The Horizonal Structure of Perceptual Experience

2013 ◽  
Vol 16 (1) ◽  
pp. 109-141
Author(s):  
Carleton B. Christensen
Keyword(s):  
Perceptual Experience ◽  
The Body ◽  
Intentional Content ◽  
John Mcdowell ◽  
Philosophy Of Perception ◽  
The World ◽  
Key Issues ◽  
The Subject

Edmund Husserl’s account of the horizonal character of simple, sensuous perception provides a sophisticated account of perceptual intentional content which enables plausible responses to key issues in the philosophy of perception and in Heidegger interpretation. Section 2 outlines Husserl’s account of intentionality in its application to such perceptual experience. Section 3 then elaborates the notion of perceptual horizon in order to draw out, in Section 4, its implications for four issues: firstly, the relation between the object perceived and perceptual appearance (qua item “in consciousness”); secondly, the relation between the subject perceiving and perceptual appearance; thirdly, what sense of the body is inherent to perceptual experience of the horizonal kind; and fourthly, what John McDowell is getting at when he claims that traditional conceptions fail to capture how perception puts us in cognitive contact with the world. The paper concludes by using the interpretation developed to show how Husserl’s account of perceptual experience as horizonal enables one to draw out the sense and worth of what Heidegger means by worldliness and the “Da” of Dasein.

A Phenomenology of/with Total Movement: Response to Erin Manning

2014 ◽  
Vol 20 (3-4) ◽  
pp. 208-221
Author(s):  
Jodie McNeilly
Keyword(s):  
Critical Points ◽  
Perceptual Experience ◽  
Human Subject ◽  
Process Philosophy ◽  
The Body ◽  
Movement Response ◽  
The World ◽  
Total Movement ◽  
The Subject

In ‘Wondering the world directly’, Erin Manning criticizes phenomenology by drawing upon Merleau-Ponty’s reflections on the problems of his own project and the criticisms of José Gil. Manning claims that phenomenology goes ‘wrong’ in its privileging of the subject and processes of intentionality: the ‘consciousness–object distinction’. While phenomenology on this understanding alone is inadequate to account for movement and the body, process philosophy has the ‘ability to create a field for experience that does not begin and end with a human subject’. This article responds to Manning’s criticism by arguing that phenomenology never intended to perpetuate a concept of subject that fixes an inexorable gap between itself and objects. A historical assessment of subjectivity and intentionality in the work of five different authors, alongside critical points that address Manning’s misconstrual of phenomenology, leads to an understanding of movement that need not ‘outrun the subject’ or become a precarious limit to perceptual experience because of its primacy.

scholarly journals Human as a phenomenon of unity of corporeal and spiritual in various-system languages (based on the material of euphemisms in the English and Buryat languages)

2020 ◽  
pp. 58-66
Author(s):  
Oyuna Tsydendambaeva ◽  
Olga Dorzheeva
Keyword(s):  
Scientific Discourse ◽  
The Body ◽  
Linguistic Expression ◽  
The West ◽  
The World ◽  
Key Concepts ◽  
The Subject ◽  
The Common

This article is dedicated to the examination of euphemisms in the various-system languages – English and Buryat that contain view of the world by a human, and the ways of their conceptualization. Euphemisms remain insufficiently studied. Whereupon, examination of linguistic expression of the key concepts of culture is among the paramount programs of modern linguistics, need for the linguoculturological approach towards analysis of euphemisms in the languages, viewing it in light of the current sociocultural transformations, which are refer to euphemisms and values reflected by them. The subject of this research is the euphemisms in the English and Buryat languages, representing the semiosphere “corporeal and spiritual”. The scientific novelty consists in introduction of the previously unexamined euphemism in Buryat language that comprise semiosphere “corporeal and spiritual” into the scientific discourse. The analysis of language material testifies to the fact that in various cultures the topic of intimacy and sex is euphemized differently. The lexis indicating the intimate parts of the body is vividly presented in the West, while in Buryat language – rather reserved. The author also determines the common, universal, and nationally marked components elucidating the linguistic worldview of different ethnoses and cultures.

Situating Feminist Theologies Phenomenologically

2017 ◽  
Author(s):  
Heike Peckruhn
Keyword(s):  
Sensory Experience ◽  
The Body ◽  
Scholarly Work ◽  
The World ◽  
The Subject

Chapter 2 investigates the manner in which feminist theologies employ experience as a source for theology, particularly sensory experience. It highlights scholarly work that seeks to overcome body-mind dualisms by appealing to perception and analyzes where and how these attempts fall short. Perception in the theological works surveyed is either conceived in an empiricist or intellectualist fashion, which upholds the very body-mind dualism sought to move beyond. The chapter proposes that we are our bodies, and we experience the world as we are in the world through our bodies, as body-subjects. This leaves no room for an ontological separation of the subject “I” and the body of the subject.

scholarly journals O CORPO REENCONTRADO

2014 ◽  
Vol 46 (129) ◽  
pp. 247
Author(s):  
Xavier Lacroix
Keyword(s):  
The Body ◽  
Gender Theory ◽  
Western Thought ◽  
Philosophical Approach ◽  
The Family ◽  
The World ◽  
True Meaning ◽  
Body And Soul ◽  
The Subject ◽  
Philosophical Argumentation

O artigo denuncia a perda do verdadeiro sentido do corpo no dualismo e na falsa valoração do corpo, opondo-lhe a articulação de natureza, espírito e liberdade. O pensamento ocidental que faz vinte séculos se obstina em distinguir e em opor corpo e alma conduz ao intelectualismo de Descartes, reforçado pela relação tecnicista com o mundo, e a cisão sujeito-objeto que domina a modernidade. Mostra quatro exemplos, respectivamente no transumanismo, na gender theory, nas atuais representações da família e em certas formas de religiosidade. Em seguida apresenta uma abordagem filosófica, falando da contribuição da fenomenologia, da pertença a um corpo maior e, depois de resumir a argumentação filosófica, da tarefa de articular natureza e cultura. Apresenta também os argumentos de tipo teológico (criação, encarnação, antropologia ternária de corpo, alma e espírito...), culminando no mistério pascal e no critério ético significativamente corporal da parábola do juízo. ABSTRACT: The article denounces the loss of the true meaning of the body in the dualism and false valuation of the body, opposing his articulation of nature, spirit and freedom. The Western thought that is twenty centuries old is obstinate in distinguishing and in opposing body and soul leading to the intellectualism of Descartes, reinforced by the technical relationship with the world, and the subject-object Division that dominates modernity. The article shows four examples, respectively in the “transhumanism”, on gender theory, in the current representations of the family and in certain forms of religiosity. The article then presentes a philosophical approach, talking about the contribution of Phenomenology, of belonging to a larger body and, after summarizing the philosophical argumentation.

scholarly journals Exegesis Integrative Review of Salvation Because The Love Of God Is The Basic of The Church As The Unity of The Body of Christ (Ephesians 2:11-22)

2020 ◽  
Vol 3 (1) ◽  
pp. 20-29
Author(s):  
Tonny Andrian
Keyword(s):  
Jesus Christ ◽  
Church History ◽  
The Body ◽  
Body Of Christ ◽  
Shed Blood ◽  
Major Subject ◽  
The World ◽  
The Subject ◽  
The Temple ◽  
The Church

The subject of the unity of the church has appeared several times during the period of church history as a major subject. Even in the 20th century, differences of opinion on the subject of unity led to divisions. This point cannot be ignored. That is why the researcher conducted an integrated exegessa study on the meaning of the Church as the unity of the body of Christ Ephesians 2: 11-22. Ephesians 2: 11-22 is not a separate passage, but integrative, with other passages in the book of Ephesians. (this would be integrative both with Ephesians 2: 1-10 and Ephesians 4: 1-6) The conjunction "therefore" in Ephesians 2.11, describes the preceding verses that speak of grace. The suffering of Jesus Christ and His sacrifice on the cross, and His shed blood, are manifestations of grace that saves sinners. A demonstration of grace, which is free gift. It is the grace that saves people from sin. Thus Ephesians 2: 11-22 must be seen as a context that comes from grace. The saving or salvation based on the grace of God, as a building body of Christ, which is a union, which was previously "distant", ie those who are without Christ, not belonging to the citizens of Israel, become one body of Christ as intended by God. Ephesians 2: 11-22 explains that the unification of the body of Christ is a reflection of the journey of a Christian individual who has been saved by the grace of Christ God, is united or united with other Christian individuals to move towards the unity of building the body of Christ, as the Temple of God. the church as the unified Body of Christ, is built on the teachings of the Apostles and Prophets. Thus, the church, which has a government, a doctrine that may not be the same as one another, but the church is a unity in the bonds of the Spirit of peace, one faith, one Baptism, one god, one GOD the FATHER of all God, as salt and The light of the world, brings transformation and restoration for the world, through the carrying out of the task of the grace of Christ, namely the preaching of the gospel of the kingdom of heaven, so that all knees will kneel and all tongues confess that Jesus Christ is Lord to the glory of the heavenly Father.

scholarly journals MF Husain’s Hindi Autobiography Em. Ef. Husain kī kahānī apnī zubānī

2020 ◽  
Author(s):  
Alessandra Consolaro
Keyword(s):  
Public Spaces ◽  
The Body ◽  
The Self ◽  
Imagined Community ◽  
Space And Time ◽  
Cultural Artefact ◽  
The World ◽  
Private And Public ◽  
The Subject

Drawing from Elizabeth Grosz’s notion of the body as a socio-cultural artefact and the exterior of the subject bodies as psychically constructed, and Rosi Braidotti’s concept of nomadic identities, in this article I introduce world-renowned Indian painter MF Husain’s verbal and visual autobiography Em. Ef. Husen kī kahānī apnī zubānī as a series of sketches of a performative self, surfing the world in space and time. Bodies and spaces are envisioned as “assemblages or collections of parts” in constant movement, crossing borders and creating relationships with other selves and other spaces. People and places become a catalyst for manifestations of the self in art – MF Husain being foremost a painter – and eventually also in literature. I look for strategies that MF Husain uses in order to construct or deconstruct the self through crossings and linkages. I try to investigate how the self is performed inside and outside private and public spaces, how the complex (sometimes even contradictory) relationship between self and community is portrayed, and how this autobiography does articulate notions of (imagined) community/ies, nationalism, transnational subjectivity, nostalgia.

‘A word will set the seed / of life and death’: Robin Robertson’s Protean Lyric

2019 ◽  
pp. 122-158
Author(s):  
Monika Szuba
Keyword(s):  
Sense Of Place ◽  
Seasonal Cycle ◽  
The Body ◽  
Material World ◽  
Folk Tales ◽  
Life And Death ◽  
The World ◽  
Classical Myths ◽  
Human World ◽  
The Subject

The chapter discusses Robin Robertson’s poetry, stretched between the existential and the material, oscillating around edges, junctures and transitions. Focusing on legends and folk tales that are forged in the Scottish landscape, Robertson, for whom the sense of place is ‘absolutely crucial’, combines them with classical myths. The analysis centres around Robertson’s preoccupation with these themes, arguing that the inherent order of the world as evoked in his poems is governed by chaos and change. In various forms of being volatility dominates, occurring in transfigurations of the material world, standing against the claims about the inertness of matter. Vitality connects with epidermal vulnerability revealed in the poems’ frequent focus on metamorphosis. The apprehension of the temporality of the body is captured in Robertson’s enfolding of the subject into the seasonal cycle. The chapter thus investigates the corporeal drive as co-temporal with the rhythms of the non-human world.

L’admiration comme principe phénoménologique de la subjectivité humaine

2021 ◽  
Vol 34 (72) ◽  
pp. 1123-1140
Author(s):  
Wojciech Starzynski
Keyword(s):  
Key Words ◽  
Phenomenological Analysis ◽  
Dynamic Interaction ◽  
The Body ◽  
The Other ◽  
Mots Clés ◽  
Human Subjectivity ◽  
The World ◽  
The Subject ◽  
Phenomenological Principle

L’admiration comme principe phénoménologique de la subjectivité humaine Résumé: Le texte est une tentative d'analyse phénoménologique (principalement inspiré de Ricœur) du thème de l'admiration, que Descartes dans les Passions de l’âme décrit comme passion première et principale. Envisagé comme principe de la subjectivité, cette passion expliquerait l'accès non théorique au monde et à soi-même, et permet de comprendre la constitution du sujet passionnel. En analysant ce sujet, appelé par Descartes l'union de l'âme et du corps, les catégories traditionnelles d'attention, d'imagination et enfin de volonté et de temporalité se trouvent profondément reformulées. Dans le mode admiratif spécifique d’un tel sujet, qui se caractérise par interaction dynamique de l'âme et du corps, on peut parler des étapes successives de la vie passionnée, au sein de laquelle émergent les autres passions “principales” (l'amour, la haine, le désir, la joie et la tristesse), pour trouver enfin son accomplissement dans une expérience éthique de la générosité. Mots-clés: passion; admiration; union de l’âme et du corps; Descartes; Ricoeur. A admiração como princípio fenomenológico da subjetividade Resumo: O texto é uma tentativa de análise fenomenológica (principalmente inspirada por Ricoeur) do tema da admiração, que Descartes n’As paixões da alma descreve como paixão primeira e principal. Considerado como princípio da subjetividade, essa paixão explicaria o acesso não teórico ao mundo e a si mesmo, e permite compreender a constituição do sujeito passional. Analisando esse sujeito, chamado por Descartes a união da alma e do corpo, as categorias tradicionais de atenção, imaginação e, enfim, de vontade e temporalidade se encontram profundamente reformuladas. No modo admirativo específico de um tal sujeito, que se caracteriza pela interação dinâmica da alma e do corpo, podemos falar das etapas sucessivas da vida apaixonada, ao seio da qual emergem as outras paixões « principais » (o amor, o ódio, o desejo, a alegriae a tristeza), para encontrar, enfim, sua realização numa experiência ética da generosidadade. Palavras-chave : paixão; admiração ; união da alma e do corpo ; Descartes ; Ricoeur. Admiration as a phenomenological principle of human subjectivity  Abstract: The text is a phenomenological analysis (mainly inspired by Ricœur) of the theme of admiration, which Descartes in the  Passions of the Soul describes as a first and main passion.  Considered  as a principle of subjectivity, this passion would explain the non-theoretical access to the world and to oneself, and allows us to understand the constitution of such passionate subject. Analyzing this subject, called by Descartes the union of the soul and the body, the traditional categories of attention, imagination and finally, those of will and temporality are  deeply  reformulated. In the specific admiring mode of the  subject, which is characterized by dynamic interaction of the soul and body, we can speak of the successive stages of passionate life, in which emerge the other “principal  passions"  (love, hatred, desire, joy and sadness),  to  finally find its culmination in an ethical experience of generosity. Key words: passion; admiration; union of the soul and body; Descartes; Ricoeur. Data de registro: 17/11/2020 Data de aceite: 30/12/2020

scholarly journals Bogatstvo i trajnost ljudskih prava u vrelima prava (dokumentima) Međunarodne organizacije rada

2020 ◽  
Vol 41 (1) ◽  
pp. 293-312
Author(s):  
Marinko Đ. Učur
Keyword(s):  
Human Rights ◽  
Natural Rights ◽  
The Body ◽  
General Assembly ◽  
Regional Organizations ◽  
Social Law ◽  
Positive Law ◽  
International Labor ◽  
The World ◽  
The Subject

The founding and launching of the International Labour Organization (ILO) in 1919 continued the centuries-long journey and development of natural rights (“human rights”) and their legal formation of capricious and heterogeneous relations (of all content) in the world. The ILO Constitution has been in force for a hundred years, and under which the General (General) Assembly UN has passed Conventions, Recommendations and other documents on working conditions (in the broadest sense), which by ratification and acceptance have become part of the legal system of States and by legal force above national law. The sources of UN law and other legal and legitimate international and regional organizations, the principles and norms of law created (and still creating) by the ILO form the body of international labor (and social) law. The subject of this paper is a review of the hundred years “treasure” created under the auspices of the ILO on human rights and freedoms, primarily at work (human rights and freedoms at work), and the attitude that no legal norm of positive law should conflict with the principles and rules on human rights and freedoms.

Wondering the World Directly – or, How Movement Outruns the Subject

2014 ◽  
Vol 20 (3-4) ◽  
pp. 162-188 ◽  
Author(s):  
Erin Manning
Keyword(s):  
Process Philosophy ◽  
The Body ◽  
Alfred North Whitehead ◽  
The World ◽  
The Subject ◽  
The Moment

Turning to the moment when phenomenology (Maurice Merleau-Ponty) meets process philosophy (Alfred North Whitehead), this article turns around three questions: (a) How does movement produce a body? (b) What kind of subject is introduced in the thought of Merleau-Ponty and how does this subject engage with or interfere with the activity here considered as ‘body’? (c) What happens when phenomenology (Merleau-Ponty) meets process philosophy (Alfred North Whitehead)? and builds around three propositions (a) There is never a body as such: what we know are edgings and contourings, forces and intensities: a body is its movement (b) Movement is not to be reduced to displacement (c) A philosophy of the body never begins with the body: it bodies.

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