scholarly journals Religion and old age

1998 ◽  
Vol 18 (1) ◽  
pp. 101-110 ◽  
Author(s):  
GRACE DAVIE ◽  
JOHN VINCENT

The interconnections between religion and old age are complex; the more so given that the concept of age itself has – for a large part of human history – been determined by religious understandings of life. In traditional societies, religion played a crucial part in structuring the transitions between one stage of the life and the next and in defining maturity and fulfilment. And up to a point it still does: in Western societies at the turn of the millennium the association of religious rituals with key moments in the life course – birth, adolescence, marriage and above all death – remains widespread. Such interconnections change over time, however; they also vary from place to place.

2017 ◽  
Vol 1 (2) ◽  
Author(s):  
Richard A Settersten

Abstract “Aging” and the “life course” are distinct but complementary phenomena that inform one another. Building on this insight, this essay conveys some lessons the author has learned about aging by studying the life course. These include that (1) age is a salient dimension of individual identity and social organization; (2) a reconfigured life course brings reconfigured aging; (3) old age is a highly precarious phase of life; (4) difference and inequality are not the same, but both can accumulate over time; (5) aging is gendered; (6) aging is interpersonal, and “independence” is an illusion; (7) “choice” and “responsibility” can be dirty words; (8) much of aging is in the mind—it is imagined and anticipated; and (9) history leaves its footprints on aging, and the future of aging is already here. These lessons culminate in a final insight: that to understand personal aging, gerontologists must look beyond the personal, for much of the relevant action is to be found in social experience.


2021 ◽  
pp. 095269512199539
Author(s):  
Penny Tinkler ◽  
Resto Cruz ◽  
Laura Fenton

Birth cohort studies can be used not only to generate population-level quantitative data, but also to recompose persons. The crux is how we understand data and persons. Recomposition entails scavenging for various (including unrecognised) data. It foregrounds the perspective and subjectivity of survey participants, but without forgetting the partiality and incompleteness of the accounts that it may generate. Although interested in the singularity of individuals, it attends to the historical and relational embeddedness of personhood. It examines the multiple and complex temporalities that suffuse people’s lives, hence departing from linear notions of the life course. It implies involvement, as well as reflexivity, on the part of researchers. It embraces the heterogeneity and transformations over time of scientific archives and the interpretive possibilities, as well as incompleteness, of birth cohort studies data. Interested in the unfolding of lives over time, it also shines light on meaningful biographical moments.


2020 ◽  
Vol 4 (Supplement_1) ◽  
pp. 37-37
Author(s):  
Sadie Giles

Abstract Racial health disparities in old age are well established, and new conceptualizations and methodologies continue to advance our understanding of health inequality across the life course. One group that is overlooked in many of these analyses, however, is the aging American Indian/Native Alaskan (AI/NA) population. While scholars have attended to the unique health inequities faced by the AI/NA population as a whole due to its discordant political history with the US government, little attention has been paid to unique patterns of disparity that might exist in old age. I propose to draw critical gerontology into the conversation in order to establish a framework through which we can uncover barriers to health, both from the political context of the AI/NA people as well as the political history of old age policy in the United States. Health disparities in old age are often described through a cumulative (dis)advantage framework that offers the benefit of appreciating that different groups enter old age with different resources and health statuses as a result of cumulative inequalities across the life course. Adding a framework of age relations, appreciating age as a system of inequality where people also gain or lose access to resources and status upon entering old age offers a path for understanding the intersection of race and old age. This paper will show how policy history for this group in particular as well as old age policy in the United States all create a unique and unequal circumstance for the aging AI/NA population.


1986 ◽  
Vol 23 (2) ◽  
pp. 81-96 ◽  
Author(s):  
Pat M. Keith

A model of singleness in later life was developed to show how the social context may influence the personal and social resources of older, unmarried persons. The unmarried (especially the divorced) will be an increasing proportion of the aged population in the future, and they will require more services than will the married. Role transitions of the unmarried over the life course, finances, health, and social relationships of older singles are discussed with implications for practice and future research.


2018 ◽  
Vol 39 (8) ◽  
pp. 880-888
Author(s):  
Adam Quinn ◽  
Orion Mowbray

Research suggests that baby boomers entering older adulthood may possess unique alcohol use patterns over time. Using the life course perspective as a guiding framework, this empirical study sought to examine correlates of alcohol use disorders among baby boomers by examining representative data from the National Survey on Drug Use and Health at two points in time, 1998 ( N = 6,213) and 2010 ( N = 5,880). Results from logistic regression analyses suggest that predictors of alcohol use disorders evolve over time as baby boomers continue to age. Risk factors for alcohol use disorders among baby boomers may include concurrent unprescribed pain reliever use, p < .01, while protective factors such as income, p < .01, and social supports, p = .01, may be of increased importance. Based on the findings of this study, practice implications and future research are discussed.


2011 ◽  
Vol 139 (1) ◽  
pp. 88-95 ◽  
Author(s):  
Mark Jancovich

The article considers the ways in which the meanings of film consumption are shaped by their timing or scheduling within people's lives. It begins by considering the ways in which these meanings are shaped in relation to historical time, and how the meanings of film consumption change over time. It then moves on to consider the ‘life course’, or the ways in which meanings of film consumption are affected by the different stages that people pass through across a lifetime. Finally, the article considers more cyclical patterns and routines such as those of the year, week and day. In the process, it seeks to demonstrate that film consumption is about much more than the interpretation of individual programs, and involves a series of social activities that are meaningful within broader social contexts.


2018 ◽  
Vol 2 (suppl_1) ◽  
pp. 710-711
Author(s):  
S Dekhtyar ◽  
D Vetrano ◽  
A Marengoni ◽  
H Wang ◽  
K Pan ◽  
...  

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