scholarly journals Evaluation of knowledge transfer practices from a Leibniz Perspective

2019 ◽  
Author(s):  
Michael Fascia

In recent years, there has been a growing number of subspecialties within the context of business management, which have begun to talk seriously about a notion of religious points of view in a business context. In this paper we unpack a view from Gottfried Leibniz (1646 – 1716) and to a lesser extent Kant (1724- 1804) and Hegel (1770-1831) in relation to this perspective with a view to interpret the complexity and the role of religion in this arena. Leibniz famously argued that the universe as it currently exists, has to be “the best of all possible worlds,” since an omniscient creator would know all possibilities, and, therefore select the best available options for a starting and ending point. We argue that, although dichotically opposed to the many contemporary empirical attitudes, this perspective still has an inherent and modern-day stance, representative to both business theory and decision making via knowledge transfer mechanisms. Thus, we examine why business start- ups evolve and what effect a religious element has on the central caveat for businesses wishing to achieve success and maintain competitive advantage options, perspectives and scenarios. In this regards, we look at a significant amount of literature, in a bid to understand both the problematic nature surrounding the mechanics used to establish meaningful baselines from the many perspectives. The paper then summarises these theoretical baselines into segmented contexts for discussion

2019 ◽  
Author(s):  
Michael Fascia

The importance given to knowledge in relation to business success has never been sogreat as it is today and there is a substantive amount of important and informed studiesreflecting this. Nonetheless, informed approaches by prominent authors generally focuson knowledge transfer mechanisms and the efficiency of these mechanisms to supportand deliver competitive advantage (Nonaka, 1994; Grant, 1996; Argote and Ingram,2000; Alavi and Leidner, 2001). An overarching objective of understanding efficientknowledge transfer is therefore a central caveat for businesses wishing to achievesuccess and maintain competitive advantage since it is clear that any significantdegradation of efficiency will directly affect this objective. Many studies do recognisedthe creation of knowledge as a significant factor in determining how effectively abusiness develops, and knowledge creation, theorised by (Nonaka and Takeuchi, 1995),is used as a baseline for numerous historic and current studies. To date however, therehave been few studies which denote the affect of socio-cultural or religious phenomenawithin a transfer scenario as significant, and how this interaction may affect the outcomeof the knowledge shared or exchanged in a business context. This paper thereforeexamines how, in a business context, knowledge transfer is influenced by perspectivesgiven to the knowledge. This rational is deliberate since the transfer of knowledge israrely a simple unproblematic event, (Argote et al., 2000). In this regards, we look at asignificant amount of literature and research which has been constructed in a bid tounderstand both the problematic nature surrounding the mechanics of the transfersequence and definition of the term ‘knowledge’ to support the establishment ofmeaningful baselines. The paper then summarises these theoretical baselines intosegmented contexts with deliberate intention


2013 ◽  
Vol 22 (2) ◽  
pp. 53-71 ◽  
Author(s):  
Marta Kołczyńska

This article presents one of the many faces of contemporary Islam in the Balkans, that of the Bektashi community in Albania, and specifically the Sari Saltik teqe (sanctuary) on Kruja mountain. In so doing, it sheds light on the role of religion in 'post-atheist' Albania, while taking into account major changes to the religious landscape in the post-communist, and arguably post-transformation context. The essay ethnographically examines the challenges posed by societal changes for the Kruja teqe, which is undergoing its own micro-scale technological revolution in the form of a newly constructed asphalt road to the top of the mountain, which will likely have far-reaching consequences for the shrine and the whole local community. The essay thus illustrates how Albanian society has become entangled with the turbulent processes of modernisation, increased mobility and the globalising world.


2010 ◽  
Vol 17 (3) ◽  
pp. 418-436 ◽  
Author(s):  
Rosa Nelly Trevinyo‐Rodríguez ◽  
Nick Bontis

PurposeThe paper aims to develop a model of knowledge transfer that considers kinship ties and emotions in family‐based firms.Design/methodology/approachThere exist several models, which show how information flows among individuals and within organizations. One school of thought is known as Cultural‐Historical Activity Theory (CHAT), which was initially formulated by Lev Vygotsky, the Founder of the school. However, when analyzing CHAT within the family business context, the model no longer holds true. This paper examines knowledge‐transfer mechanisms through the lens of family firms.FindingsFamily traditions, ties, and emotions, which are not considered in the original learning framework, affect knowledge transfer, commitment, and the motivation of family members.Research limitations/implicationsBased on CHAT and subsequently on other social networks theories, a more appropriate next generation learning model is developed which explains how intergenerational knowledge transfer takes place within family firms.Practical implicationsThis paper improves the understanding of how family members' shared knowledge (i.e. traditions) may become sources of competitive advantages for the family firm (i.e. long‐term survival).Originality/valueThis paper is among the first known to examine knowledge‐transfer mechanisms specifically for family‐based businesses.


Author(s):  
Alan R. Fleischman

This chapter describes the burgeoning field of reproductive technology, the use of medical approaches to assist in the creation of embryos and babies in the face of infertility from a variety of causes. It examines the many religious and ethical concerns of practitioners and patients associated with artificial insemination, gamete and embryo donation, storage and disposition, and the practices of in vitro fertilization, gestational surrogacy, and preimplantation genetic diagnosis.The chapter discusses the arguments against all these approaches, including the religious points of view (Catholic, Protestant, Jewish, Muslim). The role of the use of government funds, as well as private insurance to overcome infertility is covered.


2020 ◽  
Vol 47 (2) ◽  
pp. 256-270 ◽  
Author(s):  
Gianluca Fabiano ◽  
Andrea Marcellusi ◽  
Giampiero Favato

Abstract The role of knowledge and technology transfer between academia and the industry has received increasing attention in the analysis of innovation. This article aims to explore the scientific literature concerning knowledge transport mechanisms and describe how the topic was organized by previous studies and terminologies applied. A systematic review was conducted in which the content of recent contributions best fitting these intensions was analysed. The characteristics of knowledge, individuals, organizations, and disciplines were found to be the main determinants in the adoption of transfer mechanisms. These were classified in terms of formalization, relational involvement, direction, and time. On the revealed multi-dimensionality of knowledge transfer and complementarity between transfer activities we framed a new taxonomy distinguishing between channels and processes. Future research may deepen these factors, such as the economic aspects driving the adoption of transfer mechanisms informing decisions on the funding of innovation.


2007 ◽  
pp. 61-72 ◽  
Author(s):  
V. Dokovic ◽  
P. Grujic

We consider Einstein's attitude regarding religious as such, from both cosmological and epistemological points of view. An attempt to put it into a wider socio-historical perspective was made, with the emphasis on ethnic and religious background. It turns out that the great scientist was neither atheist nor believer in the orthodox sense and the closest labels one might stick to him in this respect would be pantheism/cosmism (ontological aspect) and agnosticism (episte?mological aspect). His ideas on divine could be considered as a continuation of line traced by Philo of Alexandria, who himself followed Greek Stoics and (Neo-) Platonists and especially Baruch Spinoza. It turns out that Einstein's both scientific (rational aspects) and religious (intuitive aspects) thinking were deeply rooted in the Hellenic culture. His striving to unravel the secrets of the universe and the roots of cosmological order resembles much the ancient ideas of the role of knowledge in fathoming the divine as such, as ascribed to Gnostics. .


Author(s):  
Sultan Khan

Since time immemorial, religion has been, and is, a part of society that provides a moral compass and stability in society. It regulates human behavior so that there is conformity to norms and values that are upheld by society. Deviation from these norms and values is subject to sanction, which results in incarceration. At the turn of the 20th century, a more proactive step has been taken for the rehabilitation of those who have come into conflict with the law. The many secular programs that were implemented in the rehabilitation of prisoners 1 provided little to the desired effect, which is highlighted by looking at the rate of recidivism. In this context, the role of religion became increasingly recognized as a way to rehabilitate prisoners. In some instances, faith-based programs have been integrated into secular programs, while in other instances, faith-based organizations (FBOs) volunteer to independently provide their service. Irrespective of the approach used, there is sufficient evidence to support the view that faith-based programs have a positive effect on the rehabilitation of prisoners and helps to reduce recidivism.


2019 ◽  
Vol 27 (1) ◽  
pp. 165-195 ◽  
Author(s):  
Sajjad M. Jasimuddin ◽  
Jun Li ◽  
Nick Perdikis

This article describes how technology—i.e. the infrastructure of tools, systems, platforms—enhances knowledge transfer. The effect of tools on the relationship between knowledge characteristics and knowledge transfer effectiveness is under-researched. This article attempts to address the interplay of knowledge characteristics and transfer tools within multinational corporations (MNCs). Based on the structural equation modelling, this research proposes and tests a basic model that captures knowledge characteristics and transfer tools at 125 Japanese subsidiaries operating in China. Drawing on the literature, this article argues that the role of knowledge characteristics and transfer tools need to be considered for effective knowledge transfer between MNCs and their subsidiaries. Knowledge characteristics and transfer tools play differing roles in knowledge transfer. This article also extends the existing studies by focusing on knowledge characteristics and transfer tool constructs simultaneously in a model to understand the notion of knowledge transfer effectiveness in the global business context.


Author(s):  
Joseph Mwangi Munyua

History embraces the story of the Supreme Being, humanity, and the Universe. Human history is a silent realm that encompasses creation, fall, concupiscence, and the need for the prophetic voice towards human redemption. This article seeks to examine the Mwea Irrigation Scheme and explore the oppressive situation that was experienced by its rice farmers; and eventually assess the need for prophetic voice as the critical pillar and/or the key tool that ought to have stood as the weapon of addressing the vice. To this end, this article will methodologically draw from the history of Mwea Irrigation Scheme, unfold the origin and growth, the oppression of the rice farmers, and the need for the prophetic voice as the aforesaid tool of empowerment, as it seeks to build on a Kenyan version of liberation and/or political theology. Strictly therefore, the problem that this article wrestles with is the unearthing of the above-mentioned oppression of the Mwea rice farmers and the need for redemptive prophetic voice that is geared towards the ultimate goal, the liberation of the socio-economically oppressed rice farmers. Arguably, working out a liberation theology that addresses the Mwea case compares well with the Asian theologies such as the Burakumin theology for the marginalised and minority peoples of Asia whose reflection from the prophetic role of religion gives solace to their plight. It also compares with the Waterbuffalo theology, as propounded by Kosuko Koyama. In Waterbuffalo theology, a Japanese theologian, Kosuko Koyama, attempts to translate the Christian faith into the Asian tradition in Thailand, a phenomenon where farmers spend substantial amount of time in their respective rice fields without any substantial and/or decent returns. Apart from a theo-historical design, the methodology in this presentation includes: interview schedules, literature review of relevant and existing literature, and the reliance on the modus operandi that is well captured by the biblical Prophet Amos.


Author(s):  
I Nengah Aryanatha

Before Hinduism entered the archipelago, there were many local beliefs. Some of these types of local beliefs are Animism. Animism is basically a belief in the spirits that inhabit the universe around human habitation, is the oldest religious form. In this paper the author tries to examine the role of religion in cultivating the values of Hindu wisdom from prehistoric times to the development of culture in modern times. After going through an indepth analysis, a conclusion can be drawn about the Ritual Role of Religion in Cultivating Hindu Wisdom Values, namely having a primary role in understanding and implementing the teachings of Hinduism which is based on culture (local wisdom) so that culture and religion synergy in social life society, social religion and social culture.


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