In The World But Not Of The World: A Lifestyle Discipleship In Charleston Chinese Community Church

2003 ◽  
Author(s):  
Ying Hsu CHENG
Humaniora ◽  
2011 ◽  
Vol 2 (2) ◽  
pp. 1219
Author(s):  
Polniwati Salim

The Plurality of cultures in the country of Indonesia can be seen from the diverse ethnics and tribal minorities and the majorities either. The numbers of Klenteng/temple as one of the places of worship of minority Chinese community which has now been given freedom by the government of Indonesia, are still very few. Jin De Yuan Klenteng is one of the mainstay of tourism in the Area Chinatown, Glodok who entered the Old City area in the world. Therefore, the aesthetic value in the pagoda is very important to be raised in order to remain attractive as a tourism asset. How the application of aesthetic elements on the exterior of Jin De Yuan temple, and any decoration is used, by looking at the positive side of social relationships and cultural preservation, is the  point that must be noticed and developed by all of us. 


2020 ◽  
Vol 11 (1) ◽  
pp. 70-95
Author(s):  
Asha Tickoo

Abstract This paper will document an English-learning influenced transformation of self, as a shared experience amongst a community of its Chinese users. The study examines 84 English narratives on the English language learning (ELL) experience of undergraduate L1 speakers of Mandarin at three proficiency levels: Year II, Year III and Year IV. Identity, expressed in learners’ positioning on ELL, is assessed in its explicit, propositionally represented form, and its linguistically marked implicit counterpart. Implicit positioning is examined at the macro-discoursal level by acknowledging the choice of the narrative configuration, and therefore the perceptual mould, adopted for the capture of the ELL experience. It is also assessed at the micro-discoursal, sentential level in (1) the registered sense of agency over the learning, (2) the assumed responsibility for statements about the learning, and (3) the character of definition given to the learning. The cross-proficiency level assessment will show that overt and implicit positioning are in consonance in capturing a gradual adoption of an English-mediated access to the world, with resulting altered affiliations, affinities, and sense of being. The study traces the emergence of a Chinese community uniquely defined, in its own perception, by the use of the English language; hence its significance to the World Englishes enterprise.


English Today ◽  
2013 ◽  
Vol 29 (1) ◽  
pp. 44-52 ◽  
Author(s):  
Ana Deumert ◽  
Nkululeko Mabandla

In this paper we will provide a preliminary overview of the Chinese diaspora in South Africa, with particular focus on non-metropolitan, rural contexts.The migrations of the nineteenth, twentieth and twenty-first centuries have produced a complex array of Chinese communities around the world. While we know a fair amount about the Chinese diasporas in the United States, United Kingdom, Canada, Australia and also diasporic communities within Asia, Africa's Chinese community remains a vastly understudied aspect of this larger Chinese diaspora (Ma & Cartier, 2003). Yet there have been long-standing ties between Africa and China, going back to the fifteenth century, and presently China is one of Africa's biggest trade partners and investors (Rotberg, 2008).


Humaniora ◽  
2016 ◽  
Vol 7 (2) ◽  
pp. 273
Author(s):  
Sugiato Lim ◽  
Wishnoebroto Wishnoebroto

Hakkanese experienced several major migrations and ultimately distributed in every corner of the world. From the earlier period, the Hakkanese believed that someone should return to their origin until they settled down. Among much Chinese folklore, the most notable moment of the Hakanese was the transition between the old and the new, commonly called the Chinese New Year or Spring Festival custom. New Year custom roughly started from the beginning of the twelfth of the 23rd lunar month has been extended into the Lantern Festival. From the twelfth of the 23rd lunar month, it began to enter the Small Year festivals, and the Chinese were beginning to prepare series of activities which deals with throwing away the old while welcoming the new. Until New Year Eve, which was the culmination of the Year’s custom, the whole family gathered happily to meet the spring season. New Year activities would continue until the Lantern Festival. But for the Hakka people, the festive atmosphere and activities would continue until the 20th day of the first lunar month, which was called Tian Chuan Festival. After that, the New Year was ended completely. The research method applied was the qualitative method with observation and library research regarding Bangkanese Chinese festival. The observed population in this research is the Hakkanese community in Bangka. This article finds that the Chinese community in several regions in Indonesia still maintains and preserves the original form of the indigenous culture. It can be seen from the Lunar New Year tradition runs by the Hakkanese in Bangka. At the same time, it also reflects the vitality of folk culture and the values of its existence.


Author(s):  
Nkundimana Balthazar ◽  
Xu Xiaoming ◽  
Prof. Kuang Li ◽  
Fei Gao ◽  
Jiglan He ◽  
...  

Background: Worldwide, the burden of mental health is increasing day by day. The WHO alerts countries that diseases caused by mental health will occupy the second rank on the rest of non-communicable diseases. The increase of mental diseases is always associated with the increase of multiple challenges in primary caregivers who are mostly family members of the patient. China is one of nations with high prevalence of mental health disorders. Like many other countries caregiving mental health in china would have challenges and opportunities. This study aimed to narratively combine studies on family caregivers of psychiatric illness in China thereby making an objective conclusion Methods: A matrix method was narratively used in this study. Studies conducted in Chinese community which includes studies in main land China, Hong Kong and Taiwan conducted in the period between 2008-2019 were considered. 47 studies were considered for analysis and five main themes were found for consideration. Results: The findings in this study are summarized in the following themes 1. High burden and burnout of care and influencing factors, 2. The high stigma of caregivers 3. The low quality of life of caregivers 4. the social support. 5. Care and intervention for caregivers of psychiatric disorders. Conclusion: caregivers of psychiatric illness in Chinese community face challenges that are in some cases different to the rest of the world however there are many similarities with the rest of the world that are found. To overcome these challenges, all parties are called to play its assigned role in the eradication of these challenges. There is a need of strengthening the available opportunities and the common understanding of the problem is required in Chinese community.


Vox Patrum ◽  
2013 ◽  
Vol 59 ◽  
pp. 179-196
Author(s):  
Jerzy Pałucki

Man, as Ambrose teaches, should be constantly aware that he is put to the temptation which is experience inherent in freedom, because without temptation, there is no freedom. Jesus chooses knowingly and willingly, despite temptation, folly and weakness arising from the sign of the Cross (cf. 1Cor 1: 23-25). He takes the side of extreme obedience to the Father, and He does so as a man – with all the consequence of human weakness, fear of dying and suffering. He says no’ to Satan – to be a man with a man – to the very end. After the temptation in the desert devil leaves him, but by the time (cf. Lk 4: 13), and he waits for the next conve­nient moment to tempt Jesus. Ambrose encourages all those who are involved in fighting against the temptations of Satan, because Jesus Christ has overcome the world and opened the door to eternal life for everyone – through the community. Church – communion is the way of human victory over Satan, the prince of this world.


2016 ◽  
Vol 10 (2) ◽  
pp. 55
Author(s):  
Cheviano E. Alputila

Ethnic Chinese have a long history around the world. As a people renowned for their versatility in the trade, this community can be found anywhere. Ambon city is one of the many areas in the past inhabited by the ethnic Chinese community. Evidence of their existence in the past in Ambon today can be observed from traditional Chinese tombs are scattered in several locations. In addition to functioning as an initial step in the record of its existence this paper serves to reveal the importance of the existence of traditional Chinese tomb in the city of Ambon. The method used is a survey, interviews, and literature review. From the survey results it is known that the traditional Chinese grave condition as a whole in the city of Ambon was on the verge of collapse and require serious attention of all parties. Loyalty to the ancestral customs of the people of China still run by the Chinese community in the city of Ambon. This is reflected in the traditional Chinese tomb suitability components in common with traditional Chinese tomb in the city of Ambon.Etnis Cina memiliki sejarah yang panjang di seluruh dunia. Sebagai orang-orang yang terkenal karena kepandaiannya dalam berdagang, komunitas ini dapat ditemukan dimana saja. Kota Ambon adalah satu dari sekian banyak daerah yang pada masa lalu didiami oleh masyarakat Etnis Cina. Bukti keberadaan mereka pada masa lalu di Ambon saat ini dapat diamati dari makam-makam tradisional Cina yang tersebar di beberapa lokasi. Selain berfungsi sebagai langkah awal dalam mendata keberadaannya tulisan ini berfungsi untuk mengungkap nilai penting keberadaan makam tradisional Cina di Kota Ambon. Metode yang digunakan yaitu survei, wawancara, dan penelusuran pustaka. Dari hasil survei diketahui bahwa kondisi makam tradisional Cina secara keseluruhan di Kota Ambon berada di ambang kehancuran dan membutuhkan perhatian serius dari semua pihak. Kesetiaan terhadap adat istiadat leluhur Cina tetap dijalankan oleh masyarakat komunitas Tionghoa di Kota Ambon. Hal ini  tercermin  dari kesesuaian komponen makam tradisional Cina secara umum dengan makam tradisional Cina di Kota Ambon.


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