scholarly journals (Mis)representation of Nepali Culture in The Guru of Love

2020 ◽  
Vol 11 ◽  
pp. 1-13
Author(s):  
Bhanu Bhakta Sharma Kandel

Samrat Upadhyay’s The Guru of Love has (mis)represented Nepali culture, society and thoughts from Western perspective. The writer has applied Western standards of life to represent Orient culture and society where he seems to have misguided somewhere. He has mentioned in the novel that Easterners have suffered from inferior thoughts and practices, the society has slavish mind-set regarding gender issues and sexual psychology, the society is poverty-stricken and it is full of the people with corrupt mind. The novel explains that females have been victimized from males’ domination practicing sexual violence, harassment and gender discrimination and dominance. Upadhayay has discussed about his birth place, cultures, society, language, religion, relatives, illicit sexual relation and political chaos which has helped to create a ‘discourse’ about Nepali society. The article argues how the novelist has (mis) represented the Nepai culture by discussing socio-cultural practices and it analyzes how it has tried to serve the palate of the Western readership.

2018 ◽  
Vol 3 (2) ◽  
pp. 114-120
Author(s):  
Nazakat ◽  
Muhammad Imran ◽  
Adil Khan

In the novel "Our Lady of Alice Bhatti", the novelist depicts the worse and pitiable plight of the lower classes living on the edges of marginality. The story is narrated through the perspective of a young Christian nurse and her 'choorah' family. Her oppression may well be interpreted as an instance of a class struggle between the capitalist and the proletariat. The study contends that religious and gender discrimination is, in some ways, the by-product of an uneven economic system and hegemonic capitalistic power structures. Basic tenets of Marxist theory are employed as a theoretical framework to conduct the research in a systematic way. The study reveals that the ideologies of creed, caste and colour are very often used as capitalistic tools to divide human beings, especially the lower classes. It suggests that there is a dire need for educating the people on how to come together simply for what they actually are.


2009 ◽  
Vol 17 (1) ◽  
pp. 94-100 ◽  
Author(s):  
Ana Luiza Vilela Borges ◽  
Eunice Nakamura

This study aimed to identify standards and expectations regarding sexual initiation of 14 to 18 year-old adolescents in Sao Paulo, SP, Brazil, using data from four focal groups conducted in 2006. Results revealed that gender issues are clearly present in participants' reports and showed to be essential in their choices about the moment, partners and contraceptive practices in the first sexual relation. Adolescents are subordinated to gender roles, traditionally attributed to male and female genders, i.e. the notion that sex is an uncontrolled instinct for boys, and intrinsically and closely associated to love and desire for girls. Adolescents also play a preponderant role in the perpetuation of these values within the group they live in.


Divisiveness among humans is so inherent, rampant and intuitive that none would find it easy to escape the oppression resulting from this man-made setback. The Human psyche covets to rule, master and exploit its power over others; and this is the core and the most intimate cause of all intolerance and oppression in our world, whatever label one wants to bracket then under, say, caste, creed, race, gender or faith. This paper titled, Grapple for Equality: A Critical Analysis of Caste and Gender Discrimination in Bama’s Vanmam (Vendetta) is an attempt to identify the gender inequality and sexual violence among Dalit women exposed by the author. The main themes of the Dalit writings in India usually centre on subjects like social disability, caste system, economic inequality, contemporary cruelties and cultural assertion that have been uniquely entitled ‘the struggle for identity’. Bama, one of the renowned Tamil Dalit woman writers, dwells on the themes of caste and gender discrimination in most of her novels. The novel Vanmam mainly focuses on Dalit women, highlighting how they are subjected to social discriminations of multiple sorts.


2019 ◽  
Vol 41 (2) ◽  
pp. 365-396
Author(s):  
Mariana Pimenta Oliveira Baccarini ◽  
Xaman Korai Minillo ◽  
Elia Elisa Cia Alves

Abstract What is the status of women in the discipline of International Relations (IR) in Brazil? This study provides a pioneering map of gender issues in Brazilian IR, focusing on inequality, discrimination and harassment. It includes a literature review as well as the findings of two sets of research: the first a survey of personal and professional issues faced by academic staff in Brazilian IR, and the second a report on the staffing of IR and related departments at private and public academic institutions in Brazil. Our research shows that despite the specificities of the Brazilian higher education system, Brazilian IR academics conform to international trends in respect of gender issues, facing monetary and/or familial inequalities and gender discrimination in their careers. It also shows that 25% of female academics have experienced undesired sexual contact at least once, and that there is a gap between male and female understandings of what constitutes sexual harassment.


Societies ◽  
2019 ◽  
Vol 9 (1) ◽  
pp. 4 ◽  
Author(s):  
O. Tijani

Rajāʾ al-Ṣāniʿ’s Banāt al-Riyāḍ (2005, Girls of Riyadh) is unique not just for depicting globalization and local culture vis-à-vis the woman issue in Saudi Arabia, but for heralding a new trend of ‘e-epistolary narratives’ in the Saudi Arabian novel. The novel explores issues related to Islamic religious precepts versus Saudi socio-cultural practices and ideologies, especially those related to love and marital relationships as well as the concepts of femininity and masculinity. Most of the reviews and scholarly studies in English have focused more on the novel’s innovative narrative style or medium and its portrayal of the taboos of Saudi Arabia rather than on—and oftentimes, ignoring—its Islamic content and persuasion. This article reads Banāt al-Riyāḍ as an ‘Islamic feminist’ text that represents the extent to which al-Ṣāniʿ has internalized the other—modern western culture and civilization—while at the same time seeking to externalize and highlight the authentic Islamic teachings on women’s rights and gender relations, which have always been both misinterpreted locally and misrepresented globally.


sjesr ◽  
2021 ◽  
Vol 4 (1) ◽  
pp. 240-246
Author(s):  
Shah Faisal Ullah ◽  
Dr. Ihsan Ullah Khan ◽  
Dr. Abdul Karim Khan

This critical discourse study explores power and gender issues discursively constructed in Bapsi Sidhwa’s The Pakistani Bride. The study aims to examine gender issues in the tribal patriarchal social system in Pakistan. The novel understudy critically explored the abuse of power in a patriarchal society. Lazar’s concept of Feminist critical discourse analysis and Fairclough’s approach to critical discourse analysis has been chosen to examine the main issues faced by women in remote areas of Pakistan. Fairclough’s (1989) model has been adopted as a method for the analysis of the selected excerpts taken from the text of the novel. The analysis of the text has been made on the ground to explore women's marginalization, patriarchal hegemony, and power exercise in Pakistan’s remote areas.


2021 ◽  
Vol 3 (1) ◽  
pp. 65-72
Author(s):  
Octavia Putri ◽  
Safitri Hariani

This research is to  analyze  the bravery of a woman in facing gender inequality in Danielle Steel's Novel The Right Time. Alexandra Winslow is a young woman who has a dream to be a crime thriller story writer. During the journey of realizing her dream as a writer, she should be brave to face discrimination from male crime thriller writers and gender inequality from society. This research is completed by the use of descriptive qualitative method. The data are obtained by quoting related quotations from the story of the novel. Then, the data analysis is conducted by classifying the data related to the research problems of this study. The results show that there are three types of bravery done by the main character: bravery to fight against marginalization, abolish stereotype and thwart violence. Winslow's ability to write is not in doubt. Those who know Winslow closely and have read her writings find Winslow's writing to be extraordinary. Thanking to the support of the people around him, Winslow dares to continue her dream of becoming a famous writer even though she has to hide behind the identity of a man.


Author(s):  
Danish Suleman ◽  
Abdul Halim Mohamed ◽  
Md. Firoj Ahmmed

Arundhati Rao is an acute observer of the very fabric of Indian society. He is an activist and social reformer for the marginal, downtrodden and a revolutionary spark for the 21st century litterateurs. The Ministry of Utmost Happiness is the second novel of Booker Prize-winning author Arundhati Roy which is published in 2017 after twenty years of the publication of his debut novel The God of Small Things. The novel recounts some of the egregious events of Contemporary Indian history such as land reform, 2002 Godhra train burning and Kashmir insurgency as well. It illustrates the sufferings, pain and the right of the LGBT community in contemporary India. The novel also incorporates many social and political events occurred in India and other parts of the world against the backdrop of its story. The paper argues upon the political and gender issues with the reference of The Ministry of Utmost Happiness by Arundhati Rao.


2021 ◽  
Vol 2 (1) ◽  
pp. 10-21
Author(s):  
Morshedul Arifin ◽  
◽  
Shah Ahmed ◽  

Unlike most African-American authors, who constantly mirror the repressive effects of racism, classicism and gender discrimination, Alice Walker (1944–) in her The Color Purple (1982) compulsively deals with sexism that was still pervasive within African American communities during the early twentieth century. She argues that just as black groups are relegated to an underclass due to the colour of their skin in a wider milieu of white society, in the same way the black women are reduced to a more inferior class due to their sex in their own community. For women’s self-emancipation from such an inhibitory patriarchy, the novel gives an overarching emphasis on the formation of language, execution of voice, review of sexual preference and redefinition of identity of her female characters, the protagonist Celie in particular. This paper examines how, by a fusion of the bildungsroman and epistolary conventions, the novelist melds a unique way for her women creating a God for their own and carving out a niche in social and economic concerns. It assesses the strategic reversal of gender stereotype as well as sexual orientation in order to establish the independence and equality of women on a par with men. The paper ends up with the claim that the novel is predicated upon the theoretical prism of womanism, previously premised by Walker herself, which puts extensive emphasis on a deeper, empathetic relationship and camaraderie of women.


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