scholarly journals Bogatstvo i trajnost ljudskih prava u vrelima prava (dokumentima) Međunarodne organizacije rada

2020 ◽  
Vol 41 (1) ◽  
pp. 293-312
Author(s):  
Marinko Đ. Učur
Keyword(s):  
Human Rights ◽  
Natural Rights ◽  
The Body ◽  
General Assembly ◽  
Regional Organizations ◽  
Social Law ◽  
Positive Law ◽  
International Labor ◽  
The World ◽  
The Subject

The founding and launching of the International Labour Organization (ILO) in 1919 continued the centuries-long journey and development of natural rights (“human rights”) and their legal formation of capricious and heterogeneous relations (of all content) in the world. The ILO Constitution has been in force for a hundred years, and under which the General (General) Assembly UN has passed Conventions, Recommendations and other documents on working conditions (in the broadest sense), which by ratification and acceptance have become part of the legal system of States and by legal force above national law. The sources of UN law and other legal and legitimate international and regional organizations, the principles and norms of law created (and still creating) by the ILO form the body of international labor (and social) law. The subject of this paper is a review of the hundred years “treasure” created under the auspices of the ILO on human rights and freedoms, primarily at work (human rights and freedoms at work), and the attitude that no legal norm of positive law should conflict with the principles and rules on human rights and freedoms.

Human Rights and the Politics of Victimhood

2002 ◽  
Vol 16 (2) ◽  
pp. 91-108 ◽  
Author(s):  
Robert Meister
Keyword(s):  
Twentieth Century ◽  
Human Rights ◽  
Cultural Differences ◽  
Natural Rights ◽  
Positive Law ◽  
Politics And Culture ◽  
The World

In the lexicon of rights, the concept ofhumanrights can play a wide variety of roles. Human rights can be defined as substantive natural rights that transcend politics and culture or as the rights that underlie political and cultural differences. They can be defined narrowly as rights that could be asserted against enemies in war or, more broadly, as the aspirational goals to which governments are held accountable by their citizens and the world. Despite their lack of recognition in covenant and positive law through much of the twentieth century, human rights are increasingly asserted on the basis of such recognition. To some, human rights are simply the sine qua non (procedural? biological?) for asserting other rights, whatever these may be. In this paper I do not choose among these uses of the concept of human rights by propounding a single definition; neither do I defend or criticize human rights in general.

scholarly journals U-22 Comparison of Common Human Rights with the UN Universal Declaration of Human Rights in the Context of the Farewell Sermon

2020 ◽  
Vol 4 (2) ◽  
pp. 335-350
Author(s):  
Abdul Razaq ◽  
Muhammad Usman Khalid
Keyword(s):  
Twentieth Century ◽  
Human Rights ◽  
United Nations ◽  
Universal Declaration ◽  
General Assembly ◽  
Member States ◽  
The World ◽  
United Nations Charter ◽  
United Nation ◽  
As If

The last Hajj performed by the Messenger of Allah is called the Farewell Hajj in two respects. One is that you did the last Hajj and also with reference to the fact that the Holy Prophet himself said in this sermon: O people! By God, I don't know if I will be able to meet you in this place after today. You specifically said, "Ask me questions, learn and ask what you have to ask." I may not be able to meet you like this later this year.It was as if the Holy Prophet himself was saying goodbye. On this occasion, this Hajj is called the Farewell Hajj.The United Nation General Assembly, approved the: "Universal Declaration of Human Rights" on Dec. 1948. Following this historic achievement, the Assembly urged all its member states to make the announcement public and participate in its dissemination. The purpose of this manifesto was to protect basic human rights throughout the world and to find solutions to various problems facing nations. The rights granted to man under the United Nations Charter, established in the twentieth century, were granted to him by Islam fourteen hundred years ago.The 30 articles of the UN Charter define basic human rights in various ways. These provisions relate to social, religious and human rights. When we compare the Farewell Sermon of the Holy Prophet with this Manifesto, where many similarities come to the fore, the differences are also noticeable.

scholarly journals Human as a phenomenon of unity of corporeal and spiritual in various-system languages (based on the material of euphemisms in the English and Buryat languages)

2020 ◽  
pp. 58-66
Author(s):  
Oyuna Tsydendambaeva ◽  
Olga Dorzheeva
Keyword(s):  
Scientific Discourse ◽  
The Body ◽  
Linguistic Expression ◽  
The West ◽  
The World ◽  
Key Concepts ◽  
The Subject ◽  
The Common

This article is dedicated to the examination of euphemisms in the various-system languages – English and Buryat that contain view of the world by a human, and the ways of their conceptualization. Euphemisms remain insufficiently studied. Whereupon, examination of linguistic expression of the key concepts of culture is among the paramount programs of modern linguistics, need for the linguoculturological approach towards analysis of euphemisms in the languages, viewing it in light of the current sociocultural transformations, which are refer to euphemisms and values reflected by them. The subject of this research is the euphemisms in the English and Buryat languages, representing the semiosphere “corporeal and spiritual”. The scientific novelty consists in introduction of the previously unexamined euphemism in Buryat language that comprise semiosphere “corporeal and spiritual” into the scientific discourse. The analysis of language material testifies to the fact that in various cultures the topic of intimacy and sex is euphemized differently. The lexis indicating the intimate parts of the body is vividly presented in the West, while in Buryat language – rather reserved. The author also determines the common, universal, and nationally marked components elucidating the linguistic worldview of different ethnoses and cultures.

scholarly journals Avançou? Retrocedeu? Considerações sobre os direitos humanos e as ações afirmativas para os povos Indígenas na América Latina

2020 ◽  
Vol 28 ◽  
pp. 160
Author(s):  
Juliane Sachser Angnes ◽  
Elisa Yoshie Ichikawa ◽  
Marcel Luciano Klozovski ◽  
Maria De Fátima Quintal de Freitas
Keyword(s):  
Human Rights ◽  
Latin America ◽  
Indigenous Peoples ◽  
Labor Organization ◽  
International Labor Organization ◽  
International Labor ◽  
The Subject ◽  
America Latina

This theoretical essay proposes to understand how the contemporary conception of Human Rights is configured, and from that, to articulate the affirmative actions for Indigenous peoples inserted in this conception. In other words, it reflects on how this process took place in Latin America, that is, whether these actions proposed in Latin America for Indigenous peoples adopt a perspective constituted by the “subject of law” being seen in its particularity and peculiarity, and whether there have been advances or setbacks. The results showed that, specifically, from the conceptions presented at the International Labor Organization (OIT) there was a break in the integrationist paradigm, showing a real advance in the expressions of these conceptions and the ways in which indigenous societies are understood, at least in the applied legislation in Latin America. However, there is still much to reflect on and fight for.

scholarly journals Hak Atas Kebebasan Beragama/Berkeyakinan: Sebuah Upaya Pendasaran Filosofis

2017 ◽  
Vol 4 (1) ◽  
pp. 94
Author(s):  
Iqbal Hasanuddin
Keyword(s):  
Human Rights ◽  
United Nations ◽  
John Rawls ◽  
The Self ◽  
Freedom Of Religion ◽  
General Assembly ◽  
Philosophical Foundation ◽  
Robert Nozick ◽  
Moral Foundation ◽  
The World

ABSTRACT: This paper tries to give a philosophical foundation to the rights to freedom of religion/belief. So far, the rights to freedom of religion/belief have been considered legitimated because resulted in General Assembly of the United Nations as mutual consensus of all nations around the world. Although, the normativity of the rights to freedom of religion/belief based on that mutual consensus is not ethical-philosophical, but political. By the justice argument of John Rawls and the self-ownership argument of Robert Nozick, this paper tries to give a moral foundation to the guarantee of respect and protection of the freedom of religion/belief. KEYWORDS: freedom of religion/belief, human rights instruments, forum internum, forum eksternum, justice, slef-ownership.ABSTRAK: Tujuan makalah ini adalah memberikan pendasaran filosofis bagi hak atas kebebasan beragama/berkeyakinan. Sejauh ini, hak atas kebebasan beragama/berkeyakinan (KBB) dipandang sebagai sesuatu yang bersifat normatif, karena dihasilkan dalam sidang-sidang Majelis Umum Perserikatan Bangsa-bangsa (PBB) sehingga telah menjadi konsensus bersama bangsa-bangsa di seluruh dunia. Namun demikian, normativitas hak atas KBB yang didasarkan pada konsensus bersama itu masih bersifat politis, belum memiliki dasar etis-filosofis. Melalui argumen keadilan yang didasarkan pada pemikiran John Rawls dan argumen kepemilikan-diri yang didasarkan pada pemikiran Robert Nozick, makalah ini mencoba memberikan landasan moral bagi jaminan penghormatan dan perlindungan bagi kebebasan beragama/berkeyakinan. KATA-KATA KUNCI: kebebasan beragama/berkeyakinan, instrumen-instrumen HAM, forum internum, forum eksternum, keadilan, kepemilikan-diri.

NEW INITIATIVES OF UZBEKISTAN AT THE 76TH SESSION OF THE UN GENERAL ASSEMBLY

2021 ◽  
Vol 6 (9) ◽  
pp. 73-79
Author(s):  
Zakhro Jurayeva ◽  
Keyword(s):  
Human Rights ◽  
International Cooperation ◽  
Biological Diversity ◽  
Environmental Problems ◽  
Human Rights Education ◽  
Convention On Biological Diversity ◽  
General Assembly ◽  
The World ◽  
Global Problems ◽  
Un General Assembly

The article is devoted to the review and analysis of the initiatives of Uzbekistan, voiced at the 76th session of the UN General Assembly. The author notes that these initiatives will contribute to further strengthening the image of Uzbekistan in the world arena, as well as solving global problems. Initiatives put forward by Uzbekistan at the 76th session of the UN General Assembly are aimed at creating new platforms for discussing global problems, as well as opening new areas of cooperation in the region of Central and South Asia.Keywords:UN, international initiatives, international cooperation, environmental problems, World Environmental Charter, Convention on Biological Diversity, human rights education

7. Europe

2017 ◽  
Author(s):  
Rhona K. M. Smith
Keyword(s):  
European Union ◽  
Human Rights ◽  
European Convention ◽  
The European Union ◽  
Council Of Europe ◽  
Regional Organizations ◽  
The World ◽  
Relevant Work

This chapter examines the regional organizations with jurisdiction over human rights in Europe, focusing on the Council of Europe, and describes relevant work of the European Union and the Organization for Security and Cooperation in Europe. It highlights the success of the Council of Europe in developing a system which ensures the protection of basic human rights through a judicial mechanism, and concludes that the European Convention on Human Rights has matured into the most sophisticated and effective human rights treaty in the world.

Situating Feminist Theologies Phenomenologically

2017 ◽  
Author(s):  
Heike Peckruhn
Keyword(s):  
Sensory Experience ◽  
The Body ◽  
Scholarly Work ◽  
The World ◽  
The Subject

Chapter 2 investigates the manner in which feminist theologies employ experience as a source for theology, particularly sensory experience. It highlights scholarly work that seeks to overcome body-mind dualisms by appealing to perception and analyzes where and how these attempts fall short. Perception in the theological works surveyed is either conceived in an empiricist or intellectualist fashion, which upholds the very body-mind dualism sought to move beyond. The chapter proposes that we are our bodies, and we experience the world as we are in the world through our bodies, as body-subjects. This leaves no room for an ontological separation of the subject “I” and the body of the subject.

The Missiological Significance of the Universal Declaration of Human Rights

2000 ◽  
Vol 28 (2) ◽  
pp. 163-176 ◽  
Author(s):  
Eugene Heideman
Keyword(s):  
Human Rights ◽  
United Nations ◽  
Cross Cultural ◽  
Fiftieth Anniversary ◽  
Universal Declaration ◽  
General Assembly ◽  
The World ◽  
The United Nations

The Universal Declaration of Human Rights adopted by the General Assembly of the United Nations, 10 December 1948, is the international affirmation of faith in fundamental human rights. As the most widely officially adopted creed in the world, it is of great significance for persons engaged in cross-cultural and international missions. As we have recently recognized the fiftieth anniversary year of its adoption, missiologists must continue to struggle with issues it raises, such as the relation of Christian liberty to human rights, the relation of “rights” to “duties,” and the theological basis for a doctrine of human rights.

US human rights panel will have widespread impact

2019 ◽  
Keyword(s):  
Human Rights ◽  
Foreign Policy ◽  
Natural Law ◽  
Social Values ◽  
Us Foreign Policy ◽  
Natural Rights ◽  
Religious Liberty ◽  
The Body ◽  
Content Type ◽  
Lgbt Issues

Significance Pompeo launched the commission on July 8, charging it with providing “fresh thinking” on human rights where concepts of rights have “departed from our nation’s founding principles of natural law and natural rights”. However, the body’s precise activities are left vague. The commission is also widely interpreted as an effort to infuse the current framework for human rights in US foreign policy with more conservative social values. Impacts The commission could be a flashpoint in budget negotiations down to September/October and beyond. The body will likely reinterpret rights more conservatively, including on abortion and LGBT issues, and elevate religious liberty. The pro-Israel lobby will welcome the commission, partly as the UN has been criticised as being ‘anti-Israel’.

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