scholarly journals Licit Weapons as a Source of Instability - Implementing Domestic Legislations & Reforms in Pakistan

2018 ◽  
Vol III (I) ◽  
pp. 460-472
Author(s):  
Salma Malik

In the Contemporary Conflicts of the post-Cold War period, the question of what comes first, Conflict or Weapons, becomes irrelevant in the face of the quantity and sophistication arms available to actors involved. Pakistan is a country that shows many of the symptoms which are a characteristic of small arms diffusion into the larger social fabric. Given the complex nature of politics, the country is affected not only by external but domestic sources and drivers that have complicated the issue over the decades. For academic purposes, these sources and problems can broadly be divided into four categories canvassing the range of regulated and non-regulated drivers and causes both at the domestic as well as external level. The study aims to examine at length the impact of how regulated sources of SALW in the private armament sector have gradually emerged and cast an impact on the security profile of the country.

1998 ◽  
Vol 15 (3) ◽  
pp. 81-106
Author(s):  
M. A. Muqtedar Khan

This paper seeks to understand the impact of current global politicaland socioeconomic conditions on the construction of identity. I advancean argument based on a two-step logic. First, I challenge the characterizationof current socioeconomic conditions as one of globalization bymarshaling arguments and evidence that strongly suggest that along withglobalization, there are simultaneous processes of localization proliferatingin the world today. I contend that current conditions are indicative ofthings far exceeding the scope of globalization and that they can bedescribed more accurately as ccglocalization.~H’2a ving established thisclaim, I show how the processes of glocalization affect the constructionof Muslim identity.Why do I explore the relationship between glocalization and identityconstruction? Because it is significant. Those conversant with current theoreticaldebates within the discipline of international relations’ are awarethat identity has emerged as a significant explanatory construct in internationalrelations theory in the post-Cold War era.4 In this article, I discussthe emergence of identity as an important concept in world politics.The contemporary field of international relations is defined by threephilosophically distinct research programs? rationalists: constructivists,’and interpretivists.’ The moot issue is essentially a search for the mostimportant variable that can help explain or understand the behavior ofinternational actors and subsequently explain the nature of world politicsin order to minimize war and maximize peace.Rationalists contend that actors are basically rational actors who seekthe maximization of their interests, interests being understood primarilyin material terms and often calculated by utility functions maximizinggiven preferences? Interpretivists include postmodernists, critical theorists,and feminists, all of whom argue that basically the extant worldpolitical praxis or discourses “constitute” international agents and therebydetermine their actions, even as they reproduce world politics by ...


1998 ◽  
Vol 26 (2) ◽  
pp. 41-46
Author(s):  
Donald S. Rothchild

The Clinton administration and its predecessors have had a difficult time assessing the impact of ethnicity and nationalism on international conflict. They are inclined to focus on state power and individual rights considerations, downplaying the importance of the ties of communal identity and the emotive appeals of ethnic self-determination. Then, when ethnic groups do gain political significance, U.S. officials often give the communal concerns a prominence out of proportion with reality. The primary challenge for the Clinton administration is that U.S. liberalism classically has involved commitments that preclude flexibility on communally based demands for self-determination and group rights. Such perspectives can at times complicate the formulation of effective foreign policies for a region only partially integrated into the global capitalist economy, and therefore autonomous for some purposes from U.S. manipulation. What is needed is an involved but pragmatic liberalism that links U.S. conflict management objectives with what Thomas Friedman describes as a “coherent post–Cold War strategic framework.” Without that framework, he writes, “the Americans look like naive do-gooders trying to break up a street brawl.”


2018 ◽  
Vol 19 (4) ◽  
pp. 639-662 ◽  
Author(s):  
Anna Brigevich

The rise of “new regionalism” is one of the most salient features of the post-Cold War international order. Despite the resurgence of regionalism in Europe, little consensus exists on how regional identity impacts public opinion toward the European Union. To remedy this problem, this study examines the impact of three types of individual-level regional identity on support for integration: parochialism (exclusive regionalism), inclusive regionalism, and pseudo-exclusive regionalism. Contrary to scholarly expectations, the multilevel analysis reveals that inclusive regionalists are as equally Eurosceptic as parochial regionalists. In general, regional identity depresses support for integration unless it is expressly combined with a supranational identity. This finding holds true even in minority nations, where respondents are, on the whole, less Euro-friendly.


2020 ◽  
pp. 002234332090562
Author(s):  
Jamie Levin ◽  
Joseph MacKay ◽  
Anne Spencer Jamison ◽  
Abouzar Nasirzadeh ◽  
Anthony Sealey

While peacekeeping’s effects on receiving states have been studied at length, its effects on sending states have only begun to be explored. This article examines the effects of contributing peacekeepers abroad on democracy at home. Recent qualitative research has divergent findings: some find peacekeeping contributes to democratization among sending states, while others find peacekeeping entrenches illiberal or autocratic rule. To adjudicate, we build on recent quantitative work focused specifically on the incidence of coups. We ask whether sending peacekeepers abroad increases the risk of military intervention in politics at home. Drawing on selectorate theory, we expect the effect of peacekeeping on coup risk to vary by regime type. Peacekeeping brings with it new resources which can be distributed as private goods. In autocracies, often developing states where UN peacekeeping remuneration exceeds per-soldier costs, deployment produces a windfall for militaries. Emboldened by new resources, which can be distributed as private goods among the selectorate, and fearing the loss of them in the future, they may act to depose the incumbent regime. In contrast, peacekeeping will have little effect in developed democracies, which have high per-troop costs, comparatively large selectorates, and low ex-ante coup risk. Anocracies, which typically have growing selectorates, and may face distinctive international pressures to democratize, will likely experience reduced coup risk. We test these claims with data covering peacekeeping deployments, regime type, and coup risk since the end of the Cold War. Our findings confirm our theoretical expectations. These findings have implications both for how we understand the impact of participation in peacekeeping – particularly among those countries that contribute troops disproportionately in the post-Cold War era – and for the potential international determinants of domestic autocracy.


2006 ◽  
Vol 39 (3) ◽  
pp. 387-410 ◽  
Author(s):  
Lucan A. Way ◽  
Steven Levitsky

This article examines coercive capacity and its impact on autocratic regime stability in the context of post-Soviet Armenia, Belarus, Georgia, and Ukraine. In the post-Cold War era, different types of coercive acts require different types of state power. First, high intensity and risky measures – such as firing on large crowds or stealing elections – necessitate high degrees of cohesion or compliance within the state apparatus. Second, effective low intensity measures – including the surveillance and infiltration of opposition, and various forms of less visible police harassment – require extensive state scope or a well-trained state apparatus that penetrates large parts of society. Coercive state capacity, rooted in cohesion and scope, has often been more important than opposition strength in determining whether autocrats fall or remain in power. Thus, the regime in Armenia that was backed by a highly cohesive state with extensive scope was able to maintain power in the face of highly mobilized opposition challenges. By contrast, regimes in Georgia where the state lacked cohesion and scope fell in the face of even weakly mobilized opposition. Relatively high scope but only moderate cohesion in Belarus and Ukraine has made autocratic regimes in these countries generally more effective at low intensity coercion to prevent the emergence of opposition than at high intensity coercion necessary to face down serious opposition challenges.


2006 ◽  
Vol 88 (861) ◽  
pp. 19-47 ◽  
Author(s):  
Pierre Hazan

Truth commissions, international criminal tribunals, reparations, public apologies and other mechanisms of transitional justice are the new mantras of the post-cold-war era. Their purpose is to foster reconciliation in societies that have experienced widespread human-rights violations and to promote reform and democracy, the ultimate aim being to defuse tension. But to what degree are these mechanisms, which are financially and politically supported by the international community and NGOs, truly effective? Very little, in fact, is known about their impact. By examining the underlying hypotheses and workings of transitional justice and proposing a series of indicators to evaluate its results, this article helps to fill the gap.


2021 ◽  
pp. 211-232
Author(s):  
Dianne Kirby

This chapter examines the religious Cold War, spawned by the West, and its impact throughout Europe. The religious Cold War was a diverse, multidimensional, complex global phenomenon whose salience varied according to the stage of the conflict, geographical location, cultural underpinnings, as well as national and local dynamics. Europe, where the Cold War began and ended, was a multiconfessional continent wherein Christianity, with its intimate historical, cultural, and indeed national links, was the dominant religion. The chapter focuses on the impact of the East–West power struggle on the churches and how they met its various challenges, especially fear of nuclear obliteration. During the Cold War religious organizations negotiated the arms race, détente, decolonization, globalization, secularization, and the growing importance of the developing world. The chapter examines their religio-political evolution as they encountered the Cold War, their contribution to ending it, and their position in the post-Cold War global order.


Author(s):  
Paolo Rosa ◽  
Adriana Cuppuleri

Abstract This paper analyses the military behaviour of Russia from 1992 to 2010. The method used is a combination of the dyad analysis introduced by Stuart Bremer in 1992 and the analysis of unit-level variables, which is distinctive of foreign policy analysis. We empirically test a set of hypotheses about the determinants of Russia's military behaviour in the post-Cold War period by considering the impact of changes of international variables – relative power, the presence of military alliance pacts, the territorial salience of the dispute – and state-level variables – the degree of democracy/autocracy and regime vulnerability. A bivariate and a multivariate analysis are carried out to explain the separate and joint impacts of independent variables.


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