scholarly journals La Real Academia de San Fernandoy la devolución de los bienes eclesiásticos tras la Guerra de Independencia

MDCCC 1800 ◽  
2020 ◽  
Author(s):  
Maria Moraleda Gomero ◽  
Jorge García Sánchez
Keyword(s):  
20Th Century ◽  
Religious Communities ◽  
The Real ◽  
French Government ◽  
Works Of Art ◽  
San Fernando ◽  
La Caridad ◽  
Real Academia

With this article we intend to show the policy adopted by the king Fernando VII regarding to the restitution of the artistic patrimony confiscated to the religious communities during the Independence War’s conflicting years, as well as the part played in this process by the Real Academia de San Fernando. When the project of founding the Museo Fernandino failed, the Academy, receiver of many of the paintings dispersed during the French Government, tried to increase his pictorial collection to the detriment of their legitimate proprietors, although laws promulgated from 1814 favoured the works of art were recovered by the religious establishments. In the case of the Hospital de la Caridad of Seville, the Academy kept paintings until the 20th century, based on the agreement of the clergymen with the French.

Un dizionario nato vecchio. Legittimazione e delegittimazione della Seconda Repubblica spagnola

2012 ◽  
pp. 81-91
Author(s):  
Tappi Andrea ◽  
Tébar Hurtado Javier
Keyword(s):  
20Th Century ◽  
The Real ◽  
The Past ◽  
Second Spanish Republic ◽  
Biographical Dictionary ◽  
Cultural Project ◽  
Real Academia

A dictionary born old. Legitimization and delegitimization of the Second Spanish Republic. The controversy following the recent publication of the Spanish Biographical Dictionary by the Real Academia de la Historia is here analysed. Many entries about the 20th century in Spain highlight the questionable aspects of a cultural project that derives from a public usage typical of the past concerning the legitimization and delegitimization of the Second Spanish Republic.

scholarly journals La arquitectura teatral a través de las pruebas de pensado en la Real Academia de Bellas Artes de San Fernando

1998 ◽  
Author(s):  
Juana María Balsalobre García
Keyword(s):  
Nineteenth Century ◽  
The Real ◽  
San Fernando ◽  
Real Academia

La importancia histórica de la Academia y su influencia, en cuanto al hecho arquitectónico, se halla en la labor de la Comisión de Arquitectura. Ésta junta desempeñó la línea motriz del pensamiento académico. En resumen, el cuerpo de esta investigación se basa en el estudio de tres proyectos de teatros censurados por dicha Comisión. El interés de los planos y de los manuscritos es significativo, porque por un lado proporcionan documentación inédita en la actualidad, sobre tres teatros proyectados en España, por el otro encierran el juicio de valor que motivaron en la Academia. En tal contexto cabe señalar la postura abierta de la Academia, pues no se trataba de defender una curva para la planta de la sala, sino más bien la derivada de resolver el conjunto arquitectónico adecuadamente a su función.Thanks to its Architect Commission the Real Academy of San Fernando was basic to the ulterior development of the academic thought. The main object of the investigation is based on the study of the three theatre projects censored by that Commission. The significance of the plans and manuscripts is important because they show documentation unknown nowadays about the theatres planned in Spain in the Nineteenth Century and because they contain the architectural ideas of the Academy. We must point out the advanced ideas of the Academy in this context because it tried to resolve the architectural group appropriately to its function.

Russian and Soviet historiography of the life and work of Anatoly Fedorovich Koni in the 20th century

2020 ◽  
Vol 2020 (11-1) ◽  
pp. 263-279
Author(s):  
Alexander Kodintsev ◽  
Danil Rybin
Keyword(s):  
20Th Century ◽  
Systematic Study ◽  
The Real ◽  
The Past ◽  
Soviet Historiography

The study analyzes historical researches on the life and work of the outstanding Russian lawyer A. F. Koni. It is noted that several directions in the study of the personality of this figure can be distinguished. It is concluded that systematic study of the legacy of Koni in the context of the era, taking into account the accumulated knowledge, coupled with archival materials will recreate the real face of the remarkable humanist figure of Russia in the past era.

Anti-Palamism in Hans-Georg Beck’s Earlier Works: The Russian Origins and Some Catholic Parallels. Part I

2020 ◽  
pp. 81-104
Author(s):  
Дмитрий Игоревич Макаров
Keyword(s):  
Cultural History ◽  
20Th Century ◽  
Scientific Activity ◽  
The Real ◽  
Ecclesiastical History ◽  
German Scholar

ХансГеорг Бек (1910-1999), крупнейший немецкий византинист ХХ в., прошёл путь от бенедиктинского монаха до мюнхенского профессора, создателя всеобъемлющей концепции истории Византии и византийской культуры. Вопросы истории Церкви и богословия занимали его с первых шагов научной деятельности. Будучи учеником крупнейшего историка схоластики Мартина Грабмана, Бек усвоил томистский взгляд на богословие и потому отрицал реальное различение в Боге сущности и энергий, раскрытое свт. Григорием Паламой. Но если в своей первой статье «Борьба за томистское понимание богословия в Византии» (1935) Бек критикует паламизм «извне», с позиций неосхоластики, то в своей светской диссертации о Феодоре Метохите (1952) - уже «изнутри», пытаясь доказать несовместимость паламизма с халкидонитским православием. Hans-Georg Beck (1910-1999), the most outstanding 20th-century German Byzantinist, has gone a long way from a Benedictine monk to professor in Munich, a creator of a comprehensive conception of Byzantine general and cultural history. The problems of ecclesiastical history and theology were in the center of his scientific activity from its first steps on. As a student of Martin Grabmann, a prominent historian of Western scholasticism, Beck appropriated the Thomist view of theology. That is why he denied the real distinction between essence and energies in God, which had been disclosed and analyzed by Gregory Palamas. If in his first 1935 article, The Struggle for the Thomist Concept of Theology in Byzantium, Beck criticized Palamism «from outside», i. e., from the neoscholastic viewpoint, it was later then, in his secular thesis of 1952, that the German scholar tried to censure the Palamite doctrine «from inside» by making the case of its incompatibility with the Chalcedonian Orthodoxy.

Spanish Lexicography and the Real Academia Espanola: A Sketch

Hispania ◽  
1974 ◽  
Vol 57 (4) ◽  
pp. 958 ◽  
Author(s):  
Edward Davis Terry
Keyword(s):  
The Real ◽  
Real Academia

scholarly journals El arquitecto Lorenzo de la Hidalga

2012 ◽  
Vol 24 (80) ◽  
pp. 101
Author(s):  
Elisa García Barragán
Keyword(s):  
San Fernando ◽  
San Carlos ◽  
Real Academia

Lorenzo de la Hidalga, nacido en Álava, en la región vascongada de España, después de titularse en Madrid, de arquitecto, en la Real Academia de Bellas Artes de San Fernando, continúa sus estudios en París, en el taller de Henri Labrouste, el arquitecto autor de la paradigmática biblioteca parisina de Santa Genoveva. Conoce a otros arquitectos como Eugène Viollet Le Duc y Edmond Blanc, y las teorías de Louis Durand y de Claude Nicolas Ledoux. Una estancia breve en la capital francesa le marca profundamente para el desarrollo de su profesión. En 1838, se traslada a México. Rápidamente inicia sus primeras construcciones en la ciudad de México: el mercado de la Plaza del Volador, el Gran Teatro Santa Anna (ambas hoy desaparecidas), el proyecto de monumento a la Independencia para la Plaza Mayor, la cúpula de Santa Teresa la Antigua, el proyecto de una cárcel panóptica, para el cual realiza un minucioso programa que tituló “Paralelo de las penitenciarías”. El talento de Lorenzo de la Hidalga le valió varios nombramientos y honores, entre otros el de académico de mérito de la Academia de San Carlos; el emperador Maximiliano le otorgó el título de “arquitecto de Palacio y de la Iglesia Catedral”. La arquitectura mexicana es deudora de De la Hidalga por los muchos adelantos que introdujo; por ejemplo, su preocupación de adecuar sus construcciones al destino que se les iba a dar y el respeto por los géneros. También tuvo el talento y la visión de ajustar las formas antiguas clásicas a las funcionales, y adaptarlas así a las exigencias de la sociedad de su época.

scholarly journals Kerukunan Umat Beragama: Relevansi Pasal 25 Piagam Madinah dan Pasal 29 UUD 1945

2019 ◽  
Vol 21 (2) ◽  
pp. 162
Author(s):  
Nurul Fajriah
Keyword(s):  
20Th Century ◽  
Religious Diversity ◽  
The State ◽  
Religious Communities ◽  
Modern Times ◽  
Indonesian Government ◽  
Important Concern ◽  
Similarities And Differences ◽  
The Stability ◽  
Made In

This article is a study of literature describing religious harmony: the relevance of Article 25 of the Medina Charter and Article 29 of the 1945 Constitution. The Medina Charter was made in the 7th century (classical century) and Article 29 of the 1945 Constitution was born in modern times, around the 20th century. Both have relevancy which states that every citizen is free to adhere to their respective religions. The plurality of society in Indonesia has similarities and differences from the plurality of society in Medina around 622 AD. The stability and harmony of religious communities in the Medina at that time was regulated in the Medina charter which is the constitution of the Medina state. Harmony among religious communities in Indonesia is also an important concern of the Indonesian government as stipulated in Article 29 of the 1945 Constitution. Freedom of religion is guaranteed by the state because the state believes that religious diversity is not a disintegrating factor for the Indonesian people.Abstrak: Artikel ini adalah kajian literatur yang mendeskripsikan kerukunan umat beragama: relevansi pasal 25 Piagam Madinah dan Pasal 29 UUD 1945. Piagam Madinah dibuat pada abad VII (abad klasik) dan pasal 29 UUD 1945 baru lahir pada zaman modern, sekitar abad XX. Keduanya memiliki relevansi yang menyatakan bahwa setiap warga negara bebas menganut agamanya masing-masing. Kemajemukan masyarakat di Indonesia mempunyai sisi-sisi persamaan dan perbedaan dengan kemajemukan masyarakat di Madinah sekitar tahun 622 M. Keberlangsungan dan keharmonisan umat beragama di negara Madinah pada waktu itu diatur dalam piagam Madinah yang merupakan konstitusi negara Madinah. Kerukunan antar umat beragama di Indonesia juga menjadi perhatian penting pemerintah dengan adanya kebijakan Negara Republik Indonesia dari segi agama yang tertuang dalam pasal 29 UUD 1945. Kebebasan beragama ini dijamin oleh negara karena keyakinan bahwa keberagaman agama tidak akan menjadi disentegrating factor bagi bangsa Indonesia

scholarly journals Cartographic depiction of religious buildings and cemeteries on cadastral maps created during the first cadastral survey of Bosnia and Herzegovina

Geoadria ◽  
2015 ◽  
Vol 20 (2) ◽  
Author(s):  
Nedim Tuno ◽  
Jusuf Topoljak ◽  
Admir Mulahusić ◽  
Mithad Kozličić
Keyword(s):  
20Th Century ◽  
Bosnia And Herzegovina ◽  
Religious Communities ◽  
Early 20Th Century ◽  
Religious Buildings ◽  
Cadastral Maps ◽  
Archival Documents ◽  
Over Time

This paper deals with cartographic depictions of religious facilities and cemeteries in Bosnia and Herzegovina on cadastral maps created during the Austro-Hungarian administration. It shows how cartographic depictions of these plans changed over time, based on collections of topographic symbols published in the late 19th and the early 20th century. Relevant cartographic sources depicting religious buildings were identified and collected through analysis of genuine archival documents, i.e. relevant cartographical sources of different scales and types. The research of the materials resulted in a scientific description of the most important aspects of religious facilities belonging to different religious communities in Bosnia and Herzegovina.

Defending Discontinuity

2020 ◽  
pp. 102-133
Author(s):  
Jonathan Gilmore
Keyword(s):  
Experimental Study ◽  
Real World ◽  
Moral Character ◽  
Framing Effects ◽  
Prima Facie ◽  
The Real ◽  
Works Of Art ◽  
Continuity And Discontinuity

This chapter introduces and diagnoses the inadequacy of two prima facie plausible, but ultimately inadequate, arguments for the discontinuity thesis based on framing effects. The chapter then develops and defends a more powerful argument in discontinuity’s favor based on the functions of fictions. The chapter also looks at what turns on the debate between continuity and discontinuity, i.e., what consequences its resolution on the side of discontinuity has for the experimental study of the emotions; the role of responses to works of art as evidence of moral character; and the putatively edifying value of engaging with fictions in educating and refining attitudes about the real world.

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