scholarly journals Nomad Iconography on Tombstones from Luristan, Iran

1996 ◽  
Vol 16 ◽  
pp. 219-228
Author(s):  
Inge Mortensen
Keyword(s):  
Social Background ◽  
Cultural Inheritance ◽  
Correct Interpretation ◽  
Zagros Mountains ◽  
Structural Pattern ◽  
Western Iran ◽  
Abrupt Discontinuation ◽  
History Of

In Luristan in western Iran the nomad cemeteries are scattered apparently at random across the landscape. The history of these nomads is not very well known, and until a few years ago they were themselves largely illiterate. They have lived in areas which comprise some of the very isolated mountain valleys and plains in the central Zagros mountains, and untilrecently their rhythm of life was to a great extent determined by the changing seasons. In the interpretation of the images on Luristani tombstones, it may never be possible ,with certainty, to arrive at the correct interpretation of a motif. The signs and symbols on the tombstones are comparable to a code  whereby messages are converted from one form of representation to another, which means that they have to be encoded in a form that the communicants can easily interpret. In a community sharing the same religion, cultural inheritance and social background, and living at a given time in particular area, this should present no problem. But if one or more of these elements are altered, the whole structural pattern and symbolic scheme of the community will be affected: as, for example, is clearly demonstrated by the forcible settlement of nomads in Luristan which has caused an abrupt  discontinuation in the erection of pictorial tombstones. The more drastic the change, the quicker the transition of symbolic values into fossilized and sometimes incomprehensible fragments of a tradition.

The Social Origins and Provenance of the English Bishops during the Reign of Edward II

1959 ◽  
Vol 9 ◽  
pp. 51-79
Author(s):  
K. Edwards
Keyword(s):  
Middle Ages ◽  
Social Background ◽  
Early Career ◽  
The Political ◽  
Social Origins ◽  
Political Activities ◽  
Edward Ii ◽  
The Social ◽  
Complete Study ◽  
History Of

During the last twenty or twenty-five years medieval historians have been much interested in the composition of the English episcopate. A number of studies of it have been published on periods ranging from the eleventh to the fifteenth and early sixteenth centuries. A further paper might well seem superfluous. My reason for offering one is that most previous writers have concentrated on analysing the professional circles from which the bishops were drawn, and suggesting the influences which their early careers as royal clerks, university masters and students, secular or regular clergy, may have had on their later work as bishops. They have shown comparatively little interest in their social background and provenance, except for those bishops who belonged to magnate families. Some years ago, when working on the political activities of Edward II's bishops, it seemed to me that social origins, family connexions and provenance might in a number of cases have had at least as much influence on a bishop's attitude to politics as his early career. I there fore collected information about the origins and provenance of these bishops. I now think that a rather more careful and complete study of this subject might throw further light not only on the political history of the reign, but on other problems connected with the character and work of the English episcopate. There is a general impression that in England in the later middle ages the bishops' ties with their dioceses were becoming less close, and that they were normally spending less time in diocesan work than their predecessors in the thirteenth century.

Scriptural Battlefields: The Old Testament, Legal Culture, and the Polemics of the Spanish New World Empire, 1492–1821

2019 ◽  
Author(s):  
Jorge Cañizares-Esguerra ◽  
Adrian Masters
Keyword(s):  
Old Testament ◽  
Social Order ◽  
New World ◽  
Legal Culture ◽  
Spanish Empire ◽  
Correct Interpretation ◽  
Group Status ◽  
History Of ◽  
New Social Order

Scholars have barely begun to explore the role of the Old Testament in the history of the Spanish New World. And yet this text was central for the Empire’s legal thought, playing a role in its legislation, adjudication, and understandings of group status. Institutions like the Council of the Indies, the Inquisition, and the monarchy itself invited countless parallels to ancient Hebrew justice. Scripture influenced how subjects understood and valued imperial space as well as theories about Paradise or King Solomon’s mines of Ophir. Scripture shaped debates about the nature of the New World past, the legitimacy of the conquest, and the questions of mining, taxation, and other major issues. In the world of privilege and status, conquerors and pessimists could depict the New World and its peoples as the antithesis of Israel and the Israelites, while activists, patriots, and women flipped the script with aplomb. In the readings of Indians, American-born Spaniards, nuns, and others, the correct interpretation of the Old Testament justified a new social order where these groups’ supposed demerits were in reality their virtues. Indeed, vassals and royal officials’ interpretations of the Old Testament are as diverse as the Spanish Empire itself. Scripture even outlasted the Empire. As republicans defeated royalists in the nineteenth century, divergent readings of the book, variously supporting the Israelite monarchy or the Hebrew republic, had their day on the battlefield itself.

Aristotle's Approach to Poetry

1981 ◽  
Vol 28 (1) ◽  
pp. 23-39
Author(s):  
B. R. Rees
Keyword(s):  
Eighteenth Century ◽  
Major Part ◽  
Structural Pattern ◽  
Classical Text ◽  
Samson Agonistes ◽  
Tom Jones ◽  
Artistic Representation ◽  
History Of ◽  
Western European ◽  
First Time

These are the opening words of Aristotle's Poetics, generally recognized as the most influential work in the history of Western European drama and poetic theory since the Renaissance. The initial statement of the scope of the inquiry is a formidable one; but a reader coming to it for the first time might well be forgiven for concluding that it promises far more than it achieves. Is it possible, he might ask, that all this is contained in a slim volume occupying no more than 47 pages in the Oxford Classical Text and 45 in the Penguin translation? Reading further, he might become even more disillusioned: what he discovers is that, after a very brief and perfunctory introduction on poetry as a form of mimesis or artistic representation, Aristotle limits himself to a discussion of tragedy, a cursory treatment of epic, and a few passing references to comedy, and that, even in the case of tragedy, by far the major part of the argument is devoted to an examination of plot. Can this really be the work which excited scholars in the Renaissance, inspired Milton to write Samson Agonistes, an Aristotelian drama if there ever was one, provided the structural pattern and dramatic conventions for the plays of Racine and Corneille, gave Fielding the principles on which he based his Tom Jones, influenced Goethe and Lessing and, through Lessing, Coleridge, and has won the attention and admiration of critics writing in English from James Harris at the end of the eighteenth century to Richard MacKeon in the second half of the twentieth? And, if so, why?

The Social Background of Political Liberty in the Early Italian Renaissance

1960 ◽  
Vol 2 (4) ◽  
pp. 440-451
Author(s):  
Hans Baron
Keyword(s):  
Social Background ◽  
Italian Renaissance ◽  
13Th Century ◽  
The Public ◽  
Economic Class ◽  
The Social ◽  
History Of ◽  
Italian City ◽  
City States ◽  
Revolutionary Period

An attempt at a synopsis of Mr. Becker's and Mr. Hicks' findings requires an enlargement of focus. They have much in common in their approaches: both are sympathetic to reactions in Italian scholarship against a school which had conceived the history of the Italian city-states chiefly in terms of social clashes caused by antagonistic economic class interests. About 1900 that had been the perspective shared by most students. During the late 13th century (it was then argued), the half-chivalric magnati, owners of landed property, were replaced by the capitalistic merchants and industrialists of the arti maggiori; these, in turn, by the middle of the 14th century were followed by the artisans of the arti minori who, for a short revolutionary period in 1378, opened the door for the laborers of the great textile industries, the Ciompi. After class struggle had thus sapped the public spirit, Florence and other cities were ripe for the heavy, but pacifying hand of despotism.

scholarly journals The Question About the Interpretation of the Verse of John 14, 28: «My Father is more than Me» - and his Permission in the Greek Patristic Tradition

2021 ◽  
pp. 90-108
Author(s):  
Владимир Сергеевич Коробов
Keyword(s):  
Human Nature ◽  
Gospel Of John ◽  
Correct Interpretation ◽  
History Of Interpretation ◽  
History Of ◽  
Two Sides ◽  
The Church ◽  
Historical Periods

В статье рассматривается история толкования отрывка из Евангелия от Иоанна: « Отец Мой более Меня » (Ин. 14, 28). Тема, которой посвящена статья, является частью исследования богословской проблематики Константинопольских Соборов 1166 и 1170 гг. Церковная деятельность византийского императора Мануила I Комнина была противоречивой и не исключала вмешательства латинских богословов. Цель настоящей статьи - показать святоотеческое понимание спорного места для правильной интерпретации решений Константинопольских Соборов 1166 и 1170 гг. и их оценки с православной позиции. Структура статьи имеет традиционную рубрикацию, соотносительную историческим периодам: доникейский, арианские споры IV в., христологические споры V-VII вв., поздневизантийская традиция. Для богословского анализа Ин. 14, 28 мы обращаемся к диахронно-синхронному методу, который заключается в изучении толкований стиха на разных исторических этапах. Метод опирается на анализ фрагментов, полученных при поиске в базе данных греческих текстов (TLG). Наиболее употребительными толкованиями стиха «Отец Мой более Меня» (Ин. 14, 28) являлись триадологическое и христологическое. Первое означало, что Отец больше Сына, как Виновник Его бытия. Второе объяснялось в контексте Домостроительства и включало две стороны, дополняющие друг друга: Спаситель имеет в виду Свою человеческую природу и в то же время подразумевает добровольное уничижение и умаление Своего божества (кеносис). The article examines the history of interpretation of the passage from the Gospel of John: «My Father is greater than Me» (John 14, 28). The topic of the article is part of a study of the theological problems of the Councils of Constantinople in 1166 and 1170. The Church activities of the Byzantine emperor Manuel I Comnenus were contradictory and did not exclude the intervention of latin theologians. The purpose of this article is to show the patristic understanding of the controversial place for the correct interpretation of the decisions of the Councils of Constantinople in 1166 and 1170. and their assessments from an Orthodox perspective. The structure of the article has a traditional rubrication, correlating to historical periods: ante-Nicene, Arian disputes of the 4th century, Christological disputes of the 5-7 centuries, late Byzantine tradition. For theological analysis, Jn. 14, 28 we turn to the diachronous-synchronous method, which consists in studying the interpretations of the verse at different historical stages. The method is based on the analysis of fragments obtained by searching the database of Greek texts (The Thesaurus Linguae Graecae®). The most common interpretations of the verse «My Father is greater than Me» (John 14, 28) were triadological and Christological. The first meant that the Father is greater than the Son, as the Author of His existence. The second was explained in the context of the Economy and included two sides complementary to each other: The Savior means His human nature and at the same time implies the voluntary humiliation and belittling of His deity (kenosis).

scholarly journals Some aspects of the life history of Cobitis avicennae (Actinopterygii: Cypriniformes: Cobitidae) from Western Iran

2016 ◽  
Vol 4 (6) ◽  
pp. 435-439
Author(s):  
Hadi Jamali ◽  
◽  
Rahman Patimar ◽  
Vahid Daraei ◽  
Nafiseh Paricheh ◽  
...  
Keyword(s):  
Life History ◽  
Western Iran ◽  
History Of

scholarly journals Late Permian to Holocene Paleofacies Evolution of the Arabian Plate and its Hydrocarbon Occurrences

GeoArabia ◽  
2001 ◽  
Vol 6 (3) ◽  
pp. 445-504 ◽  
Author(s):  
A.Ziegler Martin
Keyword(s):  
Sediment Supply ◽  
Arabian Plate ◽  
Late Permian ◽  
Time Intervals ◽  
Structural Pattern ◽  
Depositional History ◽  
Petroleum Systems ◽  
Structural Deformations ◽  
History Of ◽  
The Relationship

ABSTRACT A series of 19 paleofacies maps have been generated for given time intervals between the Late Permian and Holocene to reconstruct the depositional history of the Arabian Plate. The succession of changing lithological sequences is controlled by the interplay of eustacy and sediment supply with regional and local tectonic influences. The Mesozoic paleofacies history of the Plate is, in its central and eastern portion east of Riyadh, strongly influenced by an older N-trending, horst and graben system that reflects the grain of the Precambrian Amar Collision and successively younger structural deformations. The late Paleozoic Hercynian orogenic event caused block faulting and relative uplift and resulted in a marked paleorelief. This jointed structural pattern dominated the entire Mesozoic and, to some extent, the Cenozoic facies distribution. The relationship between producing fields and the paleofacies maps illustrates the various petroleum systems of particular times and regions.

Sign in / Sign up

Export Citation Format

Share Document