scholarly journals Ladies Selling Breakfast

2021 ◽  
Vol 28 (1) ◽  
pp. 34-38
Author(s):  
Ngoc-Bich Pham ◽  
Hong-Xoan Nguyen ◽  
Catherine Earl
Keyword(s):  
Social Capital ◽  
Social Networks ◽  
Interpersonal Relations ◽  
Economic Security ◽  
Food Culture ◽  
Ho Chi Minh City ◽  
Street Food ◽  
Social Distancing ◽  
Street Trading ◽  
Trading Activities

Ho Chi Minh City, Vietnam’s largest city, supports a vibrant street food culture. Most of the city’s street-engaged food traders are poor and unskilled women, and there is scant research about how they build social networks and social capital that sustain their microbusinesses. This article focusses on the intimate socialities that street-engaged food traders develop with customers, shop owners and sister-traders in order to stabilise their incomes while their informal street-trading activities are policed and potentially shut down. Recent COVID-19 lockdown and social-distancing measures disrupted the crucial interpersonal relations of street trading and left the traders with no income. This article explores traders’ strategies for achieving economic security, and outlines transformations of intimate socialities into mediated and digital relations after the lockdown.

scholarly journals Understanding Risk Perception toward Food Safety in Street Food: The Relationships among Service Quality, Values, and Repurchase Intention

2021 ◽  
Vol 18 (13) ◽  
pp. 6826
Author(s):  
Kyung Hwa Seo ◽  
Jee Hye Lee
Keyword(s):  
Food Safety ◽  
Risk Perception ◽  
Service Quality ◽  
Food Quality ◽  
Perceived Value ◽  
Internet Survey ◽  
Food Culture ◽  
Repurchase Intention ◽  
Street Food ◽  
Perception Group

This paper aims to identify service quality dimensions of street food that have an impact on utilitarian and hedonic values and to determine the effect of utilitarian and hedonic values on repurchase intention. It also examines the moderating effect of risk perception toward street food safety on the relationship between service quality and perceived value. An Internet survey was performed in Korea with 285 respondents. The results confirmed that the five dimensions of street food’s service quality—food quality, employee service, physical environment, price, and rapidity of service—had positive impacts on utilitarian and hedonic values. All perceived value (utilitarian, hedonic) has an impact on repurchase intention. Finally, the food quality of street food showed a stronger influence on utilitarian value among the low-risk perception group than the high-risk perception group depending on the consumers’ level of awareness of food safety. This provides new insights for marketing strategies to attract domestic/foreign consumers to street food vendors and for creating a new food culture by emphasizing important domains of service quality, the relation of quality to consumer values, and risk perception toward food safety in street food.

Reversing the flow of short-term missions within a partnership model: Perceptual outcomes

2020 ◽  
pp. 009182962097237
Author(s):  
Simone Mulieri Twibell
Keyword(s):  
Social Capital ◽  
Social Networks ◽  
Cross Cultural ◽  
Short Term ◽  
Partnership Model ◽  
And Function ◽  
Bidirectional Flow ◽  
The Church

Short-term missions provide opportunities for the formation of cross-cultural relationships and joint evangelistic endeavors. Scholars have challenged the typical unidirectional nature of short-term mission and partnership efforts, advocating for a more bidirectional flow of resources. This article analyzes the dynamics of reverse short-term missions with the goal of understanding their contributions from the perspective of the American hosts. The author suggests that reverse short-term missions bridge social capital across social networks and function as “networks of invigoration” by bringing information benefits to their hosts. These types of exchanges have the potential to help the American church reinterpret familiar experiences and see the mission of the church in a new way. Five perceptual outcomes are identified: alteration of perspectives; service opportunities for the hosts; renewal of spiritual commitments; first-hand exposure to a different culture; and contact with faith-mission models.

scholarly journals Capitalising on faith? An intergenerational study of social and religious capital among Baby Boomers and Millennials in Britain

2021 ◽  
Vol 69 (4) ◽  
pp. 862-880
Author(s):  
Stuart Fox ◽  
Esther Muddiman ◽  
Jennifer Hampton ◽  
Ekaterina Kolpinskaya ◽  
Ceryn Evans
Keyword(s):  
Social Capital ◽  
Baby Boomers ◽  
Social Institutions ◽  
Economic Security ◽  
Religious Capital ◽  
Intergenerational Study ◽  
The Uk ◽  
Active Generation ◽  
Effective Source

Intergenerational inequalities in economic security, health and political participation are frequently associated with inequalities in access to social capital. Millennials (those born after 1982) are often regarded as the least civically active generation, suggesting that they have less access to social capital, compared to other generations. Numerous studies have linked the decline of religion with falling social capital, as younger generations are deprived of a valuable source of social interaction; others, however, have claimed the link between the two is spurious because Millennials have developed different ways of interacting with social institutions and each other. Despite various studies exploring links between forms of religious and social capital, the role of religious decline in contributing to the intergenerational inequalities of today remains unclear. This study examines how religious capital is related to social capital for Baby Boomers and Millennials in the UK. Our analysis shows that while lower levels of religious capital are contributing to lower levels of social capital among Millennials, religious activity is also a more effective source of social capital for Millennials than their elders. We discuss possible interpretations of our data, including exploring whether greater religious engagement among Millennials may protect against intergenerational inequality and conflict.

The Social Structure of the Liquid Self: Exploratory Lessons from Israeli Flight Attendants

Sociology ◽  
2011 ◽  
Vol 45 (6) ◽  
pp. 992-1007 ◽  
Author(s):  
Hagar Hazaz-Berger ◽  
Gad Yair
Keyword(s):  
Social Networks ◽  
Social Structure ◽  
Empirical Investigation ◽  
Interpersonal Relations ◽  
Flight Attendants ◽  
Structural Elements ◽  
Multiple Selves ◽  
Personal Morality ◽  
The Social

This paper provides an empirical investigation of Israeli flight attendants in order to characterize the structural underpinnings of the liquid self, and their resultant phenomenological consequences on personal morality, conceptions of self and interpersonal relations. The study touched upon the motivations and behaviours of flight attendants, how they juggle family and personal commitments, and the internal persona they adopt vis-à-vis their own selves. By contextualizing their narratives through the structural elements of their jobs, the study exposes the attendants’ ambivalent and incoherent lives and the complex ways in which they manage their social networks across place and time. While flight attendants evince chameleon-like selves and fluid morality in their interpersonal relations – taking advantage of their ability to stage different selves in different ports of life – they maintain their multiple selves in functioning ways.

scholarly journals The effect of social distancing on the reach of an epidemic in social networks

2021 ◽  
Author(s):  
Gregory Gutin ◽  
Tomohiro Hirano ◽  
Sung-Ha Hwang ◽  
Philip R. Neary ◽  
Alexis Akira Toda
Keyword(s):  
Public Health ◽  
Infectious Disease ◽  
Social Networks ◽  
Monte Carlo Simulation ◽  
Monte Carlo ◽  
Disease Transmission ◽  
Global Level ◽  
Social Distancing ◽  
The Public ◽  
Simulation Results

AbstractHow does social distancing affect the reach of an epidemic in social networks? We present Monte Carlo simulation results of a susceptible–infected–removed with social distancing model. The key feature of the model is that individuals are limited in the number of acquaintances that they can interact with, thereby constraining disease transmission to an infectious subnetwork of the original social network. While increased social distancing typically reduces the spread of an infectious disease, the magnitude varies greatly depending on the topology of the network, indicating the need for policies that are network dependent. Our results also reveal the importance of coordinating policies at the ‘global’ level. In particular, the public health benefits from social distancing to a group (e.g. a country) may be completely undone if that group maintains connections with outside groups that are not following suit.

scholarly journals Preserving and memorialising relationships: exploring young people’s experiences of foster care through the lens of social capital

2018 ◽  
Vol 42 (2) ◽  
pp. 176-188 ◽  
Author(s):  
Justin Rogers
Keyword(s):  
Social Capital ◽  
Social Networks ◽  
Foster Care ◽  
Young People ◽  
Qualitative Methods ◽  
Family Life ◽  
Growing Up ◽  
Policy And Practice ◽  
The Uk ◽  
Gain Access

This article presents findings from research into how young people growing up in foster care in the UK manage the relationships in their social networks and gain access to social capital. It is a concept that highlights the value of relationships and is relevant to young people in care as they have usually experienced disruptions to their social and family life. Qualitative methods were used and the findings show that despite experiencing disruption to their social networks, the young people demonstrated that they were able to maintain access to their social capital. They achieved this in two ways. Firstly, they preserved their relationships, often through what can be seen as ordinary practices but in the extraordinary context of being in foster care. Secondly, they engaged in creative practices of memorialisation to preserve relationships that had ended or had been significantly impaired due to their experience of separation and movement. The article highlights implications for policy and practice, including the need to recognise the value of young people’s personal possessions. Furthermore, it stresses the need to support them to maintain their relationships across their networks as this facilitates their access to social capital.

Changing family model, social capital and caring: how to reconcile? the case of Lithuania

2013 ◽  
pp. 75-105
Author(s):  
Vida Cesnuityte
Keyword(s):  
Social Capital ◽  
Social Networks ◽  
Nuclear Family ◽  
Extended Family ◽  
Research Question ◽  
Main Research ◽  
Family Practices ◽  
Mother’S Day ◽  
To Receive ◽  
Family Models

The aim of the research presented in the paper is to explore the inter-relations between care processes and personal social networks as social capital in the light of the changing family models. Research of interdependence of care, social capital and family models is based on the idea of family practices suggested by Morgan. The main research question is what family practices of various family models create such social capital that ensure caring for its' members? The research hypothesis is that participation in various activities together with family members and persons beyond nuclear and extended family create dense social networks of caregivers. The analysis is based on data of representative quantitative survey carried out in Lithuania between 2011 November-2012 May within the ESF supported research project "Trajectories of family models and social networks: intergenerational perspective". Research results only partly support this hypothesis: particular family practices create networks of caregivers, but in order to involve particular persons into network of caregivers, different family practices in various family models are needed. Usually, inhabitants of Lithuania primarily expect to receive care from persons who depend to nuclear family created through marriage and extended family arisen from this relation. But persons from whom it is expected to receive care and care received differ in Lithuania. In reality, caregivers usually are children in families with children and parents in families without children. Family practices that create social networks of caregivers, and are common for all family models include annual feasts like Christmas Eve, Christmas, Easter, All Soul's Day, New Year party, Mother's Day. Various family practices differently impacting creation social networks of caregivers for different family models but usually its include joint dinner daily, Sunday lunch together, vacations with family, communication face-toface, by the telephone or Internet, consultations on important decision-making, All Soul's Day feast, Christmas celebration, Mother's Day, Gatherings of relatives, Birthday, Name-day feast, visiting cultural event together.

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