scholarly journals Nourrir les vivants par la grâce des saints

2020 ◽  
Vol 15 (2) ◽  
pp. 72-90
Author(s):  
Sepideh Parsapajouh
Keyword(s):  
Everyday Life ◽  
The Social ◽  
The Everyday ◽  
The City ◽  
Milieux Populaires

Abstract: In Iran, the giving of food for a religious purpose is a widespread act among Shiite believers, which can be observed daily in the city and in the villages, in both affluent and popular milieus. In order to understand the social, material and spiritual virtues of such food in the everyday life and worldview of Shiite devotees, this article proposes to analyse the process of preparation and sacredness of such food, and to study some important occasions of votive food giving in the lives of believers. The information in this article comes from previous research carried out in Iranian popular milieus, in some Shiite shrines and at the Behesht Zahra cemetery in Tehran, as well as from interviews conducted for this specific purpose.Résumé : En Iran, le don de nourriture pour une intention religieuse est un acte très répandu chez les croyants chiites, que l’on peut observer quotidiennement en ville comme à la campagne, dans les milieux aisés comme dans les milieux populaires. Pour comprendre les vertus sociales, matérielles et spirituelles d’une telle nourriture dans la vie pratique et la vision du monde des pieux chiites, cet article propose d’analyser le processus de préparation et de sacralisation de cette nourriture, et d’étudier quelques occasions importantes de don de nourriture votive dans la vie des croyants. Les données de cet article proviennent de recherches précédemment effectuées dans les milieux populaires iraniens, dans quelques sanctuaires chiites et au cimetière de Behesht Zahra de Téhéran, ainsi que d’entretiens réalisés à cette fin précise.

Some Reflections on Making Popular Culture in Urban Africa

2008 ◽  
Vol 51 (3) ◽  
pp. 75-89 ◽  
Author(s):  
AbdouMaliq Simone
Keyword(s):  
Popular Culture ◽  
Everyday Life ◽  
Urban Residents ◽  
The Everyday ◽  
Urban Africa ◽  
The City ◽  
Ways Of Being

Abstract:In contemporary urban Africa, the turbulence of the city requires incessant innovation that is capable of generating new ways of being. Rather than treating popular culture as some distinctive sector, this article attempts to investigate the popular as methods of bringing together activities and actors that on the surface would not seem compatible, and as experimental forms of generating value in the everyday life of urban residents. This investigation, sited largely in Douala, Cameroon, looks at how youth from varying neighborhoods attempt to get by, and at the unexpected forms of contestation that can ensue.

Precarious city: home-making and eviction in Buenos Aires, Argentina

2017 ◽  
Vol 25 (3) ◽  
pp. 411-424 ◽  
Author(s):  
Solange Muñoz
Keyword(s):  
Everyday Life ◽  
Buenos Aires ◽  
City Center ◽  
Place Making ◽  
Domestic Spaces ◽  
The Everyday ◽  
Temporal And Spatial ◽  
The City ◽  
Traditional Roles

This article expands on current conceptualizations and applications of precarity by exploring the everyday socio-spatial complexities of migrant squatters living in informal hotels in the center of Buenos Aires, Argentina. Through ethnographic methods, this research investigates squatters’ practices of negotiating access to shared domestic spaces and resources, while experiencing long-term waiting for eviction from their home and potentially from the city center. Employing a cultural geographies approach, this work is concerned with understanding the ways in which precarity is routinely experienced in the micro-spaces of everyday life. Precarity is examined in its temporal and spatial manifestations, with particular emphasis on gendered experiences and home-making practices. Moving through daily spaces and routine situations, I document how precarity is embedded in the mundane tasks of the domestic, and as a result, unevenly impacts women whose traditional roles as mothers and caretakers mean that they are often at the fore of place-making practices and responsibilities.

scholarly journals Transformasi Makna dan Fungsi Ruang di RPTRA Kalijodo dalam Pergulatan Citra Kota Jakarta

2018 ◽  
Vol 16 (2) ◽  
pp. 13-27
Author(s):  
Eka Permanasari ◽  
◽  
Thomas Lientino ◽  
Keyword(s):  
Everyday Life ◽  
Human Trafficking ◽  
Community Center ◽  
Highway Bridge ◽  
City Image ◽  
Top Down ◽  
Green Belt ◽  
The Everyday ◽  
The Relationship ◽  
The City

Kalijodo has a long history in terms of gambling, prostitution, human trafficking and other illicit activities. Although it is a green belt area, the location had always being filled with semipermanent buildings. The area was changed its meaning in 2016 when the late Governor of Ahok with the help of the police and army, eradicated these housing and transformed this place as the community center (RPTRA-Ruang Publik Terpadu Ramah Anak). Together with Yori Antar, Basuki changed Kalijodo into a new center for Jakarta with its mural and skatepark. Former illicit users have been pushed out from the site. Some built a temporary shelter under the highway bridge while others went to their villages. After the fall of Basuki due to the blasphemy crime, the image of RPTRA Kalijodo was contested. Within a day, the area was filled with illegal parking and prostitution returned in different forms taking place under the highway bridge. Layers of meaning and use of Kalijodo transforms rapidly and in results changes the image of the city. Through observation, interviews and archival research, this paper analyses the contestation of the city image by investigating the relationship between the top-down approach and the everyday life uses of space.

The originality of the “estate topos” in the A.N. Tolstoy’s novel “Peter the First”

2020 ◽  
pp. 262-272
Author(s):  
Anna S. Akimova ◽  
Keyword(s):  
Everyday Life ◽  
The Novel ◽  
Childhood Memories ◽  
Research History ◽  
The Everyday ◽  
Peasant Household ◽  
History Of ◽  
Ancient Times ◽  
Poor Peasant ◽  
The City

Moscow is the city which united the characters of A.N. Tolstoy’s novel “Peter the First”. Kitay-Gorod is the space where the action of the first book is mainly set. In the novel Tolstoy showed in great detail the everyday life of the city and its inhabi- tants. According to the I.E. Zabelin’s research (“History of the city of Moscow”) in late 17 — early 18 th centuries Moscow was like a big village that is why Tolstoy relied on his childhood memories about the life in the small village Sosnovka (Samara Region) describing the streets of Moscow. The novel begins with the description of a poor peasant household of Brovkin near Moscow, then Volkov’s noble estate is depicted and Menshikov’s house. The space of the city is expanding with each new “address”. Moscow estates, and in particular, connected with the figure of “guardian, lover of the Princess-ruler” V.V. Golitsyn, in Tolstoy’s novel are inextricably linked with the character’s living and with the life of the country. The description of the palace built by Golitsyn at the peak of his career is based on the Sergei Solovyov’s “History of Russia in ancient times”. Golitsyn left it and went to his estate outside Moscow Medvedkovo and from there in exile.

Stability and Change in Everyday Knowledge: From Taken for Granted to Social Representation

2021 ◽  
pp. 59-78
Author(s):  
Francesca Emiliani
Keyword(s):  
Everyday Life ◽  
Social Representations ◽  
Common Knowledge ◽  
Social Representation ◽  
Stability And Change ◽  
Ordinary Life ◽  
The Social ◽  
The Everyday ◽  
The Relationship ◽  
Everyday Knowledge

What do we talk about when we talk about everyday life? This chapter considers everyday life as a “metasystem” in Moscovici’s terms, a normative system that checks and organizes knowledge and thought. Looking at social representations theory, the chapter considers the structuring power of this metasystem, referring to two kinds of research where the absence (for deprived children) or suspension (in the first COVID-19 lockdown in Italy) of everyday life causes delays in children’s development and dismay in adults. The suspension of ordinary life highlights the social representation of “normality.” The structure of the “everyday life” metasystem is largely taken for granted, and this calls into question the relationship between the taken-for-granted and the knowledge that constructs social representations or, in other words, between stability and change in common knowledge.

scholarly journals Refugees Hosting Other Refugees: Endurance and Maintenance of Care in Ouzaii (Lebanon)

2019 ◽  
Author(s):  
Batoul Yassine ◽  
Howayda Al-Harithy ◽  
Camillo Boano
Keyword(s):  
Humanitarian Aid ◽  
Urban Setting ◽  
Right To The City ◽  
Social Infrastructure ◽  
The Gaze ◽  
Spatial Mechanisms ◽  
Multiple Dimensions ◽  
The Social ◽  
The Everyday ◽  
The City

Abstract This article examines the socio-spatial mechanisms that emerge when refugees host other refugees. It argues that there is an underlying social infrastructure of care that impacts the refugees’ choice of destinations and modes of survival. When refugees host other refugees from close networks of relatives and neighbours, they create their own spatial clusters. In the process, the social infrastructure of care offers one mode of security to vulnerable refugees. Care as a concept and an approach is related to ideas of endurance and maintenance. It facilitates multiple dimensions, from space, to affection and to the everyday. It is able to reconfigure a life possible, life-enduring and a life meaningful in an urban setting. We focus on Ouzaii in Beirut, Lebanon. Ouzaii has been a destination for multiple displaced groups over different periods of time. Ouzaii currently hosts an approximate 10,000 Syrian refugees. They chose Ouzaii as their destination after they were helped by existing refugees who offered shelter and access to jobs. The resultant socio-spatial practices, flourishing businesses and leisurely facilities are evidence of successful social networks that form an infrastructure of care. They also play a role in the reconstitution of Ouzaii itself. We conclude with reflections on how urban informality may offer refugees an alternative right to the city while allowing them to escape the gaze of the humanitarian-aid apparatus that can signify their vulnerability by reducing them to only being aid recipients. Instead, they form protective socio-spatial networks that have proved to be powerful in sustaining their livelihoods, guarding them from possible social discrimination or political threats.

scholarly journals Skrifgebruik en samelewing die Apostoliese Geloofsending van Suid-Afrika

1992 ◽  
Vol 26 (3) ◽  
Author(s):  
W. J. Wessels
Keyword(s):  
South Africa ◽  
Everyday Life ◽  
Local Church ◽  
Intellectual Development ◽  
Early Stages ◽  
The Bible ◽  
The Social ◽  
Spontaneous Interaction ◽  
The Everyday ◽  
The Church

This article is an attempt to describe the use of the Bible in the Apostolic Faith Mission of South Africa (AFM). From the early stages of the church's humble beginnings, the use of Scripture changed in accordance with the social and intellectual development of its members. In the early stages there seemed to have been a more spontaneous interaction with the Bible which later made way for a more argumentative approach. Factors like the development of a centralised church system and the need to be accepted in the local church society in the country had a definite influence on the use of Scripture. Although strong emphasis was placed on the experiental aspect of faith, some of the leading members felt the need for theological training. Those who felt this need studied mostly at Reformed faculties which undeniably influenced their new of Scripture. From a spontaneous application of the Bible in the everyday life of the believer, a more formal attitude has developed towards the Bible and its application. From the research it is clear that there is a noticeable correlation between the use of Scripture in the AFM and the society in which the church finds itself

scholarly journals Everyday life in nursing work under the Michel de Certeau's perspective

2019 ◽  
Vol 72 (suppl 1) ◽  
pp. 341-345
Author(s):  
Hosana Ferreira Rates ◽  
Ricardo Bezerra Cavalcante ◽  
Regina Consolação dos Santos ◽  
Marilia Alves
Keyword(s):  
Health Care ◽  
Everyday Life ◽  
Social System ◽  
Therapeutic Process ◽  
Cultural System ◽  
The Social ◽  
The Everyday ◽  
The Invisible

ABSTRACT Objective: to reflect on the everyday life in nursing work based on Michel de Certeau's theorization. Results: everyday life in nursing work is permeated by tactics of subjects who practice the place. Their movements escape standards, protocols and rules, re-signifying the cultural system defined beforehand. There is a practice proper to professionals who (re)invent the care based on their intentions and pressures. Patients/users also move, create their own itinerary and, similarly to professionals, use strategies to achieve specific results in the therapeutic process. Conclusion: to think on the everyday life in nursing work as an object of research requires to consider the care (re)invention in every act in health care. We need to dive into the invisible dimension of the uncontrollable tactics of subjects that re-signify the social system.

Street Performance and the City

2011 ◽  
Vol 14 (4) ◽  
pp. 415-430 ◽  
Author(s):  
Paul Simpson
Keyword(s):  
Everyday Life ◽  
Public Space ◽  
Social Relations ◽  
The Everyday ◽  
Street Performance ◽  
The City

This article examines the performative transformation of street spaces into performance places by considering the practices of street performers. Street performance here refers to a set of practices whereby either musical or nonmusical performances are undertaken in the street with the aim of eliciting donations from passersby. Drawing on ethnographic observations undertaken in Bath, U.K., and situating the discussion in recent conceptions of everyday life and public space, the specific sociospatial interventions that street performances make into Bath’s everyday life are considered. In doing so, the article focuses on the fleeting social relations that emerge from these interventions and what these can do to the experience of the everyday in terms of producing moments of sociality and conviviality. This is also reflected on in light of the various debates that have occurred in Bath as a result of these interventions relating to the increased regulation of street performances. The article then highlights the conflicted and contentious position that street performers occupy in the everyday life of such cities.

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