Mire vegetation in the basin of the Muroyagun River (Surgut Polesje, West Siberia)

2003 ◽  
pp. 62-77 ◽  
Author(s):  
V. A. Smagin

The author’s field research, performed in July 2000, was aimed at the descriptive survey of the diversity of mire vegetation in the poorly known West Siberian area, the so called Surgut Polesje. The palsa ridge-and-lake and palsa ridge-and-pool bog complexes dominate the area landscape. Such bogs make for the core of vast and heterogeneous mire systems, the other elements of the latter being transitional bogs and treeless or wooded fens. The mire systems are separated from each other only by rivers; the fens are located on river valley slopes. The following mire vegetation complexes (mire sites) were described: 1) oligotrophic palsa ridge-and-lake or palsa ridge-and-pool; 2) palsa ridge-and-hollow; 3) meso­trophic or heterotrophic aapa-mire; 4) mesotrophic-eutrophic sedge or sedge-peatmoss poor fen; 5) wooded sedge fen with low Betulatortuosa; 6) wooded sedge fen with one or two layers of Pinussibirica and Betulapubescens. The investigated mire vegetation displays a high degree of syntaxonomical diversity, belonging to the 4 classes, Oxycocco-Sphagnetea, Scheuchzerio-Cariceteanigrae, Phragmito-Magnocaricetea,and Alneteaglutinosae, with 4 orders, 6 alliances, and 8 associations, listed in the tables. There are no rare communities in the area, to the possible exception of some types of wooded sedge fens. The mire system margins along rivers and flowing lakes seem to be potentially most interesting for a vege­tation scientist.

Grotiana ◽  
2012 ◽  
Vol 33 (1) ◽  
pp. 25-57 ◽  
Author(s):  
Henk Nellen

This article goes into the intentions and motives behind De veritate (1627), famous apologetic work by the Dutch humanist and jurisconsult Hugo Grotius (1583-1645). De veritate will be compared with two other seminal works written by Grotius, De iure belli ac pacis (1625) and the Annotationes in Novum Testamentum (1641-1650). The focus will be on one particular aspect that comes to the fore in all three works: the way Grotius reduced the Christian faith to a minimal religion by singling out the essential tenets this faith had in common with other religions. The core of Grotius’s argumentation consists in the idea that believers and, in particular, civil authorities have to distinguish between a few essential religious tenets that could be made rationally acceptable, and a set of supernatural dogmas, derived from divine revelation, that did not pass a certain, albeit very high degree of probability. As far as the second category was concerned, civil tolerance was called for. As becomes clear from contemporary correspondences, Grotius did not develop these rather controversial ideas in an intellectual vacuum. During his exile in Paris, he fostered contacts with members of the circle that formed around the French monk Marin Mersenne (1588-1648). This circle functioned as a kind of hothouse for the development of a minimal Christian creed. Members of this group saw promotion of a minimal creed as a solution to current religious controversies and the ensuing political turmoil and (civil) war, which were abhorred for their detrimental effects on the advancement of learning in the first place. On the other hand, it is also apparent that overt adherence to such an ideal was considered to be dangerous, because it would at least evoke the embarrassing and even repressive attention of the authorities in Church and government. An additional problem was that by defending such a religious stance, members of Mersenne’s circle laid themselves open to accusations of endorsing ‘rational beliefs’ like Socinianism, generally considered to be the worst heresy among all Christian denominations.


Author(s):  
Gabriele Gheza ◽  
Juri Nascimbene ◽  
Matteo Barcella ◽  
Francesco Bracco ◽  
Silvia Assini

Epiphytic lichens were surveyed in the “Bosco Siro Negri” Integral Nature State Reserve (province of Pavia, Lombardy, NW Italy), which hosts a well-preserved fragment of oak-elm floodplain forest (Natura 2000 Habitat 91F0). The core woodland fragment hosted only four species on the tree boles, i.e. Lepraria finkii plus the forest specialists Coenogonium pineti, Diarthonis spadicea, and Opegrapha vermicellifera. An additional eight nitro- and photophytic species were recorded on the highest twigs of the canopy. The whole Reserve, including the neighbouring degraded woodlands and poplar plantations, hosted 27 epiphytic lichen taxa. The lower Ticino River valley between Vigevano and Pavia, in which the Reserve is located, was surveyed for epiphytic lichens in an additional 45 sites, including 15 wellpreserved oak-elm/hornbeam woodlands (Habitat 91F0), 15 degraded broadleaved woodlands with high occurrence of black locust and 15 poplar plantations. Overall, 32 species were recorded. Well-preserved woodlands had a lower species richness, but they hosted forest specialists not occurring in the other two habitats. Graphis pulverulenta and Lecania cyrtellina are new to Lombardy. Anisomeridium polypori, Diarthonis spadicea, Lecanora expallens and Pseudoschismatomma rufescens are reported from Lombardy for the second time.


Author(s):  
Liliana Maria Favre

Smartphones are at the core of new paradigms such as cloud computing, pervasive computing, and internet of things. Frequently, the development of mobile software requires adaptation of valuable and tested non-mobile software. In this context, most challenges are related to the diversity of platforms on the smartphones market and to the need of systematic and reusable processes with a high degree of automation that reduce time, cost, and risks. To face these challenges, this chapter presents an analysis of non-mobile software modernization through an integration of MDE (model-driven engineering) with cross-platform development. Two approaches are analyzed. One of them is a lightweight process that combines MDA (model-driven architecture) with traditional static and dynamic analysis techniques of reverse engineering. The other approach is based on ADM (architecture-driven modernization) standards. A scenario for the migration of C/C++ or Java software through the multiplatform Haxe language is described.


2019 ◽  
Vol 61 (2) ◽  
pp. 83-105
Author(s):  
Georges-Jean Pinault

Abstract The linguistic variedness of the ancient Vedic texts is a well-known fact. This can be observed within the Ṛgveda itself, the most ancient collection of hymns, and if one compares the language of the Ṛgveda with that of the Atharvaveda. Glimpses of Vedic dialects can be detected in several passages and words, although the poetic language displays a high degree of convention and normalisation. Among the hymns of the Rigveda few specific features can be attributed to the different families of bards, even though one can surmise that they belonged to different regions of the Vedic world. It is also likely that some families or so-called “branches” were linguistically mixed. The hymns resort to different genres of discourse. The dānastuti, lit. ‘praise of the gift’, marks a distinct part of the poetic competence. The passages in question, which are often limited to a single stanza, although others are more developed, making up a substantial part of the poem, are devoted to praise of the generosity of the patron, who is expected to reward the poet appropriately for his work. A comprehensive survey of these parts of the hymns of the Rigveda was made in the dissertation of Manilal Patel (1929), a student of Karl F. Geldner. This meritorious book describes mostly cultural, historical and ritual features. On the other hand, the familiar, and in cases crude or mischievous, tone of these pieces has been noted by several commentators of the Rigveda. It would be too simple, however, to consider that these parts faithfully reflect everyday speech. The paper aims to explore the linguistic traits of the dānastutis which contrast with the standard layer of the Ṛgvedic language at all levels: phonology, morphology, syntax, vocabulary. On the level of stylistics and poetics, it will be shown that the phraseology of the dānastutis relies on sophisticated devices derived from the standard phraseology which was used otherwise for the praise of the gods and goddesses in the core of the hymns.


2003 ◽  
pp. 15-26
Author(s):  
P. Wynarczyk
Keyword(s):  
The Core ◽  

Two aspects of Schumpeter' legacy are analyzed in the article. On the one hand, he can be viewed as the custodian of the neoclassical harvest supplementing to its stock of inherited knowledge. On the other hand, the innovative character of his works is emphasized that allows to consider him a proponent of hetherodoxy. It is stressed that Schumpeter's revolutionary challenge can lead to radical changes in modern economics.


Derrida Today ◽  
2010 ◽  
Vol 3 (1) ◽  
pp. 21-36
Author(s):  
Grant Farred

‘The Final “Thank You”’ uses the work of Jacques Derrida and Friedrich Nietzsche to think the occasion of the 1995 rugby World Cup, hosted by the newly democratic South Africa. This paper deploys Nietzsche's Zarathustra to critique how a figure such as Nelson Mandela is understood as a ‘Superman’ or an ‘Overhuman’ in the moment of political transition. The philosophical focus of the paper, however, turns on the ‘thank yous’ exchanged by the white South African rugby captain, François Pienaar, and the black president at the event of the Springbok victory. It is the value, and the proximity and negation, of the ‘thank yous’ – the relation of one to the other – that constitutes the core of the article. 1


2019 ◽  
Vol 1 (1) ◽  
pp. 138
Author(s):  
Saif Nasrat Tawfiq Al - Haramazi

The theoretical curriculum in all disciplines is a basic requirement that nourishes the minds of the intellectual and cognitive recipients in the various scientific and cognitive stages. This is the framework that distinguishes the academic understanding of the anarchic, which is one of the most important and important keys in thinking and success in that jurisdiction or field, , Because it is unreasonable and logical to get into the core of any subject without searching and searching for its intellectual and historical bases to find out the reasons and reasons that surrounded this idea which was later recognized as an important contribution to the field of human sciences. Applied Sciences and other from the other side.


Imbizo ◽  
2017 ◽  
Vol 7 (1) ◽  
pp. 40-54
Author(s):  
Oyeh O. Otu

This article examines how female conditioning and sexual repression affect the woman’s sense of self, womanhood, identity and her place in society. It argues that the woman’s body is at the core of the many sites of gender struggles/ politics. Accordingly, the woman’s body must be decolonised for her to attain true emancipation. On the one hand, this study identifies the grave consequences of sexual repression, how it robs women of their freedom to choose whom to love or marry, the freedom to seek legal redress against sexual abuse and terror, and how it hinders their quest for self-determination. On the other hand, it underscores the need to give women sexual freedom that must be respected and enforced by law for the overall good of society.


Author(s):  
Rakshith . ◽  
Shivakumar . ◽  
Sreeharsha . ◽  
Divyasree .

The core principles in Ayurveda give prime importance to Agni, Prakriti, Ahara (food) and Vihara (lifestyle) in maintaining health. Present era people are scheduled to one or the other works due to which they are following unrightful food and habits which lead the manifestation of one of the common disorder which troubles person a lot - Amlapitta. By excess “Hurry, Worry and Curry” GIT disorders are the most common, not only affecting physical health but also psychological and social health. Amlapitta is one of that and it is a burning problem of the whole World. Amalpitta is composed of word Amla and Pitta. Amlapitta is a very common disease caused by Vidagdha Pitta with features like Amlodgara, Tiktodgara, Hrit, Kantha Daha etc. Pathya recommended in Amlapitta are Yava, Godhuma, Purana Shali, Mudga Yusha, Lajasaktu etc. Apathya recommended in Amlapitta are Navanna, Avidugdha, Masha, Kulattha, Dadhi and etc. So this present review article throws light on Pathya (conducive) and Apathya (non conducive) in Amlapitta.


1980 ◽  
Vol 45 (4) ◽  
pp. 1144-1154 ◽  
Author(s):  
Miroslav Baudyš ◽  
Helena Keilová ◽  
Vladimír Kostka

To determine the primary structure of the C-terminal part of the molecule of chicken pepsinogen the tryptic, chymotryptic and thermolytic digest of the protein were investigated and peptides derived from this region were sought. These peptides permitted the following 21-residue C-terminal sequence to be determined: ...Ile-Arg-Glu-Tyr-Tyr-Val-Ile-Phe-Asp-Arg-Ala-Asn-Asn-Lys-Val-Gly-Leu-Ser-Pro-Leu-Ser.COOH. A comparison of this structure with the C-terminal sequential regions of the other acid proteases shows a high degree of homology between chicken pepsinogen and these proteases (e.g., the degree of homology with respect to hog pepsinogen and calf prochymosin is about 66%). Additional tryptic peptides, derived from the N-terminal part of the zymogen molecule whose amino acid sequence has been reported before, were also obtained in this study. This sequence was extended by two residues using an overlapping peptide. An ancillary result of this study was the isolation of tryptic peptides derived from other regions of the zymogen molecule.


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