Ahara as Pathya and Apathya in Amlapitta - A Review.

2017 ◽  
Vol 2 (1) ◽  
Author(s):  
Rakshith . ◽  
Shivakumar . ◽  
Sreeharsha . ◽  
Divyasree .
Keyword(s):  
Physical Health ◽  
Review Article ◽  
The Other ◽  
Social Health ◽  
Present Review ◽  
Common Disease ◽  
The Core ◽  
Common Disorder ◽  
The Common

The core principles in Ayurveda give prime importance to Agni, Prakriti, Ahara (food) and Vihara (lifestyle) in maintaining health. Present era people are scheduled to one or the other works due to which they are following unrightful food and habits which lead the manifestation of one of the common disorder which troubles person a lot - Amlapitta. By excess “Hurry, Worry and Curry” GIT disorders are the most common, not only affecting physical health but also psychological and social health. Amlapitta is one of that and it is a burning problem of the whole World. Amalpitta is composed of word Amla and Pitta. Amlapitta is a very common disease caused by Vidagdha Pitta with features like Amlodgara, Tiktodgara, Hrit, Kantha Daha etc. Pathya recommended in Amlapitta are Yava, Godhuma, Purana Shali, Mudga Yusha, Lajasaktu etc. Apathya recommended in Amlapitta are Navanna, Avidugdha, Masha, Kulattha, Dadhi and etc. So this present review article throws light on Pathya (conducive) and Apathya (non conducive) in Amlapitta.

scholarly journals Bacteriological Evaluation of Tonsillar Surface and Tonsillar Core Micro Flora in Patients Undergoing Tonsillectomy

2016 ◽  
Vol 12 (3) ◽  
pp. 149-153 ◽  
Author(s):  
S Manandhar ◽  
S Bhandary ◽  
S T Chhetri ◽  
B Khanal ◽  
S P Shah ◽  
...  
Keyword(s):  
Cross Sectional Study ◽  
Common Disease ◽  
Recurrent Tonsillitis ◽  
Acute Tonsillitis ◽  
Cross Sectional ◽  
Male Predominance ◽  
The Core ◽  
Hilly Region ◽  
The Common ◽  
Bacteriological Evaluation

Background: Acute tonsillitis is the most common disease for the ENT surgeons. Effective treatment of the tonsillitis depends on knowledge of the infecting organism but there is always a dilemma whether the antibiotics prescribed for the tonsillitis is sufficient for the different organisms in the surface and core of the tonsils.Objective: To study the microorganism on the surface and in the core of the tonsil among the patients undergoing tonsillectomy and to correlate clinical profile of the patients with various microorganisms isolated.Methods: This was a cross sectional study conducted on fifty patients’ age ranging from 3 years to 45 years. The swabs obtained from the surface of the tonsil prior to tonsillectomy and core of the tonsil post tonsillectomy were sent for isolation of micro organism and microbial susceptibility technique by standard microbial method.Results: The common age group for tonsillitis was below 15 years (n= 26) and having male predominance and more common in patients from hilly region. The commonest indication for tonsillectomy was recurrent tonsillitis (n=47). There was 82% similarity in microorganisms isolated from the surface and core of the culture. Conclusion: This study highlights that the culture from the surface of the tonsil reflects the organism in the core. Staphylococcus aureus was the commonest isolated organism in the surface and core of the tonsil.Health Renaissance 2014;12(3): 149-153

scholarly journals Filozofia postrzegania. Początki literackie Bolesława Prusa w świetle psychologicznych dociekań Hipolita Taine’a

2019 ◽  
pp. 185-207
Author(s):  
Marcin Jauksz
Keyword(s):  
Nineteenth Century ◽  
The Other ◽  
Writing Style ◽  
The Core ◽  
Strong Point ◽  
The Sixties ◽  
The Common ◽  
The One ◽  
Point Of Reference ◽  
Psychological Studies

The article’s aim is to present Bolesław Prus’s [Aleksander Głowacki’s] early literary endavours in the light of the reception of Hippolite Taine’s psychological studies at the turn of the sixties and seventies of the nineteenth century. The Author challenges the common conviction of the fact that Taine’s work has not been a strong point of reference for Prus before 1880 and shows how the strategies of gaining knowledge described by the French philosopher are reflected in the structure and peculiar fragments of Prus’s Warsaw sketches. The syncretism of those literary pieces, that join Prus’s column writing style with journalistic interventionism on the one hand and romantic musings of the literary wanderer, a figure at the core of the stories, on the other allows to show writer’s indecisiveness as a sign of positivistic doubt in approachableness of the nature of reality and of every singular experience.

scholarly journals New Ways to Explore the Relationship–Emotion–Health Connection

2018 ◽  
Vol 10 (1) ◽  
pp. 76-78
Author(s):  
David A. Sbarra ◽  
James A. Coan
Keyword(s):  
Physical Health ◽  
Review Article ◽  
Interpersonal Process ◽  
The Core ◽  
Emotional Responding ◽  
Target Article ◽  
The Social ◽  
Social Sharing ◽  
Core Idea ◽  
The Relationship

The commentaries by Rimé (2018) and Scherer (2018) underscore and extend many of the central themes discussed in our target article (Sbarra & Coan, 2018). This response filters the commentaries through the lens of our review article and highlights the core idea that relationships provide a vital context for the types of emotional responding outlined in the commentaries, including the social sharing of emotion (an inherently interpersonal process) as well as the link between emotional competence and physical health (which can unfold both within and between people).

Western Explorations into Eastern Spiritual Worlds

2011 ◽  
Vol 54 (2) ◽  
pp. 149-173
Author(s):  
Chizuko Yoshimizu
Keyword(s):  
Indian Philosophy ◽  
Review Article ◽  
The Other ◽  
Present Review ◽  
Comparative Perspective ◽  
Joint Effort ◽  
First Offers

AbstractTwo books, one by M. Kapstein, the other a joint effort headed up by E. Steinkellner, raise questions of the study of Indian philosophy, Buddhism and Confucianism. Although the two books were published eight years apart, they share a comparative perspective of and a reflection on the possibility of philosophy in Asia and Buddhism. The present review article first offers general considerations on the aims of authors with a brief survey of each article contributed to the second book. It then addresses various issues raised by Kapstein's discussions.

scholarly journals The Formation of the Bhikṣu Ordination in 19th Century Chosŏn Korea: Focusing on the Ten Wholesome Precepts of the Monk Paekp’a

Religions ◽  
2021 ◽  
Vol 12 (4) ◽  
pp. 252
Author(s):  
Ja-rang Lee
Keyword(s):  
19Th Century ◽  
The Other ◽  
Traditional Methods ◽  
Early 19Th Century ◽  
The Core ◽  
Modern Period ◽  
Korean Buddhism ◽  
Choson Korea ◽  
History Of ◽  
The Common

Ordination can be said to be the core of Buddhism and maintaining this tradition is the key to maintaining Buddhism. This was the realization of the monastics in early 19th century Korea such as Paekp’a (1767–1852), Taeŭn (1780–1841), and Manha (d.u.) who were the pioneers in reviving the ordination tradition at a time when the saṃgha must have suffered a severe decline of this all too important tradition. Among these three monks, there were some commonalities such as the common geography of Chirisan area in the Hoam region where they started this movement and the fact that Paekp’a and Taeŭn, belonged to the Pyŏngyang lineal clan, the lineal descendants of the great masters Hyujŏng and P’yŏnyang. The effort to revitalize the ordination tradition by Paekp’a and other monks were successful in establishing their lineal clan and, at the same time, significantly contributed to securing their lineage within the history of Korea Buddhism. However, because Paekp’a’s method of the ten wholesome precepts was seen to be different from the traditional methods of ordination, its influence was. Taeŭn’s methods, on the other hand, by borrowing notions from the Brahmā’s Net Sutra which allowed monks to revitalize their lineal clan through one’s own effort, drew support from eminent monks and became widely practiced. Similarly, the lineage that was formed by Manha by traveling to China on being recognized for its legitimacy came to be established as part of the mainline of Korean Buddhism. While such methods were successful in responding to the dire situation of the early 19th century, this movement also provided the foundation for the continuation to the modern period the traditional orthodox lineage that was started some 300 years earlier.

scholarly journals The Role of Pathya Apathya in the management of Amlapitta Vyadhi

2021 ◽  
Vol 5 (02) ◽  
Author(s):  
Vishakha Ahire ◽  
Archana Dachewar
Keyword(s):  
Physical Health ◽  
Human Health ◽  
Healthy Eating ◽  
Early Stage ◽  
Review Article ◽  
Gastrointestinal System ◽  
Social Health ◽  
Main Principle

Amlapitta is a commonly encountered disease of Annavaha Srotasa (Gastrointestinal system) described in various Ayurvedic Text. According to Ayurveda Agni is one of the main principle of human health. And the Amlapitta disease cause by the Suppression in Agni; When the Amla Guna & Drava Guna is excessively increases in Pitta Guna; the disease Amlapitta is produce. Now-a-days it has become a 'Burning' problem in our Society. And this disease not only hampered physical health but also psychological and social health too.   In Ayurveda the first main principle of Chikitsa is starts with Nidanparivarjan (prevention of Disease). So to treat the disease in early stage, we have to focus on our healthy eating habbits. Pathya apathya is mention in Ayurveda is to prevent as well as to treat the disease. Pathya recommended in Amlapitta are mainly Laghu and Agnidipak ahar, i.e. Yava, Godhuma, Mudga Yusha , Puran Shali Shashtik, Lajamand etc. Apathya recommended in Amlapitta are Navanna, Mash , Kulathha, Dadhi etc. So this review article focus on Pathya (Wholesome regimen) And Apathya (Unwholesome regimen) in Amlapitta disease.

scholarly journals Exploring the Possible Applicability of Yagya in Present Time: A Review

2020 ◽  
Author(s):  
Vandana Shrivastava ◽  
Saurabh Mishra ◽  
Alka Mishra
Keyword(s):  
Mode Of Action ◽  
Review Article ◽  
Present Review ◽  
Integrative Approach ◽  
Management Approach ◽  
Therapeutic Procedure ◽  
Indian Culture ◽  
The Core ◽  
Core Elements

Yagya has been one of the core elements of the ancient Indian Culture ever since the Vedic era, and is also an effective therapeutic procedure. The present review article explores the applicability of Yagya during the present time, wherein the principles, procedure and the possible mode of action of Yagya have been described; the efficacy of Ayurvedic medicines and medicinal herbs in the management of various diseases caused by viruses, as well as the diseases that have symptoms similar to those prevalent during present time, have been discussed; the ethnobotanical use of herbal fumigation in the management of various diseases, has been presented; as well as, the efficacy of Yagya Therapy / Integrative approach (including Yagya Therapy) in the management of symptoms of various disease conditions has been illustrated. The review also briefly illustrates the ancient Ayurvedic perspective about epidemics and the possible role of Yagya as a management approach for the same. Based on the information presented herein, the applicability of Yagya in the present time seems to be a promising possibility, that is worth exploring further through proper experimentation and analysis.

scholarly journals Literary review on bhagandara (fistula in ano): Ayurvedic and modern aspect

2020 ◽  
Vol 8 (01) ◽  
Author(s):  
Vaikhari Dhurve ◽  
Tukaram Dudhamal
Keyword(s):  
Hair Follicle ◽  
Treatment Option ◽  
Medical Science ◽  
Review Article ◽  
Present Review ◽  
Common Disease ◽  
Perianal Region ◽  
Modern Aspect ◽  
Fistula In Ano ◽  
Recurrent Nature

Bhagandara is defined as suppurative condition commonly affecting the Bhaga’ (ano rectal, Pelvirectal or perianal region) which can be correlate with “Fistula-in-ano” as per western medical science. It is a common disease and notorious disease occurring in the ano-rectal region. Acharya Sushruta, the father of surgery has included this disease as one among the Ashtamahagadas and also categorized Bhagandara under Dushtavrana. The main cause or nidana of Bhagandara is infective in nature mainly involving the infected and inflamed condition of a crypt of Morgagni and infection from a hair-follicle. At first it present as Pidika around Guda and when it bursts out, it is called as Bhagandara. It is recurrent nature of the disease which makes it more and more difficult for treatment. It produces inconveniences in routine life. It causes discomfort and pain that creates problem in day to day activities. In this present review article describes pathophysiology, investigate modalities and treatment option for fistula in ano in Ayurveda and Western medical science.

scholarly journals Freemasonry and the Orient

2019 ◽  
Author(s):  
Barbara De Poli
Keyword(s):  
The Other ◽  
Special Focus ◽  
The West ◽  
The Core ◽  
Other Hand ◽  
History Of ◽  
The Common ◽  
The One

The symbolic and historical dimension of the main founding archetypes of Freemasonry – the Orient with a special focus on Egypt – are at the core of this book, which aims to recover the red thread with which masons tie together Masonry and Oriental esotericism. If, on the one hand, the Author points out mystifications and inventions that have characterised part of the Masonic narrative on its origins; on the other hand, she unearths the history of real contaminations and intersections between esotericism of the East and the West, digging up the common matrix that nourished them.

“Paideia”: An Integrative Concept as a Contribution to the Education of Humanity

1998 ◽  
pp. 43-59
Author(s):  
Karlheinz Biller
Keyword(s):  
Philosophy Of Education ◽  
The Other ◽  
German Word ◽  
The Core ◽  
The Poor ◽  
The Common ◽  
The Rich ◽  
Integrative Concept ◽  
The Individual ◽  
Political Radicalism

For the sake of humanity, outward compulsion must change into inward check. This is possible with the help of "paideia." I use "paideia" instead of the equivocal German word "Bildung," which comprises the meanings of "education," "formation," and "cultivation." The core of my recently developed concept of "paideia" is that the educating individual does what has to be done in a certain situation. He or she works alone or together with the other. In doing a work the educated individual tries to avoid any disadvantage for the other. The finished work represents the realization of both, the individual as well as the other in a step toward self-realization. This philosophy of education integrates into one single concept the two main traces of theories of education in European countries, namely the theories of "self-being" and those of "selflessness." The concept of "paideia" is a possible answer to actual problems such as the gap between the rich and the poor, the increase of violence, existing political radicalism, exploitation of natural resources and so on. According to this situation, not all people are educated very well. I claim that the expounded philosophy of education is able to contribute to the education of humanity. The combination of "self-being" and "selflessness" guarantees the optimal realization of sense in a given situation. This ensures that the common work of the individual and the other can develop very well, so that both are intertwined in the result.

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