimate use of force. Citizens may enjoy security but they also provide for security through the payment of taxes and men especially pay for it through personal service and sometimes sacrifice.State violence is often approved by citizens. Indeed, when the state exercises or threatens violence it is often seen not as violence but as “defense” or as “law enforcement.”


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