scholarly journals Ethnic Intermarriage in Russia: The Tale of Four Cities

2020 ◽  
Author(s):  
Alexey Bessudnov ◽  
Christiaan Willem Simon Monden

Background: Across most Western societies, trends towards increased ethnic intermarriage have been observed across the second half of the 20th century. Whether such trends hold across the multi-ethnic society of Russia is not known.Objective: We describe levels and trends in ethnic intermarriage rates in four highly different regions of Russia.Methods: We analyse census data from Moscow, Kazan, Makhachkala, Vladikavkaz, calculate odds ratios for ethnic intermarriage and fit log-linear and log-multiplicative models to test for trends in intermarriage. We use age as a proxy for marriage/cohabitation cohorts. Results: We find no change in ethnic intermarriage in Moscow, but more intermarriage in younger cohorts in the other three cities. However, in Kazan and Vladikavkaz the trend is towards more intermarriage between Russians and Tatars, and between Russians and Ossetians, respectively, while in Makhachkala, where there are few ethnic Russians, the trend is towards more intermarriage between indigenous Muslim peoples. Conclusions: Levels and trends in ethnic intermarriage vary substantially throughout Russia by locality and ethnic group. There is no evidence for a trend towards increased intermarriage in Moscow. Contribution: We provide new insight into ethnic intermarriage in Russia. More generally, our study highlights how trends in intermarriage can vary within a society, and how the local, historic context may play an important role.

2019 ◽  
pp. 004912411985238
Author(s):  
Milan Bouchet-Valat

Notwithstanding a large body of literature on log-linear models and odds ratios, no general marginal-free index of the association in a contingency table has gained a wide acceptance. Building on a framework developed by L. A. Goodman, we put into light the direct links between odds ratios, the Altham index, the intrinsic association coefficient, and coefficients in log-multiplicative models including Unidiff and row-column association models. We devise a normalized version of the latter coefficient varying between 0 and 1, which offers a simpler interpretation than existing indices similar to the correlation coefficient. We illustrate with the case of educational and socioeconomic homogamy among 149 European regions how this index can be used either alone in a non- or semiparametric approach or combined with models, and how it can protect against incorrect conclusions based on models which rely on strong assumptions to summarize the strength of association as a single parameter.


2012 ◽  
pp. 249-257 ◽  
Author(s):  
Valentina Sokolovska ◽  
Gordana Tripkovic

The willingness to improve the lives of the Serbs by using education primarily, led Tihomir Ostojic and the associates of Matica srpska to make an attempt to distinguish analytically the real state of Serbian ethnicity in the scope of economy, social life, moral and physical solidarity. That is how, we are proud to say, the first sociological survey in Vojvodina was created, and conducted in 1903. Gifted with scientific intuition and knowledge, the creators of the survey set the methodological rules professionally, hence, they conducted a research which, considering all its characteristics, can be compared to the principles and demands of contemporary sociological research. Questionnaire, the way the survey is named, provides the insight into the daily life of the Serbian peasantry within the scope of economy, hygiene, morale, education; the insight into the role of founded cooperatives, and much more. However, the primary goal of this survey is to analyze the desires of the readers, in order to improve and adjust the Books for the people and the other publications of Matica srpska to the population.


Author(s):  
Yiming Tan ◽  
Mei-Po Kwan ◽  
Zifeng Chen

An increasing number of studies have observed that ignoring individual exposures to non-residential environments in people’s daily life may result in misleading findings in research on environmental exposure. This issue was recognized as the neighborhood effect averaging problem (NEAP). This study examines ethnic segregation and exposure through the perspective of NEAP. Focusing on Xining, China, it compares the Hui ethnic minorities and the Han majorities. Using 2010 census data and activity diary data collected in 2013, the study found that NEAP exists when examining ethnic exposure. Respondents who live in highly mixed neighborhoods (with high exposures to the other ethnic group) experience lower activity-space exposures because they tend to conduct their daily activities in ethnically less mixed areas outside their home neighborhoods (which are more segregated). By contrast, respondents who live in highly segregated neighborhoods (with low exposures to the other ethnic group) tend to have higher exposures in their activity locations outside their home neighborhoods (which are less segregated). Therefore, taking into account individuals’ daily activities in non-residential contexts in the assessment of environmental exposure will likely lead to an overall tendency towards the mean exposure. Using Tobit models, we further found that specific types of activity places, especially workplaces and parks, contribute to NEAP. Ignoring individual exposures in people’s activity places will most likely result in misleading findings in the measurement of environmental exposure, including ethnic exposure.


2012 ◽  
pp. 185-195
Author(s):  
Gordana Blagojevic

In this paper, painting is observed as a source for studying the ethnic and cultural identity of Slovaks in Serbia, with the retrospective view to the painters from Kovacica. During the second half of the 20th century there were 60 Slovakian artists in Serbia who dealt with the Naive Art, and 46 of them were from Kovacica. Today, in this majority Slovakian village in Serbia there are 30 people of both sexes who deal with the Naive Art. What do the members of the Slovak ethnic group tell us about their community through their art? Many motives from folk life can be observed in the paintings of Slovakian naive artists. However, the village is not often shown as it is today, but as it was remembered or depicted by the predecessors. On the other hand, multiple social and political changes during the second half of the 20th century, which have continued until today, influenced and changed village life, and also the subject matter of the Art.


Author(s):  
Stefan Scherbaum ◽  
Simon Frisch ◽  
Maja Dshemuchadse

Abstract. Folk wisdom tells us that additional time to make a decision helps us to refrain from the first impulse to take the bird in the hand. However, the question why the time to decide plays an important role is still unanswered. Here we distinguish two explanations, one based on a bias in value accumulation that has to be overcome with time, the other based on cognitive control processes that need time to set in. In an intertemporal decision task, we use mouse tracking to study participants’ responses to options’ values and delays which were presented sequentially. We find that the information about options’ delays does indeed lead to an immediate bias that is controlled afterwards, matching the prediction of control processes needed to counter initial impulses. Hence, by using a dynamic measure, we provide insight into the processes underlying short-term oriented choices in intertemporal decision making.


2011 ◽  
Vol 29 (supplement) ◽  
pp. 283-304 ◽  
Author(s):  
Timothy R. Brick ◽  
Steven M. Boker

Among the qualities that distinguish dance from other types of human behavior and interaction are the creation and breaking of synchrony and symmetry. The combination of symmetry and synchrony can provide complex interactions. For example, two dancers might make very different movements, slowing each time the other sped up: a mirror symmetry of velocity. Examining patterns of synchrony and symmetry can provide insight into both the artistic nature of the dance, and the nature of the perceptions and responses of the dancers. However, such complex symmetries are often difficult to quantify. This paper presents three methods – Generalized Local Linear Approximation, Time-lagged Autocorrelation, and Windowed Cross-correlation – for the exploration of symmetry and synchrony in motion-capture data as is it applied to dance and illustrate these with examples from a study of free-form dance. Combined, these techniques provide powerful tools for the examination of the structure of symmetry and synchrony in dance.


Author(s):  
Laura Hengehold

Most studies of Simone de Beauvoir situate her with respect to Hegel and the tradition of 20th-century phenomenology begun by Husserl, Heidegger, and Merleau-Ponty. This book analyzes The Second Sex in light of the concepts of becoming, problematization, and the Other found in Gilles Deleuze. Reading Beauvoir through a Deleuzian lens allows more emphasis to be placed on Beauvoir's early interest in Bergson and Leibniz, and on the individuation of consciousness, a puzzle of continuing interest to both phenomenologists and Deleuzians. By engaging with the philosophical issues in her novels and student diaries, this book rethinks Beauvoir’s focus on recognition in The Second Sex in terms of women’s struggle to individuate themselves despite sexist forms of representation. It shows how specific forms of women’s “lived experience” can be understood as the result of habits conforming to and resisting this sexist “sense.” Later feminists put forward important criticisms regarding Beauvoir’s claims not to be a philosopher, as well as the value of sexual difference and the supposedly Eurocentric universalism of her thought. Deleuzians, on the other hand, might well object to her ideas about recognition. This book attempts to address those criticisms, while challenging the historicist assumptions behind many efforts to establish Beauvoir’s significance as a philosopher and feminist thinker. As a result, readers can establish a productive relationship between Beauvoir’s “problems” and those of women around the world who read her work under very different circumstances.


2020 ◽  
Vol 151 (1) ◽  
pp. 96-126
Author(s):  
Kathryn Crim
Keyword(s):  
The One ◽  

Karl Marx’s comments on silk manufacture in “The Working Day” chapter of Capital, volume 1, demonstrate how “quality”—usually associated with “use value”—has been mobilized by capital to naturalize industrialized labor. Putting his insight into conversation with a recent multimedia poetic project, Jen Bervin’s Silk Poems (2016–17), this essay examines the homology between, on the one hand, poetry’s avowed task of fitting form to content and, on the other, the ideology of labor that fits specific bodies to certain materials and tasks.


2019 ◽  
Vol 64 (1) ◽  
pp. 27-36
Author(s):  
А. Г. БОДРОВА

The paper considers travelogues of Yugoslav female writers Alma Karlin, Jelena Dimitrijević, Isidora Sekulić, Marica Gregorič Stepančič, Marica Strnad, Luiza Pesjak. These texts created in the first half of the 20th century in Serbian, Slovenian and German are on the periphery of the literary field and, with rare exceptions, do not belong to the canon. The most famous of these authors are Sekulić from Serbia and the German-speaking writer Karlin from Slovenia. Recently, the work of Dimitrijević has also become an object of attention of researchers. Other travelogues writers are almost forgotten. Identity problems, especially national ones, are a constant component of the travelogue genre. During a journey, the author directs his attention to “other / alien” peoples and cultures that can be called foreign to the perceiving consciousness. However, when one perceives the “other”, one inevitably turns to one's “own”, one's own identity. The concept of “own - other / alien”, on which the dialogical philosophy is based (M. Buber, G. Marcel, M. Bakhtin, E. Levinas), implies an understanding of the cultural “own” against the background of the “alien” and at the same time culturally “alien” on the background of “own”. Women's travel has a special status in culture. Even in the first half of the 20th century the woman was given space at home. Going on a journey, especially unaccompanied, was at least unusual for a woman. According to Simone de Beauvoir, a woman in society is “different / other”. Therefore, women's travelogues can be defined as the look of the “other” on the “other / alien”. In this paper, particular attention is paid to the interrelationship of gender, national identities and their conditioning with a cultural and historical context. At the beginning of the 20th century in the Balkans, national identity continues actively to develop and the process of women's emancipation is intensifying. Therefore, the combination of gender and national issues for Yugoslavian female travelogues of this period is especially relevant. Dimitrijević's travelogue Seven Seas and Three Oceans demonstrates this relationship most vividly: “We Serbian women are no less patriotic than Egyptian women... Haven't Serbian women most of the merit that the big Yugoslavia originated from small Serbia?” As a result of this study, the specificity of the national and gender identity constructs in the first half of the 20th century in the analyzed texts is revealed. For this period one can note, on the one hand, the preservation of national and gender boundaries, often supported by stereotypes, on the other hand, there are obvious tendencies towards the erosion of the established gender and national constructs, the mobility of models of gender and national identification as well, largely due to the sociohistorical processes of the time.


Author(s):  
Viola Kita

Raymond Carver’s work provides the opportunity for a spiritual reading. The article that offers the greatest insight into spirituality is William Stull’s “Beyond Hopelessville: Another Side of Raymond Carver.” In it we can notice the darkness which is dominant in Carver’s early works with the optimism that is an essential part of Carver’s work “Cathedral”. A careful reading of “A Small Good Thing” and “The Bath” can give the idea that they are based on the allegory of spiritual rebirth which can be interpreted as a “symbol of Resurrection”. Despite Stull’s insisting in Carver’s stories allusions based on the Bible, it cannot be proved that the writer has made use of Christian imagery. Therefore, it can be concluded that spirituality in Carver’s work is one of the most confusing topics so far in the literary world because on one hand literary critics find a lot of biblical elements and on the other hand Carver himself refuses to be analyzed as a Christian writer.


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