scholarly journals The politics of affect

Focaal ◽  
2019 ◽  
Vol 2019 (83) ◽  
pp. 98-113 ◽  
Author(s):  
Sindre Bangstad ◽  
Bjørn Enge Bertelsen ◽  
Heiko Henkel

This article is based on the transcript of a roundtable on the rise of the far-right and right-wing populism held at the AAA Annual Meeting in 2017. The contributors explore this rise in the context of the role of affect in politics, rising socio-economic inequalities, racism and neoliberalism, and with reference to their own ethnographic research on these phenomena in Germany, Poland, Italy, France, the UK and Hungary.

2021 ◽  
Vol 39 (2) ◽  
pp. 197-217
Author(s):  
Ben Anderson

What are the politics of boredom? And how should we relate to boredom? In this paper, I explore these questions through cases where the disaffection and restlessness of boredom have become a matter of concern in the UK and USA at the junctures between Fordism and neoliberalism, and amid today’s resurgence of right-wing populism. I argue that what repeats across the critique of the ‘ordinary ordinariness’ of Fordism, the neoliberal counterrevolution and today’s right-wing populism is a ‘promise of intensity’ – the promise that life will feel eventful and boredom will be absent. As I make this argument, I reflect on the role of critique in the context of the multiplication of modes of inquiry that has accompanied the interest in affect across the humanities and social sciences. Rejecting the dismissal of critique in some affect-related work, I advocate for and exemplify a type of ‘diagnostic critique’ based on the practice of conjunctural analysis as pioneered by Stuart Hall and colleagues.


2021 ◽  
pp. 089124162110411
Author(s):  
Hilary Pilkington

This article considers the implications of the mainstreaming of ‘right-wing extremism’ for what, and whom, we understand as ‘extreme’. It draws on ethnographic research (2017-2020) with young people active in movements routinely referred to in public and academic discourse as ‘extreme right’ or ‘far right’. Based on interviews, informal communication and observation, the article explores how actors in the milieu understand ‘extremism’ and how far this corresponds to academic and public conceptualisations of ‘right-wing extremism’, in particular cognitive ‘closed-mindedness’. Emic perspectives are not accorded privileged authenticity. Rather, it is argued, critical engagement with them reveals the important role of ethnographic research in gaining insight into, and challenging what we know about, the ‘mind-set’ of right-wing extremists. Understanding if such a mind-set exists, and if it does, in what it consists, matters, if academic research is to inform policy and practice to counter socially harmful practices among those it targets effectively.


2021 ◽  
pp. 239965442110338
Author(s):  
Sarah M Hughes

Many accounts of resistance within systems of migration control pivot upon a coherent migrant subject, one that is imbued with political agency and posited as oppositional to particular forms of sovereign power. Drawing upon ethnographic research into the role of creativity within the UK asylum system, I argue that grounding resistance with a stable, coherent and agentic subject, aligns with oppositional narratives (of power vs resistance), and thereby risks negating the entangled politics of the (in)coherence of subject formation, and how this can contain the potential to disrupt, disturb or interrupt the practices and premise of the UK asylum system. I suggest that charity groups and subjects should not be written out of narratives of resistance apriori because they engage with ‘the state’: firstly, because to argue that there is a particular form that resistance should take is to place limits around what counts as the political; and secondly, because to ‘remain oppositional’ is at odds with an (in)coherent subject. I show how accounts which highlight a messy and ambiguous subjectivity, could be bought into understandings of resistance. This is important because as academics, we too participate in the delineation of the political and what counts as resistance. In predetermining what subjects, and forms of political action count as resistance we risk denying recognition to those within this system.


2021 ◽  
Vol 6 (2) ◽  
Author(s):  
Kjetil Klette Bøhler

This article investigates the role of music in presidential election campaigns and political movements inspired by theoretical arguments in Henri Lefebvre’s Rhythmanalysis, John Dewey ́s pragmatist rethinking of aesthetics and existing scholarship on the politics of music. Specifically, it explores how musical rhythms and melodies enable new forms of political awareness, participation, and critique in an increasingly polarized Brazil through an ethnomusicological exploration of how left-wing and right-wing movements used music to disseminate politics during the 2018 election that culminated in the presidency of Jair Messias Bolsonaro. Three lessons can be learned. First, in Brazil, music breathes life, energy, and affective engagement into politics—sung arguments and joyful rhythms enrich public events and street demonstrations in complex and dynamic ways. Second, music is used by right-wing and left-wing movements in unique ways. For Bolsonaro supporters and right-wing movements, jingles, produced as part of larger election campaigns, were disseminated through massive sound cars in the heart of São Paulo while demonstrators sang the national anthem and waved Brazilian flags. In contrast, leftist musical politics appears to be more spontaneous and bohemian. Third, music has the ability to both humanize and popularize bolsonarismo movements that threaten human rights and the rights of ethnic minorities, among others, in contemporary Brazil. To contest bolsonarismo, Trumpism, and other forms of extreme right-wing populism, we cannot close our ears and listen only to grooves of resistance and songs of freedom performed by leftists. We must also listen to the music of the right.


2021 ◽  
Vol 2 (1) ◽  
pp. 75
Author(s):  
Stephen Trinder

As a master’s and Ph.D. student at Anglia Ruskin University in 2011, I recall the central message in lectures given by my eventual Ph.D. supervisor Professor Guido Rings was that we cannot underestimate the enduring strength of the legacy of colonialism in Europe and its influence on shaping contemporary attitudes towards immigration. Indeed, as I was completing my studies, I became increasingly aware of the negative rhetoric towards migrants in politics and right-wing press. In an attempt to placate the far-right of his party and address a growing threat from the UK Independence Party (UKIP), a discourse of ‘othernising’ migrants on the basis of their supposed rejection of ‘Britishness’ from former UK Prime Minister David Cameron in particular caught my attention. The result of this was tightening of immigration regulations, which culminated of course in the now-infamous Brexit vote of 2016. Almost a decade after my graduation, Professor Rings is currently Vice Chair for the Research Executive Agency of the European Commission and continues to work at Anglia Ruskin University at the level of Ph.D. supervisor. He still publishes widely in the field of Migration Studies and his recent high-profile book The Other in Contemporary Migrant Cinema (Routledge, 2016) and editorships in the fields of culture and identity (iMex Interdisciplinario Mexico) argue for increased intercultural solidarity in Europe as well as a strengthening of supranational organizations like the EU and the UN to offset growing nationalism. I got in touch with Professor Rings to find out where he feels Europe stands today with regard to migration and get his comments on the continued rise of nationalism on the continent.


Author(s):  
Jeffrey Е. Cohen

Antisemitism has long been found on both the political far-right and farleft. The recent rise in antisemitism worldwide raises the question of whether current antisemitism is found more with the far-right or far-left, the former a function of right-wing populism and the latter with what has been termed the new antisemitism. This paper uses data from the 2014 round of the European Social Survey in 20 nations to test for the connection between ideological selfplacement and antisemitic attitudes in mass publics. Analysis finds greater levels of antisemitism with the extreme far-right compared to the far-left, but extreme leftists appear slightly more antisemitic than moderate leftist. Further, there is less antisemitism than anti-Muslim and anti-Roma (Gypsy) attitudes at all positions on the left-right continuum. The conclusion puts the findings into context and suggests directions for future research.


Author(s):  
Karla Perez Portilla

This article is a theoretical analysis aimed at articulating the harm caused by media (mis)representation, and at showing existing ways in which this harm can be contested. The approaches analysed are largely from the United Kingdom. However, the issues they raise are not unique and the models explored are potentially transferable. The examples cover a range of media, including British right-wing press, television and Facebook; and characteristics protected by equality legislation in the UK such as sex, sexual orientation, race, religion and mental health stigma. Crucially, all the initiatives presented demonstrate the group-based nature of media (mis)representations, which cannot be understood and, therefore, cannot be addressed through individualistic approaches. Therefore, the article concludes that the role of groups as the targets of media (mis)representation and as potential claimants should be fully acknowledged and enabled.


2020 ◽  
pp. 137-158
Author(s):  
Alexander Cooley ◽  
Daniel Nexon

Right-wing illiberal movements have enjoyed a run of political success. This manifests in Trump’s capture of the Republican Party and subsequent election; the number of illiberal, right-wing parties that hold or share power in Europe; and the largely right-wing coalition that successfully pushed for the UK to trigger withdrawal from the European Union—and thus sent one of the most stalwart, stable great-power supporters of liberal order and the American system into political chaos. This chapter explores how right-wing populism has emerged as a significant counter-order movement, and how the Kremlin has sought to position itself as a broker among wings of the transnational right. These movements also benefit from highly polarized societies, and piggyback on media environments that cultivate polarization. Because counter-order movements within the core are a major way that hegemonic systems collapse or international orders change, these developments matter to the fate of the American system.


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