Dual Structure of Chinese Literature (Culture-) History Patterns - Focused on the Zhou Zuoren’s the ‘Upspring of New Literature China’s’ -

2018 ◽  
Vol 50 ◽  
pp. 261-293
Author(s):  
Lukas Hack-Chul Kim
Author(s):  
Christopher Rosenmeier

This chapter provides an introduction to Xu Xu and Wumingshi and covers the book’s structure and methodology. It critiques the various terms that are used in both English and Chinese studies to categorise popular Chinese literature in the Republican period and it discusses the basis of the established divide between elite “new literature” (xin wenxue) and the much-castigated popular literature in China. It is argued that the term “Shanghai School” (haipai), a concept covering Shanghai popular literature from the 1920s to the 1940s, is too broad to be useful in analysing literature from this period or distinguishing between literary trends. The chapter also contains an extensive literature review, covering both English and Chinese works as they pertain to this study.


Author(s):  
Flora Xiaofang Shao

Lu Xun, a pre-eminent man of letters in twentieth-century China, is widely regarded as the father of modern Chinese literature. Writing during China’s tumultuous transition from a dynastic empire into modern nation-state, Lu Xun was one of the leading practitioners of the nationalist ‘New Literature’ as well as a driving force behind the iconoclastic New Culture Movement and other intellectual reforms. His works have been celebrated for their trenchant critique of the cultural malaise of Chinese society. His inimitable style of acute self-reflexivity, combined with dark sarcasm, set an example for later writers who were similarly engaged in literature as a form of social critique.


2019 ◽  
Vol 13 (2) ◽  
pp. 189
Author(s):  
Al Makin

This paper presents the way in which Kuntowijoyo searches for an epestimological formulation and critical thinking from Marxits to Islamic tendencies. This effort fills the gap left by some Indonesian readers of Kuntowijoyo’s works who only highlight his Islamic ideas in literature, culture, history, and sociology from which Kuntowijoyo unleashes the idea of prophetic paradigmn to differentiate his thought from secular Western mode of thinking.  This paper also compares Kuntowijoyo’s text to the performance dangdut music of Rhoma Irama to discover the tone and rhytm of polyphone, by which I mean complexity of the text in combining Western and Eastern thoughts. This writing sheds light on the polyphonic tone of Kuntowijoyo’s text and the shifting paradigm of his thought from Marxist to Islamic tendencies.Tulisan ini membahas pergulatan pemikiran Kuntowijoyo dari aliran Marxist menuju arah Islamis. Dalam tulisan ini menyoroti para pembahas di Indonesia yang sering menekankan gagasan islami Kuntowijoyo dalam sastra, budaya, pemikiran sejarah dan sosiologi, terutama gagasan tentang profetiknya dalam bidang-bidang tersebut. Tulisan ini sekaligus membandingkan teks polifonik Kuntowijoyo yang meramu tradisi Marxisme Barat dengan musik dangdut Rhoma Irama sebagai tolak ukur nada dan irama polifonik. Baik musik dangdut ataupun teks Kuntowijoyo menghadirkan berbagai unsur perpaduan Barat dan Timur dan sekaligus mengarah pada pencarian identitas keislaman Kuntowijoyo dan Rhoma Irama. Tulisan ini sekaligus memberi sumbangan baru pada pembacaan teks polifonik dan pergeseran gagasan Kuntowijoyo dari Marxist ke Islami yang tidak mendapatkan porsi cukup dari para pembahas di Indonesia.


2015 ◽  
Vol 7 (1) ◽  
pp. 65-72
Author(s):  
Judit Pieldner

Abstract Saturn is the planet of melancholy, about which Walter Benjamin writes: “I came into the world under the sign of Saturn - the star of the slowest revolution, the planet of detours and delays.” W. G. Sebald’s prose poetics seems to be driven by this motion, which is more than a simple state of being: it is a way of perceiving the world as well as a way of writing, perpetual transition, walk, halt, deviation from the road, getting lost and finding the way back. The paper reflects on W. G. Sebald’s The Rings of Saturn (Die Ringe des Saturn: Eine englische Wallfahrt, 1995], a unique literary achievement deeply embedded into the history of literature, culture and the arts, which can be best construed from the direction of “the order of melancholy.” On the pages of the book the reader can traverse, together with the Sebald-narrator, a route in East Anglia, with digressions in various directions of (culture) history. The journey in the concrete physical space turns into an inner journey, into a spiritual pilgrimage; the traversed locations become documents of destruction and transience. From the perspective of the order of melancholy places are determined by their relations, temporality and role in history rather than by their concrete geographic coordinates. The infinitely rich construction of the narrative creates a continuous passage between the local and the universal, the concrete locations of the journey and the scenes of world history, between the time of the journey and the (colonial] past, between East and West. The traversed historical, cultural and medial spaces displace the perception of human existence and result in the incommensurable aesthetic experience of the Sebaldian prose.


2020 ◽  
Vol 4 (8) ◽  
Author(s):  
Wei Zhang

Lu Xun and Hu Shi are both famous literary masters in China. As representatives of new literature and new culture, the cultural and psychological characteristics reflected by their works have important practical significance and can affect all aspects of social development. Providing certain reference value has become an important direction for many experts and scholars to actively conduct research. This article starts with the analysis of the cultural characters of Hu Shi and Lu Xun, focusing on the cultural and psychological characteristics of the bottom positions of Hu Shi and Lu Xun, in order to better understand Chinese literature and experience the profoundness of Chinese literature through the study of the cultural and psychological characteristics of the two literati.


2002 ◽  
Vol 172 ◽  
pp. 1042-1064 ◽  
Author(s):  
Eva Shan Chou

As the first and still the most prominent writer in modern Chinese literature, Lu Xun (1881–1936) had been the object of extensive attention since well before his death. Little noticed, however, is the anomaly that almost nothing was written about Lu Xun in the first five years of his writing career – only eleven items date from the years 1918–23. This article proposes that the five-year lag shows that time was required to learn to read his fiction, a task that necessitated interpretation by insiders, and that further time was required for the creation of a literary world that would respond in the form of published comments. Such an account of the development of his standing has larger applicability to issues relating to the emergence of a modern readership for the New Literature of the May Fourth generation, and it draws attention to the earliest years of that literature. Lu Xun's case represents the earliest instance of a fast-evolving relationship being created between writers and their society in those years.


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