scholarly journals Abitare, abitazione

ARCHALP ◽  
2021 ◽  
Author(s):  
Davide Fusari

The verb “to dwell” has seen its meaning gradually expanded beyond the field of housing to cover wider ranges. In its various extensions, the debate on housing today has been mainly developed within the urban environment, while in the mountain (and alpine) context there seems to be a greater interest in matters of expressive language. The echoes of the close coherence between building, living and housing that characterised the Alps of the past are now far away. This contribution investigates how, in light of a point of view on dwelling between housing and territory, architecture can help to develop a project for the home that represents the new vitality that is affecting the Alps and its society. Ethics of the job, meaning of building, response to social questions, relational value of the architectural form and of the “in-between” space are some themes that are introduced as possible tools for a practice on the subject.

2020 ◽  
Vol 9 (2) ◽  
pp. 130-139
Author(s):  
Saraswati Saraswati ◽  
Elsafira Maghfiroti Resyanta

The background of this study is to examine the profile of child terrorist and the motivation behind the crime of terrorism in children by using child development theory and sosial ecology theory. This research is a qualitative study using a phenomenology approach. The phenomenology approach aims to describe the meaning of the life experience of a terrorist child so that the level of belief or paradigm of the terrorist child changes, so to learn and understand it must be based on the point of view of a terrorist child as a subject who directly experiences the incident. The subject of this research is a child who commits a terrorist crime. Data collection techniques by conducting deep interviews, observation and documentation study. This research was conducted at the Juvenile Penitentiary Class I Tangerang (LPKA). The results of this study indicate that the profile picture of a child terrorist can be assessed based on the child's speaking style, behavior, motivation, beliefs, and experiences in the past. The main factor for a child committing a terrorist crime comes from the lack of figures and supervision from parents in their teens so that children look for other figures to be used as examples.


Radiocarbon ◽  
2017 ◽  
Vol 59 (6) ◽  
pp. 1657-1675 ◽  
Author(s):  
Sophie Hueglin

AbstractEarly Medieval stone building began earlier and was more widespread than previously thought. This conclusion is the result of scientific dating that challenges traditional views of the “petrification” process in architecture north of the Alps after the Roman period. Radiocarbon (14C) dating is not precise enough to answer detailed questions connected to historical contexts, but recently there have been a number of surprising dates: “Roman” city walls have now Early Medieval phases or meter-high, obscure “dark earth” strata were subdivided and dated. Results not in line with clients’ expectations can be the subject of heated debates, or worse, tend to remain unpublished. To the archaeologist, who is trying to connect scientific dates with historical events, usually is not clear, that mortar dating is a methodology still being developed, while dating organic material like charcoal from mortar is a standard procedure. But even the latter has downfalls like the possible “old-wood-effect,” if such complications are not carefully considered and avoided during the sampling process. Drawing on examples from Switzerland, Germany, Austria, and France, recent challenging results will be discussed from an archaeologist’s point of view.


2017 ◽  
Vol 10 ◽  
pp. 15-38
Author(s):  
Jacek Kolbuszewski

Mountaineering, tourism and literature at the turn of the 20th century — links and relations.A preliminary outlineThe second half of the 19th and the early 20th century were marked by extremely significant changes in mountaineering, tourism and literature, changes which can be described metaphorically as the vanguard of 20th-century modernity. Of great importance to the development of both mountaineering and mountain tourism was the creation of associations bringing together tourists and mountaineers, mountain lovers. The associations focused mainly on promoting mountain tourism, making the mountains more accessible building paths, trails, hostels and trying to protect the mountains against the effects of human impact and other civilisational processes — economic, social and technological. The increasingly evident division into mountaineering exploring the mountains by climbing them and tourism, and the spread of this tourism in all mountain ranges in Europe made mountaineering aspecialised form of communing with the mountains, requiring special qualifications and equipment. At the same mountain tourism became amulti-layered phe­nomenon, as it encompassed, in addition to the “classic” tourism “with backpacks”, resort tourism involving walks, atype of tourism playing an important role in socialising and styles of behaviour, completely different from the models characteristic of tourism in the first half of the 19th century. This led to the emergence of characteristic styles of this tourism, which was becoming an important element of bourgeois popular culture, aprocess that immediately resonated in literature. In the second half of the 19th and the first decade of the 20th century the substantial growth in the number of tourists arriving in mountain villages led to their rapid civilisational and economic development. However, the concept of building mountain railways that were to bring people closer to the most precious asset of the mountains — their intact primeval nature — was asimple extension of the sedentary lifestyle. The development of mountaineering consisted in traversing increasingly difficult routes. This involved not just the ordinary climbing of peaks, but traversing mountain walls. In 1880 and 1881, Albert Frederick Mummery, climbing Grands Charmoz 3,455 m and Grépon 3,482 m, became the first man to traverse extremely difficult routes Grade 5 in the Welzenbach scale. In 1884 Walter Parry Haskett Smith decided to traverse agrade 3 difficult route on his own and two years later he climbed the twenty-metre Lapes Needle in the Lake District, England, which gave rise to competitive climbing, adiscipline distinct from mountaineering. Mountaineers also produced literary works Eugčne Rambert. The so-called “Alpine literature” “la littérature alpestre” encompassed, as its unique variety, par excellence Alpine literature providing an image of the mountains from the point of view of mountaineering and way of approaching mountaineering. Its leading exponents were Edward Whymper and Leslie Stephen; Albert Frederic Mummery 1855–1895 won considerable renown as the author of My climbs in the Alps and Caucasus 1895 as did Henry Russel-Killough 1834–1909 regarded as excellent writer and aman who made a great contribution to the exploration of the Pyrenees Souvenirs d’un Montagnard, 1908. On the other hand, the ideological motivation of Polish mountaineering echoed with the philosophy of Friedrich Nietzsche, Arthur Schopenhauer and Henri Bergson, introducing the subject of mountain climbing into highbrow literature.


1957 ◽  
Vol 77 (2) ◽  
pp. 220-229 ◽  
Author(s):  
A. Diamantopoulos

The humour of the passage in the Frogs (1419 ff.), in which the tragic poets reply with riddles on burning political issues, is explicable: research on the Eumenides shows that in this play Aeschylus projected political notions in much the way that he is presented by Aristophanes speaking in the Frogs: concentrating the attention of the spectator on the past of the Areopagus and on the circumstance of its foundation, he touches directly on the question which arose in 462–1 through the abolition of the political competence of this body, but he replies to it through a parable which is enigmatic for us. It is obviously such an expression as this that Aristophanes had in mind. It rests with philological and historical criticism to show whether in surviving tragedies other than Eumenides themes of an immediate public interest are put forward under the cover of myth, themes which, through ignorance of the date or of the exact conditions of the composition of the plays, have so far not been revealed. This essay examines from this point of view the Danaid tetralogy of Aeschylus.The subject of the Danaid tetralogy is taken from the story of Danaos and his daughters. For this, Aeschylus could draw on both a literary source, the Danais, and probably also on Argive traditions.Very little is known about the Danais. It did, however, include an account of the events which took place in Egypt between the houses of Danaos and Aigyptos, and it is likely, therefore, that it traced the course of this quarrel from the beginning.


Lituanistica ◽  
2018 ◽  
Vol 64 (2) ◽  
Author(s):  
Inga Stepukonienė

The lyrical poetry of Judita Vaičiūnaitė (Lithuania) and Vizma Belševica (Latvia), modern poetesses of the second half of the twentieth century, vividly reflects the realities of urban culture. However, the centre of their lyricism, the woman, is projected not only in the urban environment, but also in nature. The four mythological elements (water, air, earth, and fire) are given special powers and are highly important in both Belševica’s and Vaičiūnaitė’s work. Water in their lyrical poetry becomes an inexhaustible source of spiritual and stylistic variations. In the poetry of Vaičiūnaitė and Belševica, the sea is not a metaphor for harmony, but for anxiety, which contrasts with the representation of earth, sky, and clouds. These elements are often opposed to water paradigms like lakes, rivers, rain, snow or frost, which hide mysterious worlds. The representation of the sea is rather controversial: the overall image is shaped from a multitude of different impulses and impressions that arise from different situations of life. One of the most typical lyrical themes in Vaičiūnaitė’s and Belševica’s work is the past and remembrance of things, people, events, and phenomena. They reflect on the existence of prominent past personalities by representing their vivid images; the reader can feel the spiritual motion and projection of dynamic actions into the future. Meanwhile, memories related to the realm of water often project passiveness. The poetry of Vaičiūnaitė and Belševica reflects a strong symbolic link between the sea and the woman. The lyrical “I”, like the sea, is silent, deep, mysterious and, at the same time, turbulent. The sea also embodies the feeling of global insecurity. The seabed metaphorically represents the threshold between the safe and the dangerous states of a woman, separating the complex world of earth from the inscrutable water world, which may instantly transform the woman’s status. The sea also implies the seme of purity and purgation, the axis of morality and value as discussed by Bachelard. Purity is one of the main value-determining categories, inseparable from the self-awareness of the lyrical “I”, which stands in opposition to the other. In their experience of nature, they share the same motif of “motherly water”. It is not by chance that the poetry of Vaičiūnaitė and Belševica merges the elements of the sea world and reality – images of love appearing in the subconscious of the subject are directed to “the shelter creature, the nourishment creature symbolic of the mother”. This semantics of the sea brings together the poetry of the two Baltic poets.


2016 ◽  
Vol 8 (3) ◽  
pp. 681 ◽  
Author(s):  
Aleksandar Palavestra

Miloje M. Vasić, "the first academically educated archaeologist in Serbia", has a strange destiny in the Serbian archaeology. On the one hand, he has been elevated to the post of the "founding father" of the discipline, with almost semidivine status and iconic importance, while on the other hand, his works have been largely unread and neglected. This paradoxical split is the consequence of the fact that Vasić has been postulated as the universal benchmark of the archaeological practice in Serbia, regardless of his interpretation of the past on the grounds of the archaeological record – the essence of archaeology. Strangely, the life and work of Vasić have not been the subject of much writing, apart from several obituaries, two short appropriate texts (Srejović, Cermanović), and rare articles in catalogues and collections dedicated to the research of Vinča (Garašanin, Srejović, Tasić, Nikolić and Vuković). The critical analysis of his whole interpretive constellation, with "The Ionian colony Vinča" being its brightest star, was limited before the World War II to the rare attempts to rectify the chronology and identify the Neolithic of the Danube valley (Fewkes, Grbić, Holste). After the war, by the middle of the 20th century, the interpretation of Vasić has been put to severe criticism of his students (Garašanin, Milojčić, Benac), which led to the significant paradigm shift, the recognition of the importance of the Balkan Neolithic, and the establishment of the culture-historical approach in the Serbian archaeology. However, from this moment on, the reception of Vasić in the Serbian archaeology has taken a strange route: Vasić as a person gains in importance, but his works are neglected, though referred to, but almost in a cultic fashion, without reading or interpreting them. Rare is a paper on the Neolithic of the Central Balkans that does not call upon the name of Vasić and his four- volume "Vinča", in which Neolithic is not mentioned at all. This paradox becomes clearer if Vasić is regarded through the prism of the problematic, but not yet challenged and universally praised values in the Serbian archaeology: material, fieldwork and authority, as opposed to interpretation, which is regarded as ephemeral. From this point of view it becomes clear how the image of Vasić grows into the icon of the Serbian archaeology, while his work slides into the domain of the oral tradition, half-truths, and apocryphal anecdotes. Considering that the majority of the Serbian archaeological community shares the belief that there is an absolute archaeological method and "pure" archaeological material, both representing "the data not burdened by theory", the field journals of Vasić and his published works become the source of the "material", while his interpretation of the past is neglected. As long as these "data" are not considered in connection to the whole opus of Vasić, the research questions and strategies that directed his work, the Serbian archaeology will be inhabited by two separate images: one – forefather and founder, the researcher of the Neolithic Vinča, "the first real Serbian archaeologist", whose face gazes at us sternly from the bronze busts and enlarged photographs, and the other – vulnerable and insulted dreamer, convinced in his philhellene delusion. Only the integration of these two images will pay due homage to Miloje M. Vasić.


2019 ◽  
Vol 15 (4) ◽  
pp. 117-122
Author(s):  
Alexander Pylkin ◽  
Nina Sokolova

The Object of the Study. Identity of an informatized personThe Subject of the Study. Communicative identity in communicative environment based on principles of intertextuality.The Purpose of the Study is demonstrating the impossibility of communicative identity in the situation of totally informatized public being in accordance with the principles of intertextuality.The Main Provisions of the Article. Swift evolution and dissemination of the information technology have led to radical changes in human`s public being. The identity of a human being as a being who communicates with one`s own kind become questionable. Philosophical basis of information society can be found in the poststructuralism. Hiperawareness, fragmentation and reduced interaction can be pointed out as the most important parameters of informatized society. In that regard, an identity of informatized human being is considered from the point of view of the poststructuralistic conception of intertextuality. The last one serves as a kind of ideology of informatized society. The consciousness that since Rene Descartes had been the main identifier of a West European individual, became in the 20th century the linguistic consciousness. Semiotics has shown the subject is merely a fixed place in the sistem of language. In the sixties poststructuralists deleted that fixation. They demonstrated that a language is an open system, not a closed one. From the viewpoint of the poststructuralistic conception of intertextuality a human being is a merely mobile fragment of a constantly reproducting hypertext. While a text that represents itself in the system of telecommunications as objectified communicative environment marks individual`s alienation and clearly has fetish nature. The encounter of linguistic consciousness with a linguistic fact actually reveals the dialogic nature of meaning. The meaning of any textual object is defined as a function of interaction with the past, present and future text semantic blocks, the representative of which is consciousness interacting with this object. Communication act draws the subject into the process of dialogical formation, in which the semantic unity is dispersed. Under these conditions a message as the basis of communicaton and identity has become problematic. Even a creative act of forming a message is unable to overcome the gap between alienated atomized individual and autonomous information environment. Communication in information society tends to become barren message: «Look! I do exist!» with not an answer come back.


1868 ◽  
Vol 16 ◽  
pp. 73-125

Of all the animal secretions urine is undoubtedly one of the most important. Its varying properties, in health as well as in disease, the frequency with which it is emitted, and the consequent facility with which it may be submitted to examination, render it invaluable to the physiolo­gist and pathologist as a means of throwing light on the processes, either healthy or morbid, going on within the body. Its study has therefore engaged the attention of physicians since the earliest times, and of chemists from the period when chemical analysis was first employed in the exami­nation of natural objects. Notwithstanding the labour bestowed on the subject by many eminent men during the past sixty years, it is still, how­ever, far from being exhausted. There are, indeed, portions of the chemistry of urine concerning which our ignorance is .almost complete. It is one of these obscurer parts of the subject that I have endeavoured to clear up, and I hope to succeed in showing that I have added at least a few facts to the sum of our previous knowledge. Of all the properties of urine none is more obvious, even to the ordinary observer, than its colour. The variations in tint which it exhibits at different times are striking, even to the unpractised eye, and they some­ times serve as important indications to the physician. Nevertheless con­cerning the chemical nature of the substances to which its colour is due very little is known. Our ignorance on this subject may be ascribed to various causes. In the first place, some of these substances occur in the urine only occasionally, and in very minute quantities, so that the prepa­ration of a quantity sufficient for chemical examination becomes difficult and even impossible, especially when the urine containing them is not abundant. Secondly, it has been found that some of them are very easily decomposed, so much so that the mere heat required for the evaporation of the urine seems to be sufficient to effect a change in their properties and composition. It therefore becomes doubtful, after a long process has been gone through for the purpose of separating any colouring-matter from the other constituents of the urine (a process in which, perhaps, strong chemical reagents have been employed), whether the substance procured was originally contained as such in the urine, or is not rather a product resulting from the decomposition of some other substance or substances. Thirdly, several of the bodies colouring the urine possess very few charac­teristic properties. They are amorphous and syrup-like, and they retain water with so much pertinacity that on attempting to dry them they undergo decomposition. Neither their compounds nor their products of decomposition exhibit any distinguishing characteristics. They belong to a class on which, for want of a better, the name extractive matter has been conferred. With some chemists, to call a body an extractive matter is to place it among a class which is held to he unworthy of minute examina­tion. To others the name extractive matter is merely a convenient word for a mixture, sometimes occurring in nature, of certain definite, perhaps even crystallized substances, which, by appropriate means, may be resolved into its constituents, and thus be made to disappear entirely from the list of definite chemical bodies. As regards the extractive matter of urine, this view may to some extent be justified, when we recollect that from what was considered to be extractive matter sixty years ago, such well-character­ized substances as urea, hippuric acid, and creatine have been successively eliminated; and it is therefore natural to expect that by further research it will be found to contain others of the same nature. I believe this view to be erroneous; and I shall succeed, I hope, in showing that, after having removed from the extractive matter of unne everything which can assume a definite form, there remains a residuum which cannot be further resolved without decomposition. Still, any one holding this view is not likely to undertake the investigation of extractive matters as such, unless it be for the purpose of obtaining something which may be supposed to be contained in them. Lastly, the properties of these colouring and extractive matters, however important they may be to the physiologist and pathologist, pre­sent so little that is interesting to the chemist, that the latter would pro­bably not occupy himself with their examination unless for some particular purpose. For myself, I frankly confess that, had I not had a special object in view, this investigation would not have been undertaken. The information for the sake of which it was commenced having been obtained, I should then have abandoned all further inquiry, had I not found reason to suppose, in the course of my experiments, that a more extended investigation would lead to results interesting from a physiological point of view. My endeavours have, I think, been attended with some measure of success; and should physiologists, on becoming acquainted with the results, be of the same opinion, my labour will not have been quite in vain.


Author(s):  
Tatiana Viktorovna Kiling

This article examines G. R. Derzhavin “uncompiled” cycle of seasons that consists of the chapters “Winter”, “Spring”, “Summer” and “Autumn”. The author clarifies the existing in scientific literature grounds for receptive unification of these texts into an “uncompiled” cycle. Alongside the theme and genre affiliation, the point of view of a lyrical subject should be considered as the key features of cyclization. The article gradually analyzes the peculiarities of four seasons that gave the name to the receptive cycle, as well as determines the unconformity of their function to the canons established in Russian poetry of the XVIII century. The author determines the correlative internal links of the texts within the framework of the receptive cycle, based on the topics of dialogues and images of the addressees. In the process of communication, the autobiographic lyrical subject grasps his views upon the nature of poetic gift, and formulates the own axiological paradigms, consists in epicurean perception of reality, ability to enjoy only most essential goods (health and honesty, obedience to God’s will, acceptance of present times and life events of the past. The novelty of this research lies on the thesis that the trend of cyclization has not previously become the subject of special analysis on this particular material.


1955 ◽  
Vol 17 (1) ◽  
pp. 82-110
Author(s):  
Franz Schnabel

We are all aware that the teaching of history today has become a very problematical affair—due as much to the subject as to our times. For centuries and up to a few generations ago the situation was different. In former days the center of gravity of instruction was in ancient history; and this proved itself a magnificent medium for the education of youth. For the history of the Greek-Roman world is understandable to young people as no other area of history; and the ancient historians dispense with the details which preoccupy the moderns. Ancient history is constricted. It can be surveyed completely from its impenetrable dark beginnings to its definitive expiration. We look across the stage from the required distance. The extant source material is limited and of high intellectual content, not loaded up with state proceedings of kingdoms and principalities; the entire development culminates in the two high points—Athens and Rome—and unites them in magnificent harmony. As peers to their subject, the ancient historians have a taste for grand scenes, a taste for the wide contours of world history, for the simplicity and good proportions of form. They do not give too much criticism. They write as moralists and have their firm point of view. They present the universally human, the typical, man and his emotions, not mayhap the individual and his local surroundings; thus as depicted their people remain allied to us; everything can be surveyed and is even accessible to youth without further ado. Ancient history is less fertile than modern, but it is also less full of underbrush. Mighty strides have been made in historical studies since the last century; yet the newer kind is bought with sacrifices. The spirit of criticism has developed the finest methods. Every event of the past has become thoroughly complicated, burdened with controversies; in addition the results shift constantly. Nothing seems to be secure in history. And the spirit of individualization, without which a consideration of historical life can no longer exist, forces us to busy ourselves with the most diverse objects, so that the large outlines are obscured thereby and the integrity of events remains ambiguous.


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