scholarly journals The Synaxarion Redaction of the Life of St. Alexander Svirsky: A Reconstruction of the Early Stages of the Text History

Slovene ◽  
2016 ◽  
Vol 5 (1) ◽  
pp. 148-183
Author(s):  
Alexandra E. Soboleva
Keyword(s):  
Subject Matter ◽  
The Other ◽  
Holy Trinity ◽  
The Third ◽  
Early Stages ◽  
Other Hand ◽  
The One ◽  
The Trinity

The paper addresses the problems of the attribution and the geographical and chronological origins of the synaxarion redaction of the Life of St. Alexander Svirsky; it relies on textological, codicological, and palaeographic analysis of the surviving manuscripts. The author draws some conclusions about the formation of the regional variants of this medieval hagiographic text. Alexander Svirsky was the only Christian saint who was honored by receiving a manifestation of the Holy Trinity; this occurred in 1508. He founded the monastery of the Holy Trinity and was its archpriest until his dormition in 1533. The Life of Alexander Svirsky was written in 1545 by Herodion Kochnev, one of the saint’s acolytes, at the directive of Metropolitan Macarius for the Great Menaion Reader. The Life of St. Alexander Svirsky survives in a large number of copies— about 200—from the 16th and 17th centuries. Only nine of these copies show the text variant that the author of this study calls “the synaxarion variant”; they appear in synaxaria from the second half of the 16th and the beginning of the 17th centuries. Word-by-word text comparison allows one to conclude that these nine copies fall into three different redactions, each reflecting Herodion’s text. All three redactions originate from different areas, and they differ in subject matter and in the methods of elaboration of the Menaion text. On the one hand, this confirms that obviously there was a great need for this kind of text; on the other hand, it acknowledges the absence of a norm by means of which such texts might be compiled. The first, earliest, synaxarion redaction survives in seven copies, including one of the earliest copies of the Life, which dates back to 1549, according to a note by the scribe. It might have been created soon after Herodion’s text for the Great Menaion Reader to coincide with Alexander’s canonization in 1547. Despite the small number of surviving copies, this redaction was rather widespread and was known in Pskov and Novgorod, in the Trinity Lavra of St. Sergius, and probably in Romanov. The other two redactions were found in late, isolated copies. The second synaxarion redaction is known from the Vologda Synaxarion, and the third one—from the Synaxarion delivered from Moscow to Mozhaysk.

Official Ceremonies Aesthetics in Moscow Russia

2021 ◽  
Vol 64 ◽  
pp. 89-96
Author(s):  
Galina V. Talina
Keyword(s):  
17Th Century ◽  
The Other ◽  
Royal Court ◽  
Other Hand ◽  
The One ◽  
Concept Of Beauty ◽  
The Trinity

On the basis of the 17th century documents the author of the article reveals th concept of “beauty” through the prism of the ideas shaped in Moscow Russia on the whole and in the period of the reign of the first Romanovs, in particular. The concepts of “measure” and “order” characterized the beautiful, on the one hand, and on the other hand, – the necessity to build any action in compliance with the previously formulated sample objectified in the text. The most vivid manifestations of those instructions were the official ceremonies of Moscow royal court, among which especially stood out such ceremonies as coronation, announcement to the subjects of the heir to the throne, cross processions. Special attention in the article is paid to the innovations to the ceremonial sphere, the author shows the continuity in ceremony organization with enough creative freedom for the organizers. Moscow ceremony is shown as the trinity of action, word and symbolism.

scholarly journals PLASTICS MADE FROM RENEWABLE SOURCES – POTENTIAL AND PERSPECTIVES FOR THE ENVIRONMENT AND AGRICULTURE OF THE THIRD MILLENIUM

1970 ◽  
Vol 65 (2) ◽  
Author(s):  
N. Cioica ◽  
C. Cota ◽  
Mihaela Nagy ◽  
G. Fodorean
Keyword(s):  
Food Industry ◽  
The Other ◽  
Raw Material ◽  
Renewable Sources ◽  
Great Opportunity ◽  
The Third ◽  
Other Hand ◽  
Agriculture Industry ◽  
The One ◽  
Agricultural Materials

Bioplastics constitute a great opportunity for agriculture, industry and environment. On the one hand, the basic raw material used to fabricate bioplastics is made from renewable agricultural materials, on the other hand, bioplastics have a wide application as packaging and protections in the food and non-food industry as catering products as protection films and foils and as compostable items in agriculture. Also very important is that after achieving the purpose for which they are produced, bioplastics become waste and their cycle is closed as they can be used as compost for agriculture.

scholarly journals Demonstration of chromatinic structures in avian tubercle bacilli in the early stages of development

1947 ◽  
Vol 45 (4) ◽  
pp. 413-416 ◽  
Author(s):  
E. M. Brieger ◽  
C. F. Robinow
Keyword(s):  
Hydrochloric Acid ◽  
Early Development ◽  
The Other ◽  
Feulgen Reaction ◽  
Cytological Investigation ◽  
Stages Of Development ◽  
The Third ◽  
Early Stages ◽  
Other Hand ◽  
The Masses

In a cytological investigation of three branching and two non-branching strains grown on Loewenstein medium, it was found that avian tubercle bacilli contain chromatinic material which gives a positive Feulgen reaction and is readily stainable with Giemsa's solution after treatment of the fixed bacteria with hydrochloric acid.Growing filamentous forms of both ‘bacterial’ and ‘mycelial’ strains from 1 to 2 day old cultures contain variable numbers of irregularly spaced, more or less spherical chromatinic bodies which vary in staining in the same bacillus, some being red, others purple. During the third or fourth day the chromatinic material in the bacteria increases very much until most of it is fused into an almost homogeneous deeply stained column. In thenon-branchingstrains the filamentous forms with high chromatin content soon break up into small mono-or binucleate elements, and the same holds true for the ‘straight’ filamentous forms which are also present in cultures of branching strains. The ‘mycelial’ forms, on the other hand, disintegrate at this time (fourth or fifth day of cultivation), and it is uncertain whether they contribute (by partial fragmentation) to the masses of small mono- or binucleate forms which are the predominant element in old cultures of all the strains investigated.The chromatinic structures of avian tubercle bacilli have the same staining properties as those of ordinary non-acid-fast bacteria but differ from them in their behaviour during the early development of the bacilli.

scholarly journals Organology of Dreams and Archi-Cinema (

2016 ◽  
Vol 24 (47) ◽  
Author(s):  
Stiegler Bernard
Keyword(s):  
The Other ◽  
The Unconscious ◽  
The Third ◽  
Other Hand ◽  
The Matrix ◽  
History Of ◽  
Cinematic Time ◽  
The One

Stiegler argued in Cinematic Time and the Question of Malaise (the third volume of Technics and Time) that we must refer to archi-cinema just as Derrida spoke of archi-writing. In this article he proposes that in principle the dream is the primordial form of this archi-cinema. The archi-cinema of consciousness, of which dreams would be the matrix as archi-cinema of the unconscious, is the projection resulting from the play between what Husserl called, on the one hand, primary and secondary retentions, and what Stiegler, on the other hand, calls tertiary retentions, which are the hypomnesic traces (that is, the mnemo-technical traces) of conscious and unconscious life. There is archi-cinema to the extent that for any noetic act – for example, in an act of perception – consciousness projects its object. This projection is a montage, of which tertiary (hypomnesic) retentions form the fabric, as well as constituting both the supports and the cutting room. This indicates that archi-cinema has a history, a history conditioned by the history of tertiary retentions. It also means that there is an organology of dreams.

scholarly journals The catechetical value of Byzantine hymnography

Arta ◽  
2021 ◽  
Vol 30 (2) ◽  
pp. 7-10
Author(s):  
Violina Galaicu ◽  
Keyword(s):  
Sacred Music ◽  
The Other ◽  
Religious Music ◽  
Holy Trinity ◽  
The One ◽  
Heart And Mind ◽  
The Trinity ◽  
The Way

This paper is dedicated to the catechetical vocation of Byzantine hymnography, the author analyzing, on the one hand, the theological “matter” that nourishes it, and on the other - the way in which it is presented to the recipient. Thus, the dogma of the Holy Trinity (including that of trinity unity and intra-Trinitarian perichoresis) animates a series of liturgical songs and is also found in the ekfonises of prayers. No less fertile for Orthodox hymnography is the Christological dimension intimately associated with that of the trinity. To the extent that Byzantine sacred music has Christological and soteriological relevance, it is also the bearer of mariological meanings. Mariological images amplify the sacrificial, eschatological, and epiphanic resonances of Christian liturgy, in general, and of religious music in particular. In conclusion, we will state that, on its catechetical side, Byzantine hymnography has a higher efficiency than discursive theology. Due to the doxological form in which it presents its teachings, it manages to evade sterile didacticism, it communicates vividly with the heart and mind of the believers, fully involving them in the hierophantic exercise.

Innenleben und Dialog

Paragrana ◽  
2015 ◽  
Vol 24 (2) ◽  
pp. 177-190
Author(s):  
Eva-Maria Engelen
Keyword(s):  
The Other ◽  
Phenomenal Experience ◽  
Inner Life ◽  
Phenomenal Content ◽  
The Third ◽  
Other Hand ◽  
The One ◽  
And Coping

AbstractThis study is guided by the idea that the totality of human self-relationships is dependent on a respective other, in order to be able to develop and in extreme cases sustain oneself. This is true even with regard to the phenomenal experience. On the one hand, it is determined how anthropological basic constellations are linked to relevant ethical questions of lifestyle and coping with existence, and, on the other hand, a lifestyle technique and ethical improvement are considered. Emotional and affective self-relationships in particular are examined to determine the phenomenal content of human self-relationships. In the first section, a model is presented on how inner life and thus a self is created in dialogical structures. In the second part, a traditional monologic technique is described as a dialogue with oneself, with whose help an inner life is further developed and unfolded. The third section shows how the effort towards self-preservation refers to dialogue scenarios.

The True Perplexity: The Guide of the Perplexed Part II, Chapter 24

1991 ◽  
pp. 159-174
Author(s):  
Tzvi Langermann
Keyword(s):  
World View ◽  
The Other ◽  
Close Reading ◽  
Basic Principles ◽  
The Third ◽  
Other Hand ◽  
The One ◽  
Guide Of The Perplexed

This chapter focuses on part II, Chapter 24 of Maimonides’ Guide of the Perplexed, which discusses the incompatibility of the models used by professional astronomers with the basic tenets of the Aristotelian world-view. On the one hand, the epicycles and eccentrics employed by astronomers seem to violate the principle that the motion of the heavenly bodies be uniform, circular, and about a fixed centre. On the other hand, the results achieved through the use of these very devices are startlingly precise. This, Maimonides says, is the ‘true perplexity’. The chapter then looks at three aspects of this true perplexity. It also compares the views expressed in the Guide with the rules laid down in the third chapter of the ‘Laws Concerning the Basic Principles of the Torah’, which forms the first section of the Mishneh Torah. It is particularly concerned with two questions: did Maimonides consider the true configuration of the heavens to be inscrutable? And can a close reading of both texts offer any clues about this true configuration? Finally, the chapter considers the views of some of Maimonides’ followers on these questions.

The Medieval Reformulations of Conversation

2018 ◽  
Author(s):  
David Randall
Keyword(s):  
Subject Matter ◽  
Theory And Practice ◽  
The Other ◽  
Public Realm ◽  
The Public ◽  
Other Hand ◽  
Ars Dictaminis ◽  
The One

Rhetoric as a whole fragmented during the medieval era, as did the conversational constellation in particular, not fully to cohere again until the humanist reintegration of the Renaissance. Yet the humanist recuperation did not restore an unchanged rhetoric. On the one hand, the concepts of friendship, familiarity, and conversatio had reoriented themselves around the universalizing Christian conception of community during rhetoric’s long medieval rupture, while the sermo of dialogue had begun to concern itself with that eminently Christian subject matter, the interiority of the soul. On the other hand, the ars dictaminis had shifted the medieval letter toward the public realm, and thus toward the traditional realm of oratory. Petrarch’s rediscovery of classical conversation retained these medieval innovations. The Renaissance variant of conversation that sprang from him would partly slough the theory and practice of its medieval predecessor—but the influence of Christianity and the ars dictaminis would endure.

Hilaire de Poitiers, Commentaire sur Matthieu 33, 5 : plaidoyer pour le texte de la famille α

Augustinianum ◽  
2020 ◽  
Vol 60 (2) ◽  
pp. 379-397
Author(s):  
Christophe Guignard ◽  
Keyword(s):  
Critical Edition ◽  
The Other ◽  
Short Text ◽  
The Third ◽  
Other Hand ◽  
Manuscript Tradition ◽  
Hilary Of Poitiers ◽  
The One

Three major reshuffles delineate two families (α and β) within the manuscript tradition of the Commentary on Matthew by Hilary of Poitiers. In the first two cases (3, 2; 9, 7-9), J. Doignon in his critical edition (SCh 254 and 258) favored the text of the α family, judging that the β family generally attests to numerous revisions intended to suppress difficult lectiones. In the third case, on the other hand, he adopted the short text of the β family, thus demoting two short passages in 33, 5 specific to the α family. This article shows that on the one hand the language of these passages is attributable to Hilary and on the other their content fits perfectly with his exegesis. It thus argues for their authenticity.

Reservation of title in England and New Zealand

Legal Studies ◽  
1992 ◽  
Vol 12 (2) ◽  
pp. 195-209 ◽  
Author(s):  
Gerard McCormark
Keyword(s):  
New Zealand ◽  
Subject Matter ◽  
The Other ◽  
Other Hand ◽  
House Of Lords ◽  
The Subject ◽  
The One ◽  
Court Of Appeal

Reservations of title clauses have enjoyed mixed fortunes in recent times at the hands of the courts in Britain. On the one hand, the House of Lords has upheld the validity and effectiveness of an ‘all-liabilities’ reservation of title clause. On the other hand, claims on the part of a supplier to resale proceeds have been rejected in a string offirst instance decisions. Reservation of title has however been viewed more favourably as a phenomenon in New Zealand. In the leading New Zealand case Len Vidgen Ski and Leisure Ltd u Timam Marine Supplies Ltd. a tracing claim succeeded. Moreover in Coleman u Harvey the New Zealand Court of Appeal gave vent to the view that the title of the supplier is not necessarily lost when mixing of goods, which are the subject matter of a reservation of title clause, has occurred. There are now a series of more recent New Zealand decisions, some of them unreported, dealing with many aspects of reservation of title.

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