Linguistic organization of the duality of mythological worlds in B. Pasternak’s poem "Wind" ("Veter")

2021 ◽  
Vol 82 (5) ◽  
pp. 74-79
Author(s):  
I. V. Yakushevich
Keyword(s):  
Actual World ◽  
Symbolic Meaning ◽  
Lexical Resources ◽  
Fictional World ◽  
The Past ◽  
Poetic Text ◽  
Pine Trees ◽  
The One ◽  
Main Ideas ◽  
Linguistic Means

This article presents a linguopoetic analysis of Boris Pasternak’s poem "Wind" ("Veter") from the position of the lingual embodiment of the duality of mythological worlds. This research focuses on the symbol of "the wind as a spirit", upon which the poem’s whole mystical idea relies. The purpose of this article is to reveal which the linguistic means used to translate the duality of mythological worlds, as well as how this cognition merges with the author’s experience and determines the poem’s figurative system and idea. The understanding of the duality of mythological worlds requires the law of participation (L. L vy-Bruhl) – the identification of the mental, emotional, and physical properties of a person and nature. In Pasternak’s poem, the suffering and rushing "I" of the deceased lyrical hero becomes the wind. In this study, the word-symbol "wind" is studied in the semantic and semiotic aspect as a sign. Its signifier is the lexeme wind meaning 'perceptual idea of an air flow'; signified – the symbolic meaning of 'spirit, soul, immortality', due to the etymological meaning of the word and pagan mythology. The results reveal that the symbol "wind" is the carrier of the duality of mythological worlds, and it programs the fictional world of the poem: on the one hand, these are the actual world of the lyrical heroine, the house, and the wind, which swings pine trees; on the other hand – the imaginary world of the spirit of the dead lyrical hero. The lexical resources of the poetic text translate this opposition in the ratio of the words I and wind, personal pronouns I and you, as well as the words ended and alive. At the grammatical level, the duality is expressed by the contrast of the verbal forms of the past and present time, as well as by the passage from the indirect thought (the lyrical hero’s mental monologue) to the 3rd person narrative about the wind and the pine trees and by the return of the poem to the lyrical hero’s indirect thought at the end. This is how Pasternak implements one of the main ideas of his novel "Doctor Zhivago" – the idea of immortality, which is confirmed in the article by referring to the novel’s macro context and biographical materials.

scholarly journals Chrystofania nad Jeziorem Tyberiadzkim (J 21, 1-14). Problemy interpretacyjne i znaczenie

2007 ◽  
Vol 60 (3) ◽  
pp. 185
Author(s):  
Ryszard Wróbel
Keyword(s):  
Old Testament ◽  
Large Degree ◽  
Symbolic Meaning ◽  
Literary Study ◽  
The Past ◽  
Paschal Mystery ◽  
John's Gospel ◽  
The One ◽  
Two Stages ◽  
Parallel Texts

Among many New Testament texts concerning the paschal events the appearances of the Risen Christ are mentioned. They fit right in between the Old Testament theophanies and Christ’s second coming, as in a way they crown the past, earthly being of Jesus of Nazareth and anticipate His coming again in glory.The author of this article – as suggested by the title – is interested in the meeting of the Risen Christ with seven disciples on Lake Tiberias shore described in Jn 21: 1-14. He neither intends to present an exhaustive exegesis, nor to carry out a critical, literary study of the quoted chapter. He passes over the question of the text’s authorship and origin as well.Instead he indicates the problems one sees while reading the pericope, presents the possible ways to solve them and discovers the meaning of the text.The issue of the article is discussed at two stages: first the reader gets aquainted with the structure of christophany’s description, next the symbolic meaning of the text is presented on the basis of some parallel texts and existing traditions.Many issues related to this particular text remain more or less probable assumptions. Opinions of different exegesists and theologians are to a large degree based on their attitude to the whole of paschal events. It is therefore impossible – according to the author – to reach an unquestionable solution. However, there is no doubt that the appearances of Jesus became crucial in leading the apostles to true faith in the reality of resurrection. They also became the object of testimonies of those whose preaching was fundamental for the faith of the whole Church. The first christophany – as the one from Lake Tiberias can be considered the first – is of great significance here.The author hopes that the present article may be a good example of various difficulties that can be found by everyone who tries to fathom the paschal mystery of Jesus Christ, which the christophany from the last chapter of John’s gospel is an inseparable part of.

“There is no such thing as pure fiction”: Impossible worlds and the principle of minimal departure reconsidered

2011 ◽  
Vol 40 (2) ◽  
Author(s):  
Kai Mikkonen
Keyword(s):  
Narrative Analysis ◽  
Actual World ◽  
David Lewis ◽  
Impossible Worlds ◽  
The Other ◽  
Strong Sense ◽  
Fictional World ◽  
The World ◽  
The One ◽  
Literary Devices

AbstractAs has been argued in various theories of fiction, there can be no such thing as a totally fictional world. This paper seeks to examine the principle of minimal departure, defined by David Lewis and Marie-Laure Ryan, as an explanation for the impossibility of total fiction that would undermine all assumptions based on our actual world. The principle says that readers reconstrue the fictional world as being the closest possible to the reality we know, unless otherwise indicated.By drawing examples from the ontologically fluid worlds in Jasper Fforde's Thursday Next series, I suggest new areas in narrative analysis where the principle could be applied and point out some limitations in earlier definitions of this notion. On the one hand, we can examine those narrative and literary devices that directly play upon the principle of mimimal departure and allow fiction to enlarge the scope of the world that must be explained. On the other hand, I argue that questions of modality in fiction may be relatively immune to this principle. I thus introduce the rule of suspension of modal claims, indicating the need to refrain from making assumptions, in any strong sense, about what may be possible, necessary, or contingent in a fictional world. The principle of suspension of modal claims emphasizes the way fiction may encourage epistemological and ontological doubt rather than mimetic or antimimetic expectations (i.e. principles of minimal and maximal departure), compelling our judgement of the possibility and reality of fiction to hesitate, to linger over a range of possibilities.

Al-Rasm al-ʿUthmānī: Towards Correct Pronunciation and the Preclusion of Ambiguity

2011 ◽  
Vol 13 (2) ◽  
pp. 201-171
Author(s):  
Nāṣir Al-Dīn Abū Khaḍīr
Keyword(s):  
Specific Pattern ◽  
Writing Style ◽  
The Third ◽  
The Past ◽  
Different Ages ◽  
Correct Pronunciation ◽  
The One ◽  
The Mind

The ʿUthmānic way of writing (al-rasm al-ʿUthmānī) is a science that specialises in the writing of Qur'anic words in accordance with a specific ‘pattern’. It follows the writing style of the Companions at the time of the third caliph, ʿUthmān b. ʿAffān, and was attributed to ʿUthmān on the basis that he was the one who ordered the collection and copying of the Qur'an into the actual muṣḥaf. This article aims to expound on the two fundamental functions of al-rasm al-ʿUthmānī: that of paying regard to the ‘correct’ pronunciation of the words in the muṣḥaf, and the pursuit of the preclusion of ambiguity which may arise in the mind of the reader and his auditor. There is a further practical aim for this study: to show the connection between modern orthography and the ʿUthmānic rasm in order that we, nowadays, are thereby able to overcome the problems faced by calligraphers and writers of the past in their different ages and cultures.

TARP DVIEJŲ KOLONŲ: XVIII A. PABAIGOS – XIX A. PRADŽIOS VILNIAUS MASONŲ KASDIENYBĖ SIMBOLIKOJE

2018 ◽  
pp. 144-163
Author(s):  
Daiva Milinkevičiūtė
Keyword(s):  
Daily Life ◽  
The Other ◽  
Daily Routine ◽  
The Past ◽  
Secular World ◽  
National Characteristics ◽  
Conservative Christian ◽  
The Subject ◽  
The One ◽  
Craft Guilds

The Age of Enlightenment is defined as the period when the universal ideas of progress, deism, humanism, naturalism and others were materialized and became a golden age for freemasons. It is wrong to assume that old and conservative Christian ideas were rejected. Conversely, freemasons put them into new general shapes and expressed them with the help of symbols in their daily routine. Symbols of freemasons had close ties with the past and gave them, on the one hand, a visible instrument, such as rituals and ideas to sense the transcendental, and on the other, intense gnostic aspirations. Freemasons put in a great amount of effort to improve themselves and to create their identity with the help of myths and symbols. It traces its origins to the biblical builders of King Solomon’s Temple, the posterity of the Templar Knights, and associations of the medieval craft guilds, which were also symbolical and became their link not only to each other but also to the secular world. In this work we analysed codified masonic symbols used in their rituals. The subject of our research is the universal Masonic idea and its aspects through the symbols in the daily life of the freemasons in Vilnius. Thanks to freemasons’ signets, we could find continuity, reception, and transformation of universal masonic ideas in the Lithuanian freemasonry and national characteristics of lodges. Taking everything into account, our article shows how the universal idea of freemasonry spread among Lithuanian freemasonry, and which forms and meanings it incorporated in its symbols. The objective of this research is to find a universal Masonic idea throughout their visual and oral symbols and see its impact on the daily life of the masons in Vilnius. Keywords: Freemasonry, Bible, lodge, symbols, rituals, freemasons’ signets.

The Invention of Papal History

2019 ◽  
Author(s):  
Stefan Bauer
Keyword(s):  
Catholic Reformation ◽  
History Writing ◽  
Historical Texts ◽  
The Past ◽  
History Of ◽  
Cultural Standards ◽  
Commissioned Works ◽  
The One ◽  
Late Renaissance ◽  
The Church

How was the history of post-classical Rome and of the Church written in the Catholic Reformation? Historical texts composed in Rome at this time have been considered secondary to the city’s significance for the history of art. The Invention of Papal History corrects this distorting emphasis and shows how history-writing became part of a comprehensive formation of the image and self-perception of the papacy. By presenting and fully contextualizing the path-breaking works of the Augustinian historian Onofrio Panvinio (1530–68), this book shows what type of historical research was possible in the late Renaissance and the Catholic Reformation. Historiography in this period by no means consisted entirely of commissioned works written for patrons; rather, a creative interplay existed between, on the one hand, the endeavours of authors to explore the past and, on the other hand, the constraints of patronage and ideology placed on them. This book sheds new light on the changing priorities, mentalities, and cultural standards that flourished in the transition from the Renaissance to the Catholic Reformation.

“Ambiguist” Statesmanship

Worldview ◽  
1960 ◽  
Vol 3 (9) ◽  
pp. 7-8
Author(s):  
Will Herberg
Keyword(s):  
Foreign Policy ◽  
Fixed Points ◽  
Natural Law ◽  
The Other ◽  
Moral Decision ◽  
Actual Situation ◽  
The Past ◽  
Mixed Feelings ◽  
Rational Mind ◽  
The One

John Courtney Murray's writing cannot fail to be profound and instructive, and I have profited greatly from it in the course of the past decade. But I must confess that his article, "Morality and Foreign Policy" (Worldview, May), leaves me in a strange confusion of mixed feelings. On the one hand, I can sympathize with what I might call the historical intention of the natural law philosophy he espouses, which I take to be the effort to establish enduring structures of meaning and value to serve as fixed points of moral decision in the complexities of the actual situation. On the other hand, I am rather put off by the calm assurance he exhibits when he deals with these matters, as though everything were at bottom unequivocally rational and unequivocally accessible to the rational mind. And I am really distressed at what seems to 3ie to be his woefully inadequate appreciation of the position of the "ambiguists," among whom I cannot deny I count myself.

scholarly journals 165 A Review of The Current Literature on LMWH Administered at Different Times in Relation to MOS (Major Orthopaedic Surgery): Assessment of The Safety and Efficacy of The Different Proposed Strategies

2021 ◽  
Vol 108 (Supplement_2) ◽  
Author(s):  
G Placella ◽  
V Pace ◽  
P Antinolfi ◽  
V Salini
Keyword(s):  
Meta Analysis ◽  
Convincing Evidence ◽  
Just In Time ◽  
Medical Complications ◽  
Randomized Controlled ◽  
The Past ◽  
Cochrane Database ◽  
Major Orthopedic Surgery ◽  
Major Orthopaedic Surgery ◽  
The One

Abstract Nowadays venous VTE represents an important perioperative and postoperative complication in patients undergoing elective Major Orthopedic Surgery (MOS). There are significant discrepancies between clinical practice, international recommendations, and published guidelines. Although thromboembolic events may be less common these days than in the past, they can still lead to serious medical complications. Therefore, most patients undergoing MOS procedures are provided with one of the thromboprophylactic treatments. The optimum timing of LMWH administrations remains debated. Customized structured electronic searches in PubMed and Cochrane database. Meta-Analysis, Randomized Controlled Trials, Systematic Reviews on different strategies of the use of LMWH for MOS. Studies on prophylactic regimens showed that subcutaneous LMWH plays a key role in the management of thromboprophylaxis in MOS. However, some controversies still stand. Among those most relevant, it remains unclear whether to start thromboprophylaxis before or after MOS to better balance the risks of clotting and bleeding. With regards to different times of LMWH administration, there is no convincing evidence that starting prophylaxis 12 hours preoperatively is associated with lower risks of VTE compared to prophylaxis started 12 to 24 hours postoperatively. Furthermore, it seems that the most safe and efficient LMWH regimen is the one called “Just-in-time” (LMWH started 6 hours post-op).

Benson and Miller in Perspective

1979 ◽  
Vol 3 (3-4) ◽  
pp. 242-244 ◽  
Author(s):  
Bruce Kuklick
Keyword(s):  
Social Sciences ◽  
Social Policy ◽  
Applied Science ◽  
The Other ◽  
Social Knowledge ◽  
The Past ◽  
The Social ◽  
The World ◽  
The One ◽  
Stock Of Knowledge

Despite differences in coloration Miller and Benson are birds of a feather. Although he is no Pollyanna, Miller believes that there has been a modest and decent series of advances in the social sciences and that the most conscientious, diligent, and intelligent researchers will continue to add to this stock of knowledge. Benson is much more pessimistic about the achievements of yesterday and today but, in turn, offers us the hope of a far brighter tomorrow. Miller explains Benson’s hyperbolic views about the past and future by distinguishing between pure and applied science and by pointing out Benson’s naivete about politics: the itch to understand the world is different from the one to make it better; and, Miller says, because Benson sees that we have not made things better, he should not assume we do not know more about them; Benson ought to realize, Miller adds, that the way politicians translate basic social knowledge into social policy need not bring about rational or desirable results. On the other side, Benson sees more clearly than Miller that the development of science has always been intimately intertwined with the control of the environment and the amelioration of the human estate.

Accuracy and Usefulness of Psychrometer and Pressure Chamber for Evaluating Water Potentials of Pinus radiata Needles

1982 ◽  
Vol 9 (5) ◽  
pp. 499 ◽  
Author(s):  
BD Millar
Keyword(s):  
Water Potential ◽  
Pinus Radiata ◽  
Xylem Sap ◽  
Pressure Chamber ◽  
Pressure Potential ◽  
Pine Trees ◽  
Average Water ◽  
Potential Gradients ◽  
Fundamental Uncertainty ◽  
The One

Pressure chamber evaluations of xylem sap pressure potential (P) and thermocouple psychrometric evaluations of average water potential (Ψl) in needles from both transpiring and non-transpiring pine trees (Pinus radiata D. Don) were compared in order to determine the relative accuracy and usefulness of these methods for assessing Ψl. Markedly different but linear P v. Ψl relationships were obtained for pine needles of different age and also for the case where resin exudation masked the xylem and led to a 'resin error'. Evidence suggests that these differences are mainly due to injection and resin errors in pressure chamber determinations totalling as much as 1 MPa (a 10 bar). The psychrometric method appears to be the much more accurate. Radial water potential gradients across leaves did not result in differences between evaluations of P and Ψl, at least in P. radiata. The need for multiple 'calibrations' of the pressure chamber and the fundamental uncertainty about the constancy of such calibrations on the one hand and the slowness of the excised-needle psychrometer on the other can restrict the usefulness of these methods.

The Origins of Domestic Sheep and Goats: a Reconsideration in the Light of the Fossil Evidence

1969 ◽  
Vol 34 ◽  
pp. 368-384 ◽  
Author(s):  
Sebastian Payne
Keyword(s):  
Direct Evidence ◽  
Present Situation ◽  
Wild Relatives ◽  
The Other ◽  
Domestic Sheep ◽  
Sheep And Goats ◽  
Animal Domestication ◽  
The Past ◽  
The One ◽  
And Control

In recent discussions of the origins and process of animal domestication (Reed, 1961, Zeuner, 1963), both authors rely on two kinds of evidence: on the one hand, the present distributions and characteristics of the different breeds of whatever animal is being discussed, together with its feral and wild relatives, and, on the other hand, the past record, given by literary and pictorial sources and the bones from archaeological and geological sites. Increased recognition of the limitations of the past record, whether in the accuracy of the information it appears to give (as in the case of pictorial sources), or in the certainty of the deductions we are at present capable of drawing from it (this applies especially to the osteological record), has led these authors to argue mainly from the present situation, using the past record to confirm or amplify the existing picture.Arguing from the present, many hypotheses about the origins and process of domestication are available. The only test we have, when attempting to choose between these, lies in the direct evidence of the past record. The past record, it is freely admitted, is very fragmentary: the information provided by the present situation is more exact, ranges over a much wider field, and is more open to test and control. Nevertheless, the past record, however imperfect it is, is the only direct evidence we have about the process of domestication.

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