KEARIFAN LOKAL MASYARAKAT DESA ADAT SADE DALAM MENGHADAPI COVID-19

Local wisdom of indigenous village communities can be interpreted as ideas, principles of life, behavior, rules or norms, taboos, and punishments derived from the experience of hereditary ancestors, one of which is to deal with life problems, namely disasters. COVID-19 is a disaster that causes difficult conditions to arise in society because it has an impact on all aspects of life. Therefore, people should fight against not only COVID-19 virus attack, but also food scarcity, and hunger. This study refers to the theory of local knowledge suggested by Geertz (1983) stating that local knowledge is born from experiences that have been passed in dealing with disasters and is knowledge owned by local communities and managed locally, in which there is a "cultural" system that aims to unite members within it. With the local wisdom that Sade Village has as a traditional village, the people have their way of dealing with COVID-19. Therefore, the purpose of this study is to identify the local wisdom of the Sade Village community in dealing with COVID-19. This research uses a descriptive qualitative method and the data is analyzed using triangulation. This study finds that local wisdom is used as a living strategy by optimally utilizing natural capital to deal with unexpected disasters. The tradition of togetherness, cooperation, and mutual assistance carried out by the people of Sade Village has made no one infected with the COVID-19 virus and can face food shortages, so this tradition needs to be followed by an example to deal with COVID-19. Another finding is the need to preserve agricultural work as a way of survival.

EKOLOGI BUDAYA DAN NILAI KEARIFAN LOKAL POHON SAGU DALAM DIMENSI MASYARAKAT SUKU TOLAKI

Sinapoy, S., Melamba, B., & Herman. (2021). Ekologi budaya dan nilai kearifan lokal pohon sagu dalam dimensi masyarakat suku Tolaki. ETNOREFLIKA: Jurnal Sosial Dan Budaya, 10(3), 323–342. https://doi.org/10.33772/etnoreflika.v10i3.1163 ABSTRACT Sago, as the identity of the indigenous people of the Tolaki tribe, besides having many values ​​and benefits also contains historical and philosophical values, so that the position of sago is very important to the life of the Tolaki ethnicity in Southeast Sulawesi. Philosophical values ​​contained in sago plants/trees are the values ​​of local wisdom related to its relationship with culture and the environment called cultural ecology. Local wisdom in cultural ecology for the indigenous people of the Tolaki tribe is always interconnected to the "kalosara" philosophy. Thus, the value of lakol sago wisdom in cultural ecology can be seen from the implementation of the "kalosara" philosophy itself. The survivability of the Tolaki people and their culture to date in the management and utilization of sago plants/trees is very likely due to this universal nature. Thus, the cultural ecology of the local community through its local wisdom regulates the pattern of community behavior. Community behavior patterns based on local wisdom tend to be more ecological than modern societies that do not use local wisdom in their lives. Local wisdom acts not only as a controller of individual human life, but it should also have thought of the survival of other humans in the area and also the sustainability of the surrounding natural environment as one of sustainable development goals.

PEMBANGUNAN PARIWISATA EQUATOR PARK DAN PERUBAHAN SOSIAL BUDAYA EKONOMI MASYARAKAT

Every development activity always leads to better things. If development is not achieved, it will impact the society negatively. Through each of existing social changes, the existing community is expected to work together in carrying out any existing development activities, one of which is in the tourism sector, namely the construction of the Equator Park. The research method used is descriptive qualitative method, and the techniques used in data collection are observation and interviews. The purpose of this study is to see and find out the changes that have occurred in economic and socio-cultural fields that have existed in the community, especially in Jeruju Besar Village since the existence of the Equator Park tourist destination. The results indicated the occurrence of socio-cultural and economic changes leading to positive things for the people in Jeruju Besar village since the existence of the Equator Park tourist destination, and the community is required to be more creative and innovative in creating Equator Park tourist attractions and utilizing technology in introducing the tourist attractions.

NILAI-NILAI SPIRITUAL PENCAK SILAT KEBATINAN BERBASIS KEARIFAN LOKAL DALAM MERUBAH SIFAT PREMANISME

This research is to find out the spiritual values ​​ existing in Pencak Silat (Martial Arts) as an effort to develop one's character, one of which is able to change the nature of thuggery. This study uses a qualitative design with a case study method, in which researchers conduct observations and interviews, and collect documentation at Padepokan Sapu Jagat Sukabumi. The data analysis process was carried out through the stages of collecting scientific article data sources, listening and interpreting the results of interviews, and comparing the interpretation results with previous research. Pencak Silat itself is a cultural heritage of the Indonesian nation having spiritual values, an attitude of piety to God Almighty, and a good social character. The spiritual values existing in PadepokanSapu Jagat are, among others, teaching to always ask God’s forgiving (istigfar), to read syahadat (creed), salawat, talqin sentences, to say the names of Allah, and tawasul. In addition, PadepkanSapu Jagat also teaches its members how to control themselves. The results of observations and interviews conducted by researchers show that the spiritual value existing in Sapu Jagat Padepokan is, among others, the ability to change the attitude of former criminals in Sukabumi, in fact this Sapu Jagat Padepokan is committed to providing goodness to the community environment.

SEJARAH DAN PROSESI TRADISI ADAT BALALA’ SUKU DAYAK KANAYATN

Balala' traditional ceremony is one of forbidden customs in the Kanayatn Dayak community. This study describes the Balala' indigenous traditions held by Dayak Kanayatn tribe in Pate Hamlet, Saham Village, Sengah Temila District, Landak Regency. The research method used is a descriptive qualitative one with an ethnographic approach, while the data collection techniques used are interviews and documentation. Data collection instruments are interview guides and documentation. Based on the research results, the ‘Balala' traditional procession consists of several stages: Mansorokng ceremony held on April 12, opening ceremony on May 28, and ‘Bungkas Lala’ ceremony on May 31. This rite is a form of ceremony to get rid of bad luck or bad things. Every citizen always obeys advices and prohibitions. This paper implies that the ‘Balala' customary tradition can be known widely, especially to the younger generation in order to be preserved as it represents the personal awareness of the community as indigenous peoples.

FENOMENA ADIKSI INTERNET DAN MEDIA SOSIAL PADA GENERASI XYZ

The phenomenon of internet and social media addiction has attracted the attention of many people. We have conducted a research to examine whether or not the phenomenon of addiction to the internet and social media is a scientific reality. Then, we follow up this research. About 2014 respondents have been surveyed. Pearson’s Product Moment and Cronbach's Alpha tests were conducted to find out whether or not all the questions on this survey questionnaire were valid and reliable. The Chi Square hypothesis test was put forward Helmert’s theory around 1960; Helmert was a German Mathematical Physicist who mainly studied the field of Geodesy, even though Ernst Abbe and Irenne Jules Bienayme had already discovered this Chi Square distribution. The results of the internet addiction survey showed that 74.68% of respondents were not addicted and the rest were addicted mildly, moderately and severely. For the social media addiction survey, 79.94% of respondents were not addicted and the rest were addicted. Variables affecting addiction are age, occupation, and education. Internet and social media addiction is mostly experienced by Generation Y and Z, while Generation X has less addiction. The results of the measurement of Internet and social media addiction include scientific reality and attention should be paid to it and steps should be taken in the context of prevention and recovery for those who are addicted. Prevention and recovery for those who are addicted can be done by involving three major components: family, community, and state.

SEREN TAUN SEBAGAI PONDASI PERTAHANAN TOLERANSI PADA MASYARAKAT CIGUGUR KUNINGAN

Tolerance is as one of basic capitals the Indonesians should have as an attempt of building peaceful and harmonious life between religious communities. This research was conducted based on an objective to find out how the people of Cigugur Kuningan can live adjacently and peacefully without either conflict or dispute amid plural community condition. Different religious backgrounds the people of Cigugur Kuningan are not something that can make them divided, but are defined as a driving force of progress and benefit for the people of Cigugur of Kuningan Regency, West Java. This research employed literature research/narrative research technique, in which data was collected based on the result of observation on previous studies related to tolerance in Cigugur people, concluding that Cigugur people, with different creed and religion backgrounds can live adjacently and peacefully. It was initiated with the presence of blood ties and Seren Taun tradition held by Cigugur people as a foundation of religious tolerance defense within them.

TINGKAT PENDAPATAN NELAYAN PENANGKAP IKAN KURISI SELAMA PANDEMI COVID-19 DI KAMPUNG PARA I KECAMATAN TATOARENG KABUPATEN KEPULAUAN SANGIHE

This study aims to analyze at the income level of fishermen in Para I Village during the Covid-19 pandemic, and look at the marketing flow and marketing margins of Threadfin bream in Para I village. This research can be input to the Government in improving the welfare of fishermen amid Covid-19 pandemic. This research was conducted in Para I Village, Tatoareng District, Sangihe Islands Regency in March – May 2021. The methods used in this study were qualitative and quantitative ones. Data collection was carried out through direct observation and interviews with local fishermen, while maintaining health protocols. The income of threadfin bream fisherman per week in Para I Village ranges from IDR 500,000 - IDR 3,000,000 depending on weather condition. The marketing of threadfin bream and other demersal fish belongs to an efficient one. During the pandemic, fishermen's income decreased slightly because they could not bring their catch to be sold to Tahuna city or Dagho Fishing Port. However, there are also traders who come directly to buy fish on Para Island. Income decreased to IDR 500,000 per week during the pandemic. However, this condition only lasted for 2-3 months, but then their income returned to the normal. The strategy taken by fishermen to deal with the income decline during the pandemic is to process their catch into salted fish that can be sold or stored as food reserves for their households. The government can help organize Financial Management Training and education about business opportunities in the fisheries sector.

KAJIAN SOSIO-TEOLOGIS TERHADAP MAKNA METAFORA DALAM NATONI PADA PENERIMAAN PENDETA DI GMIT

Natoni is one of the traditions, exactly a traditional speech, to Meto tribe. As a tradition, natoni is often used in ceremonial activities by the Meto tribe in Timor Island. As an expression closely related to the gods, natoni is considered very sacred to the Meto tribe. The ceremony used is, among others, a reception where natoni is the sense of respect and appreciation to others. This study was conducted to describe and to analyze the knowledge the congregation in Timor has about the meaning of metaphors in natoni of the reception of pastors at GMIT. A qualitative research method with a descriptive approach was used in this study and in-depth interview was used as technique of collecting data. The result shows that the congregation in Timor understands, interprets, and uses metaphors or descriptive language in the natoni of acceptance of the priests as respect and hope for the priests in which the metaphor is obtained from the lives of Meto tribe ancestors. In addition, the congregation’s understanding of the metaphor is currently based on the illustration of story in the Bible. Thus, the understanding is manifested into natoni verses with metaphors.

“BEING UNITED WE CLOSE, BEING APART WE DIE”: COMMON COMBAT AGAINST COVID-19 IN DENSEST VILLAGE

The spread of pneumonia cases caused by a new type of Coronavirus (Novel Coronavirus) SARS Cov-2 was established by WHO called Coronavirus Disease 2019 (COVID-19) on February 2020 and designated as a pandemic on March 11, 2020. However, an interesting phenomenon arises, despite the high number of COVID-19 spread in Jakarta. That is as of April 10, 2020, 50 out of 267 urban villages in Jakarta are declared free of COVID-19 (not infected with the virus) and one of them is the most populous village in Jakarta called the most densely populated urban village in Southeast Asia, namely Kalianyar in Tambora Sub District, West Jakarta.This study aims to find out how does Kalianyar combat the spread of COVID-19, recalling that considering the nature of the virus transmission, Kalianyar has high potential to be a vulnerable zone. The research was conducted through a qualitative analysis on a case study of Kalianyar aiming to examine the deep explanation and understanding of distinctive implementation and to obtain the lesson learned from the implementation of Fournier's idea seeing how the common process occurs. The common process occurring within social organization in Kalianyar shows that there are relational and reciprocal relationships resulting from each activity related to the three axes as suggested by Fournier.