Ageism, Existential and Ontological: Reviewing Approaches toward the Abject with the Help of Millett, Hodgman, Lessing, and Roth

2021 ◽  
Vol 90 (2) ◽  
pp. 111-126
Author(s):  
Susan Pickard

In an important and provocative recent article, Paul Higgs and Chris Gilleard have linked ageism not only to structural and institutional practices but to deep-seated existential and ontological fears and horrors regarding deep old age, as crystallized in the social imaginary of the fourth age. This concept suggests the need to combat not just the more modifiable structures of ageism but also the murkier and therefore more obdurate cultural aspects, especially the association of deep old age with the abject. In this article, I suggest the writings of George Bataille may help reimagine the frailties, “uglinesses,” and filth associated with deep old age. Exploring literary memoir and fiction by a range of writers through the prism of Bataille’s work, I consider how this new approach to abjection can undermine ageism and also serve as a gateway to a more meaningful vision of both old age and the life course itself.

1986 ◽  
Vol 23 (2) ◽  
pp. 81-96 ◽  
Author(s):  
Pat M. Keith

A model of singleness in later life was developed to show how the social context may influence the personal and social resources of older, unmarried persons. The unmarried (especially the divorced) will be an increasing proportion of the aged population in the future, and they will require more services than will the married. Role transitions of the unmarried over the life course, finances, health, and social relationships of older singles are discussed with implications for practice and future research.


Author(s):  
Gerd Hardach

AbstractOne of the most prominent features of modern German society since the late nineteenth century has been the emergence of retirement as a distinctive phase of life. This article focuses on three key aspects: the evolution of retirement as the last phase of the life course; the creation of a multi-pillar system of retirement income; and the age structure of German society.Traditionally, the life course of most men and women was comprised of a short period of education, a long working life and, if life was not ended by a premature death, a brief period of disability. A new life course model was initiated when a social security pension system was established in Germany in 1889. The social security pension system and state pension schemes were conceived to provide disability or old age pensions for a short period of disability at the end of the life course, when people were physically or mentally unable to work. With the evolution of the welfare state, the last phase of the life course came to be redefined not as disability, but as retirement: a period of leisure earned by a productive working life. Disability might still wait at an advanced old age, but before that many years of retirement should be enjoyed in good health. Concurrent with the new life course model, the labour force participation of the older population declined.Retirement requires income. In Germany, the social security pension system and state pensions still provide the bulk of retirement income. In recent years, however, the government has encouraged a change to a multi-pillar system where public transfers from government or social security are supplemented by corporate pension systems and income from assets, the elderly.The rise in life expectancy and the decline of the birth rate have resulted in an ageing German society. As the population ages, the maintenance of an adequate standard of living for the older population requires an increasing share of the nation′s income. The multi-pillar system enhances income security in old age, but in the long run adequate retirement incomes depend on full employment and economic growth. An unresolved issue is the future of family caregiving in an ageing society. If more people opt for a life without children, there will, in a not too distant future, be a growing number of elderly people who cannot rely on family members to take care of dependent or demented relatives. The consequences are either vastly increased expenditures for professional care or a reduced standard of caregiving.


2020 ◽  
Vol 4 (Supplement_1) ◽  
pp. 37-37
Author(s):  
Sadie Giles

Abstract Racial health disparities in old age are well established, and new conceptualizations and methodologies continue to advance our understanding of health inequality across the life course. One group that is overlooked in many of these analyses, however, is the aging American Indian/Native Alaskan (AI/NA) population. While scholars have attended to the unique health inequities faced by the AI/NA population as a whole due to its discordant political history with the US government, little attention has been paid to unique patterns of disparity that might exist in old age. I propose to draw critical gerontology into the conversation in order to establish a framework through which we can uncover barriers to health, both from the political context of the AI/NA people as well as the political history of old age policy in the United States. Health disparities in old age are often described through a cumulative (dis)advantage framework that offers the benefit of appreciating that different groups enter old age with different resources and health statuses as a result of cumulative inequalities across the life course. Adding a framework of age relations, appreciating age as a system of inequality where people also gain or lose access to resources and status upon entering old age offers a path for understanding the intersection of race and old age. This paper will show how policy history for this group in particular as well as old age policy in the United States all create a unique and unequal circumstance for the aging AI/NA population.


2020 ◽  
pp. 215686932091653
Author(s):  
Melissa Thompson ◽  
Lindsey Wilkinson ◽  
Hyeyoung Woo

Although originally considered to be a disorder of childhood, attention deficit/hyperactivity disorder (ADHD) is increasingly being diagnosed for the first time in adulthood. Yet we know little about the social characteristics (race, gender, and social class) of those first labeled in adulthood, how these differ from those first labeled in childhood/adolescence, and whether the ADHD label is applied proportionately across social groups given ADHD symptomology. Using data from the National Longitudinal Study of Adolescent to Adult Health, the current research considers how typifications of ADHD affect application of the ADHD label in childhood/adolescence and in adulthood. Results indicate that even after controlling for ADHD symptoms, social characteristics are important predictors of the ADHD label in childhood/adolescence but are less influential in predicting ADHD labeling in adulthood. Additionally, results indicate the importance of race in moderating the association between childhood ADHD symptoms and application of the ADHD label throughout the life course.


1998 ◽  
Vol 18 (1) ◽  
pp. 101-110 ◽  
Author(s):  
GRACE DAVIE ◽  
JOHN VINCENT

The interconnections between religion and old age are complex; the more so given that the concept of age itself has – for a large part of human history – been determined by religious understandings of life. In traditional societies, religion played a crucial part in structuring the transitions between one stage of the life and the next and in defining maturity and fulfilment. And up to a point it still does: in Western societies at the turn of the millennium the association of religious rituals with key moments in the life course – birth, adolescence, marriage and above all death – remains widespread. Such interconnections change over time, however; they also vary from place to place.


2018 ◽  
pp. 33-50
Author(s):  
Elaine Lynn-Ee Ho

Analyzing emigration, immigration, and re-migration concurrently, under the framework of contemporaneous migration, directs us toward evaluating what it means to stake claims to different components of citizenship in more than one political community across a migrant’s life course. This chapter examines the way the Mainland Chinese migrants negotiate social reproduction concerns that extend across international borders, their multiple national affiliations, and aspirations for recognition and rights as they journey between China and Canada across the life course. Patterns of re-migration are transforming the social relations of citizenship, re-spatializing rights, obligations, and belonging. Source and destination countries are also reversed during repeated re-migration or transnational sojourning. Transnational sojourning forges citizenship constellations that interlink how migrants understand and experience citizenship across different migration sites.


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