scholarly journals The Feminist Utopia in Prema Shah and Rokeya S. Hossain: Linking the Real to the Ideal

2021 ◽  
Vol 3 (2) ◽  
pp. 79-88
Author(s):  
Komal Prasad Phuyal

Prema Shah’s “A Husband” and Rokeya S. Hossain’s “Sultana’s Dream” present two complementary versions of women’s world: the real in Shah and the imagined in Hossain aspire to make the other complete. The worldview that each author projects in their texts reasserts the latent spirit of the other one. The embedded interconnectedness between the authors under discussion reveals their unique association and bond of women’s creative unity towards paving a road for the upliftment of women in general. The paper seeks to find out the historical forces leading to the formation of a certain type of bond between these two authors from different historical and socio-cultural realities. Shah locates a typical Nepali woman in the protagonist in the patriarchal order while Hossain pictures the contemporary Bengali Islamic society and reverses the role of men and women. Hossain’s ideal world and Shah’s real world form two complementary versions of each other: despite opposite in nature, each world completes the other. Sultana moves to the world of dream to seek a new order because Nirmala’s world exercises every form of tortures upon the women’s self. Shah exposes the social reality dictating upon the women’s self while Hossain’s protagonist escapes into the world of dream where women control the social reality effectively and successfully. Overall, Shah and Hossain complement each other’s world by presenting two alternative versions of the same reality, creating the feminist utopia.

2018 ◽  
Vol 17 (2) ◽  
pp. 261
Author(s):  
Nurul Salsabila Abu Bakar ◽  
Mohd Nazri Ahmad

The life of  Prophet Muhammad/ Sirah Rasullullah, SAW, (peace and blessings of Allah be upon him) is one of the written works of scholars to be featured as having played a major role in developing da'wah and Islamic Shari'ahs around the world from the past. The bond between Moslems and the prophet is strong so the Moslems can use sirah as a reference to strengthen faith, morals, foster the struggle of Islam and encourage the Muslim to hold on to the truth.  This study will highlight the role of the sirah in strengthening the social aspect of society and this will be seen based on the views of Sheikh Ramadan al-Buti. Content analysis is  used to analyze Fiqh as-Sirah an-Nabawiyyah. The data was analysed descriptively and explanatory. The findings show that the need for a sirah approach in the social aspect is high for the good of  social aspect itself. However, Syeikh Ramadan al-Buti has opened the opportunity so that the aspects of the sirah is applied to the social change of the Islamic society from time to time. The implications of the study show that the Prophet's sirah/life has succeeded in forming a good Islamic Government over the history of Western civilization. Sirah Rasulullah SAW merupakan salah satu karya penulisan ulama perlu diketengahkan kerana telah memainkan peranan yang besar dalam mengembangkan dakwah dan syariat Islam diseluruh dunia sejak dahulu lagi. Mempelajari sirah Nabi ini bukanlah semata-mata untuk mengetahui peristiwa menarik dan aneh yang berlaku di zaman Nabi SAW.Pengkajian sirah ini juga bukan sekadar ingin mengetahui peristiwa-peristiwa yang telah melakar sejarah sebagaimana kajian-kajian sejarah yang lain sebagai contoh sejarah hidup seorang khalifah atau sejarah tamadun yang silam. Sirah juga bukanlah sekadar satu kisah yang dibaca pada hari keputeraan baginda SAW sahaja. Apa yang lebih besar sebenarnya adalah ikatan seseorang Muslim dengan Rasulnya sehinggakan pada akhirnya Muslim itu berjaya menjadikan sirah sebagai sesuatu yang dapat menambahkan iman, memperelok akhlak, menyemarakkan perjuangan Islam serta dapat mendorong Muslim itu untuk terus berpegang dengan kebenaran dan seterusnya istiqamah kepadanya. Kajian ini akan mengetengahkan peranan sirah dalam mengukuhkan aspek sosial masyarakat dan perkara ini akan dilihat berdasarkan kepada pandangan Syeikh Ramadan al-Buti. Kaedah analisis kandungan akan digunakan dalam mengkaji kitab Fiqh as-Sirah an-Nabawiyyah bagi mendapatkan data. Data tersebut akan dianalisis secara deskriptif dan eksplanatori. Dapatan kajian menunjukkan bahawa keperluan pendekatan sirah dalam aspek sosial adalah tinggi bagi membentuk aspek sosial yang baik itu sendiri. Walau bagaimanapun, Syeikh Ramadan al-Buti telah membuka ruang sepenuhnya supaya aspek sirah diaplikasikan kedalam perubahan sosial masyarakat islam dari masa ke semasa. Implikasi kajian menunjukkan bahawa sirah Rasulullah telah berjaya membentuk satu Kerajaan Islam yang baik berbanding sejarah tamadun Barat yang musnah ekoran tiada sisa-sisa kemanusiaan yang dihidupkan.


Author(s):  
Sabri Çelik

Migration is a phenomenon that affects individuals and societies multi-dimensionally. Migration, whether voluntary or forced is a troublesome process for immigrants, because everything in their lives changes. Migration affects both immigrants and local people who live in migration areas. In this study, economic and educational effects of migration are discussed. In fact, in many places and in many countries, governments help immigrants with basic vital needs and if immigrants try to continue their efforts to establish new order, many them do succeed. Several precautions have been taken for immigrant children in many places such as language courses, training and financial aid in many countries to improve on the educational performance of immigrants. If we look at the other side of the coin however, social inclusion, discrimination, stigmatization experiences of immigrants should also be searched, because the social dimension of migration is still an open sore in many places of the world.


Author(s):  
Savio Abreu

In order to make sense of the worldview and ethos of the Charismatics, this chapter studies the symbolic world of the Charismatics—with their concepts of sacred and profane—and the structuring Charismatic habitus. It tries to make sense of the various religious symbols and their supporting discourses, which have shaped and legitimized the world view and ethos of the Charismatics. For this purpose, it draws from the work of Geertz on religion as a cultural system of symbols that shapes and constitutes reality, seen in the light of Asad’s criticisms concerning the role of power. Drawing from Bourdieu’s idea of habitus, it also analyses the underlying Charismatic habitus that guides individual believers to understand and respond to the social reality around them. Additionally, various conceptions of the sacred and profane are explored, drawing from the works of Durkheim, Eliade, and others.


2019 ◽  
Vol 10 (2) ◽  
pp. 133-139
Author(s):  
Ömer Özer

Hegemony can be roughly defined as the overall field of practical strategies exerted by a dominant power in gaining the consent of the people under its rule (Eagleton, 1996: 167). The authority exercised on subordinated classes depends on consent, not force. Predominant classes operate hegemony through ideology; and media is one of the fields that hegemony is achieved. Cultivation theory expresses that television has a role on the social reality conceptualization and the world perception of people. For instance, heavy viewers consider that police is essential for this world. This suggests that hegemony is achieved. In this study, research concerning the cultivation role of television on the students of Faculty of Science at Anadolu University, Eskişehir, Turkey was carried out and the cultivation role has come out as a result of the analyses. This result indicates that hegemony is achieved on the related faculty students. In the Conclusion, I will discuss whether television is an old or new technology.


2017 ◽  
Vol 10 (2) ◽  
pp. 158-185
Author(s):  
Sarah Kiyanrad

Abstract Many Muslim and non-Muslim merchants from East and West were attracted to Safavid Isfahan, the new “center of the world,” a city that also played host to its own mercantile communities, among them many zemmi traders—Christians, Jews, and Zoroastrians. As representatives of the newly-established Twelver Shiʿite theology, Safavid religious scholars felt the need to offer commentary on evolving issues on a theoretical level, sometimes writing not in Arabic but in New Persian. How did they regard the activities of zemmi merchants? Were zemmi traders subject to religiously-motivated restrictions? Or did they, on the other hand, enjoy exclusive rights? While my paper focusses on these questions, it will also compare the legal opinions of selected Safavid foqahāʾ on the social reality as reflected in travelogues and through historiography.


2019 ◽  
Vol 23 (4) ◽  
pp. 521-532
Author(s):  
S. V. Rudanovskaya

The idea of the constructed character of social reality implies human contribution to institutional arrangements and cultural patterns that determine the shape of collective existence. The article examines the specific features of social construction seen and studied in phenomenological approach by A. Schutz, P. Berger, Th. Luckmann. The concept reveals significance of daily cognitive style which enables people to structure and understand the world they share with others, escaping situations fraught with gaps of meanings and anomy. The author of the article analyzes the process of social construction, distinguishing it from imaginary building of reality that goes beyond the existed order. Reality of daily life is compared with fictional society represented in J.L. Borges’ “Lottery in Babylon”. Telling about the social construction as it may be, the story demonstrates the similarities between the mental procedures that underlie real and antiutopian (inhuman) routines. The article also centers on peculiarities of phenomenological beholder’s attitude towards sociality. On the one hand, it tends to be free from any theoretical abstractions, imaginary constructions or critical destruction of reality, on the other - inclines to transcend the reified forms of social being and engenders a certain critical message.


2019 ◽  
Vol 8 (2) ◽  
pp. 129-137
Author(s):  
Ema Zuliyani Sembada ◽  
MAharani Intan Andalas

ABSTRAK Realitas sosial tidak hanya terjadi di dunia nyata, tetapi juga tergambar dalam karya sastra. Penelitian ini bertujuan untuk mengetahui realitas sosial dalam novel Laut Bercerita karya Leila S. Chudori dan mengetahui pandangan dunia pengarang dalam novel mengenai realitas sosial yang dikaji melalui analisis strukturalisme genetik. Penelitian ini menggunakan metode pendekatan kualitatif dengan metode dialektik dari Lucien Goldmann. Dari hasil penelitian, ditemukan realitas sosial dalam novel melalui hubungan antartokoh dalam novel serta hubungan tokoh dengan objek yang ada di sekitarnya. Selain itu, terdapat fakta yang berkait dengan realitas sosial dalam novel. Pandangan dunia yang ditemukan dalam novel tersebut yaitu, pengarang menentang keotoriteran rezim Orde Baru yang sewenang-wenang, mengecam penghilangan paksa dan mendukung HAM, serta mengkritik pemerintah yang lambat dalam menyelesaikan kasus hilangnya aktivis. Kata kunci: realitas, sosial, strukturalisme genetik, Laut Bercerita ABSTRACT Social reality does not only occur in the real world, but also illustrated in literature. This study aims to determine the social reality in the novel Laut Bercerita by Leila S. Chudori and find out the world view of the author in the novel regarding the social reality studied through analysis of genetic structuralism. This study uses a qualitative approach with the dialectical method of Lucien Goldmann. From the results of the study, found social reality in the novel through interpersonal relationships in the novel and the relationship of characters to the objects around them. In addition, there are facts that relate to social reality in the novel. The world view found in the novel, namely, the author opposed the arbitrary authorization of the New Order regime, condemned enforced disappearances and supported human rights, and criticized the government which was slow in resolving cases of activist disappearances. Keywords: reality, social, genetic structuralism, Laut Bercerita


Author(s):  
Sabri Çelik

Migration is a phenomenon that affects individuals and societies multi-dimensionally. Migration, whether voluntary or forced is a troublesome process for immigrants, because everything in their lives changes. Migration affects both immigrants and local people who live in migration areas. In this study, economic and educational effects of migration are discussed. In fact, in many places and in many countries, governments help immigrants with basic vital needs and if immigrants try to continue their efforts to establish new order, many them do succeed. Several precautions have been taken for immigrant children in many places such as language courses, training and financial aid in many countries to improve on the educational performance of immigrants. If we look at the other side of the coin however, social inclusion, discrimination, stigmatization experiences of immigrants should also be searched, because the social dimension of migration is still an open sore in many places of the world.


Author(s):  
Alexander Pisarev

This article outlines an approach to social philosophy as empirical philosophy. Each philosophical act is localized and performed by a particular author in a particular context and agenda. Based on ideas of Kant, Heidegger, Foucault, it is suggested to understand this fact through double structure of finitude. On the one hand, social scientist within his finite existence is produced by the complex of instances, each bearing particular existence and historicity, such as language, social patterns, gender, etc. The fact that he is always-already produced by the world and entangled in it implies that his thinking is potentially contaminated by meanings imposed by these instances. On the other hand, his knowledge is finite that means inherent divide between social reality and discourse about it. This position of a social scientist implies the feautures of social philosophy approach, such as instrumentalization of concepts, separation of method from ontology, empiricism, plasticity of borders of the social and its historicity. In conclusion several examples of the approach are provided.


1997 ◽  
pp. 3-8
Author(s):  
Borys Lobovyk

An important problem of religious studies, the history of religion as a branch of knowledge is the periodization process of the development of religious phenomenon. It is precisely here, as in focus, that the question of the essence and meaning of the religious development of the human being of the world, the origin of beliefs and cult, the reasons for the changes in them, the place and role of religion in the social and spiritual process, etc., are converging.


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